The Son has Risen

The morning of the eighth round of trying to get December to behave.

It is a futile struggle, for December has no agency, and yet we all persist,

Missing the light, golden and promising reaching through the trees snow covered green needled branches

Above a bed begging to be skied.

But I struggle with …

The simple joys that pull me into the quiet, resisting the

Work that will secure my warmth and safety, as pleasurable as it may be

To see something come from pieces of otherwise uninteresting stuff and junk.

The sun is risen, it is quiet, the peace is palatable, for I am warm enough to admire the snow, the light, the day.

Though promise of colder mornings drives me to work, constructing, slow in the cold with this old body and eyes.

For now there is enough, and for that I am thankful, and fearful since I see no supply for the short or long term.

My fingers are all split and painful at typing. Even this is slow.

I am blessed then with the possibility of enjoying each moment, savoring it, taking this day slowly, and noticing the little things.

God has saved me from my enemies,

Not by keeping their evil from destroying all I had, but they have not been able to destroy me.

I live well, with little, and prepare for less yet.

And warmth through the winter.

This is joy.

For though I need more junk or stuff, to finish the project outside the window,

There is time, a little time, so little time,

That it must be savored deeply

So as not to miss the ignored

Or taken for granted

Blessings that are

Given to me so

That I am

Able to

Share

Now.

Thank you,

For your contributions to my days and daze

Love you,

The son of a sinner

Actually two.

2 Advent Sermon Draft

As always I recommend reading the notes first, in the order they were posted for a Sunday.

The Answer is: God created us, Christ freed us, and the Holy Spirit empowers us … all so that we will be saints. On our own though we can do nothing good; we are always slaves to sin. Yet by the Holy Spirit working in us, we can be Christ’s hands, heart and presence in this world. Generally God does not disrupt the order of creation with obvious miracles; instead God uses the order of creation to bring us to be God’s miracles when and where and to whom God chooses.

That answer is to the real life exam question of this time of Advent: What must, can, and will we do? Like all the questions placed before us by the Gospel, God always gives us the answers first, then puts the questions to us. So I thought I best preach it that way, too.

The second answer that is needed even before the first is to the question ‘Who are we?’ We are God’s people, the people of the Covenant that God unilaterally made with us.

The citizens of the medieval-turned-modern city Coventry England can be truly proud of the 12th century Saint Michael’s Cathedral.

14 November 1940, Germany targeted Coventry’s factories, largely producing armaments and munitions, with a massive aerial bombardment. It was a clear and moonlit evening when the first of 400 bombers dropped its load. That night for 11 hours, 500 tons of bombs landed on Coventry. Collateral damage was extensive since the factories were close to the city center: Dead 554 people, Wounded 865, Four fifths of the city burned or destroyed. Of the gothic cathedral only a shell remained.

The next morning people gathered in the smoldering ruins of the Cathedral. Provost Howard, of the Cathedral, said: “It will be rebuilt to the glory of God.”

Jock Forbes, a stonemason, tied together two of the partially burned oak beams from the roof into the form of a cross, turning the smoking ruble into a Calvary. The Reverend A. P. Wale, a local priest, took three of the many medieval nails, which lay among the ruins, and bound them together into the form of another cross. These crosses are two of the most famous in modern Christendom.

They carried the clear message of forgiveness as the people chose not to hate and despise their enemy for the terrible destruction. Hatred and bitterness destroy life. They eat away at one’s soul. Instead the people ensured that their choice to forgive was understood by all.

Two months later Jock Forbes built a stone altar in the Sanctuary. His charred cross stood behind it, and the Cross of Nails sat on the altar. The words “Father Forgive” are inscribed on the wall behind the Altar.

The Allied forces similarly bombed Dresden in Germany. Coventry and Dresden chose each other to become sister cities after the war. (SERMONSHOP, Elizabeth Kugel Pastor, FUMC, reworked TL) They were Covenant people, together.

If ever there is a time for which the question is ‘What can and must we do?’ it is Advent. Of course the pressure to get ready for Christmas gifts, meals, travel, visits, parties, and holidays in general is great. But all that only displaces the real pressures of Advent. The lessons for today call us to prepare the way of the Lord and to behave so that we are pure and blameless on the Day of Christ’s return!

This is the ultimate to-do list. There are many tasks in life that are purely optional, like watching sports or playing cards or knitting sweaters. Yes, I am winking at all us die hard sports fans or card players. I just threw in the knitting, because it may not be optional at all.

Other tasks may seem optional but they really may not be so optional after all; like spending time with family and friends, or knitting.

Yet other tasks top out the important and urgent categories of life, like breathing, eating and exercising, and loving; maybe knitting if you need to stay warm through the winter. And praying, not just when our lives are threatened by the over-bold bus driver’s driving.

How then do we categorize Living as a Christian? Who gets to decide what it is anyway? Is it optional? After all we do get to choose, right! But is it even something we can do?

We are simultaneously saints and sinners. We can do nothing good or righteous on our own; we are always slaves to sin. But by Holy Spirit we can be Christ’s hands, heart, and presence. We can be Christ’s presence because God alone made a covenant with us. Our God is a God who gives the answers to the exams, then gives the exam, though it may not be as easy as it sounds.

When the Gospel cries out to us: Repent! Prepare! It requires a response from us. Then we can do the hard work of changing our hearts, minds and souls, again and again, from sinner behaviour to saint actions.

Being Christ’s hands, heart and presence requires of us everything we are, have, can muster, and more. It requires from us Courage, Kindness, Compassion, Forgiveness, Grace, and more just like Christ. We can only meet the challenges if we allow ourselves to be God’s miracles.

There once was a man who was wicked but he wanted to be good. So he went to a costume maker. The costume maker said, “Here, wear this.” It was a halo costume. The man thought it was foolish but put it on. The man saw a beggar and was about to turn away, but remembered he had a halo on, so he gave the beggar some money. Next he ran into his wife whom he usually abused, but he caught sight of himself in a mirror, and so he treated her well. So the man’s day continued. After he returned the costume that night, as he walked home the man glanced in window and saw that he still reflected a halo.

This may seem like Fake it until you make it. It’s also called Cognitive Counseling. For God it’s the other way around. God makes us saints. Then God calls us to be and do what we already are and can do, We ARE God’s miracles and blessings for others.

What kind of miracles can we be, besides being the people who choose to forgive instead of hate? We can hold a lonely, dying person. We can provide a meal that saves a life. We can provide shelter and homes to those who cannot afford or find or manage a home on their own. We can welcome the strangers, the sinners we find abhorrent, and give them a place to be heard, to worship, to be honoured as real people, sinners though they are, just like us. We can reach out across the city and across the world to share the necessities of life, which we have in abundance, with those who need desperately. We can work to bring governments to provide as we cannot: even in Canada we have not provided clean water to people in many communities, not just for years, but for decades!

We can be like Paul for each other; reaching out with holy words to guide, support and inspire each other to be the saints that God makes us to be.

As I read this list of examples, I know this is not only what we can do, it is what we, collectively, are doing; Because God makes us Covenant people the miracles that God’s people need.

The Real Life Exam Question for today, from the Gospel, is What are we to do this Advent?

The answer is God alone is righteous, gracious and forgiving. We are God’s children, and Covenant People. We are God’s miracles, God’s saints who are Christ’s hands, heart and presence of forgiveness, acceptance, and inspiration for all who need Christ this Advent season.

What are we to do? We do what God makes us to be.

Exam time is over, now comes the real test: Advent, week 2.

 

Comments are welcome at shm at prwebs ddot com

Advent 2 Notes

Advent Preparations

After days of manual Fabricating and creating
Out of ¼ inch metal, without a welder or a cutting torch, just a grinder and lots of cutting wheels, and a drill and bits and bolts and nuts
And old junk and new junk
Cut up to make something that may save my life
And certainly will help keep me safer this cold winter,
I came to the lessons for this Sunday
With an eye to working to accomplish a something that will be useful.
It is Good labour, labour with tangible results, fabricating, fixing, and building.
It is lifesaving, purposeful and rewarding.
And then
I wanted to see,
If there were tangible work prescribed for us in the Gospel, what results would it produce?
Is there something for us to accomplish?

First some general notes about the lessons.
Malachi is Hebrew meaning ‘messenger’. We do not know much more than that about the writer of Malachi. It is written for the post-exilic remnant, anticipating or returning or establishing themselves in a devastated homeland, familiar, but so changed. The writer tells the people that worship in the temple, with sacrifices and all will be re-established, and that will be how God is with them.

The Psalm is the beautifully familiar, if not well known, canticle from Luke, which is used in various liturgies, including Holden Evening Prayer, by Marty Haugen.

Paul’s letter to the Philippians is, along with those to the Thessalonians, among his warmest and most joyful. While we are not completely surprised, either by the sinners we see in the other Pauline letters (and in our congregations) or by the saints we see in these affectionate and warm Pauline letters … still both extremes repeatedly do catch us off guard. Oh, yes, there are saints in our congregations, too. Perhaps we take them, too, for granted?

The Gospel from Luke anchors the time. There was no set calendar, so the way to declare a time most clearly was through the years of the various rulers and high priests. These references are also Luke’s way of saying that Jesus was a real human and there were real political tyrants, or rulers anyway, Roman and otherwise, and the high priests had positions. Jesus’ Gospel came into this real world, and addressed not just the physical and spiritual maladies, but also the political and religious maladies as well.
Remember Luke is the physician who places Jesus as the ‘healer of our every ill’.
Here Luke foretells, with John’s call to repentance, Jesus’ ministry also to the political and religious leaders of the day … and by extension also the political and religious leaders of the readers’ days.

And then the rest of the thoughts from the lessons.

Malachi:
The messenger comes to the people, a messenger of the Lord.
In the exile, people understood that God had deserted them. That idea persists here, and the ‘Good News’ is that the Lord will return to the temple.
The end result will be that the offerings at the temple by Judah and Israel will, like of old, be pleasing to the Lord.
That’s the measure of proper sacrificial religion practiced right, and in good order.
The other piece of proper religion is the people’s delight in the covenant made by God with Abraham. This is a conflation of the covenants God made with Abraham into one covenant, but since Abraham is likely a conflation of multiple actual people into one forefather, the bearer of faith, why not conflate the covenants into just one.
These covenants with Abraham, unlike almost all others, were created unilaterally by God. Abraham did not have to agree, did not have to preform, and did not have to earn the benefits of the covenant. Some would say that Abraham did, but after the fact. We say with Paul, that it was reckoned to Abraham because of his faith, which faith was a gift from God. All of it then is a gift from God, and the covenant is God’s promise of offspring as many as the stars, and land. Which were for that place and time what made up security, along with lots of cattle.
One does then need to mention wives as well, the means to having offspring. But Abraham had Sarah, and Hagar her handmaid, whom Sarah gives to Abraham.
While the arguments abound, anyway you look at it Sarah was a handful, as was Abraham. Whether they honoured each other and to what degree seems to be based more on the experience of the observer, than the historical record, if that is to be trusted much either.
Let it just be said clearly: regardless of what our forbearers of faith may have been or done, we are to love the Lord, and that includes loving each other, and that means EVERY one, even our enemies. Loving means to fully honour every human as full humans, as full children of God, as simultaneously full (self-made) sinners and full (God-made) saints. Which is not ever going to be a simple matter to be accomplished by following a checklist or a set of rules. Loving and honouring is a work of art, with a lot of science thrown in, and then prayer … constantly. If in question, at least be kind.

It’s like finding a spouse: everything else can be accommodated, but find someone kind. (Tip of the hat to the writers of ‘About Time’, the movie, from the character of Tim’s father in his second best man’s toast. Being able to redo most weddings ought to be a requirement of getting married, except no one would get married … oh let’s see, hardly anyone is anymore anyway. – The movie About Time is one of a handful that I return to every once in a while. It’s one of those few movies that is worth most any effort spent to find it and watch it, and then return to view it. – so get your hands on it, watch it, and delight in it. It’s not a covenant, but easier to delight in for all that.)

The covenant, then and now, is God’s work, a promise, a contract signed by only the divine side. Count on it, and trust in it, and even delight in it. One has to ask: did the writer really think the people delighted in the covenant or did the writer just wish it were so?
As for the coming of the Lord, prepared for by the messenger, it is not unlike all anticipations of seeing the Lord, it is life-changing. The Lord will purify the people with the course fuller’s soap and with the intense fire of the smelter. Or the Lord will purify at least the priests, the sons of Levi, so that the temple is run in good order and the sacrifices are pleasing to the Lord.

Which begs the question: is there a work to be done there? Or do the people simply wait and let it happen to the sons of Levi?
Is it an accident that the Lord purifies like fire purifying silver and gold? Is that a suggestion that the people bring the priests their gold and silver?
Must we bring offerings in order to please God and therefore get from God what we want or need?
(Foreshadow or back-shadow: DOCH NEIN, no!!)

Psalm
From these and other obligations God has come to set us free. Or is it a different freedom that Luke writes about.
The Canticle of Luke’s says God frees us from our enemies, and all who hate us, which is a large enough pool of people. But does it also include those who pretend to be our friends and who then manipulate us out of our gold and silver in the name of religion? Martin Luther thought so.
Luther thought maybe not that Luke wrote so, but that God did so set us free.
Interesting that Luke names the covenant with Abraham as God’s promise to set us free from our enemies. Set me right if need be, but I don’t remember Abraham’s covenant as being more than children and land, but then conflation, so let’s add in another covenant of God’s and call it Abraham’s as well.
Even so, if you have land, then enemies can and will try to take it from you. So if you get to keep it, then I suppose God could corollary-wise have promised freedom from one’s enemies.
It is something to be able to worship without fear, and to be holy and righteous one’s whole life. But only God is righteous. God makes us saints, but we remain simultaneously sinners. As God-made saints we are holy, set aside to be a blessing to others, but never perfect or righteous, perhaps just self-righteous.
The interesting part is worship and fear. God’s covenant is expanded, as good Jewish law went, to include freedom to worship, and to worship free from fear.
Except, all worship of God begins with fear of God. Martin Luther explained the ten commandments well, beginning each explanation with ‘we are to fear and love God so that …’. The question is not whether to fear God, it is to fear God for what.
That God is a revengeful angry judge?
Well if you approach God that way, you may experience God that way.
Of course the favorite through history is to threaten everyone else with that fear of God and to reserve the gentle, compassionate God of mercy for oneself.
Now if we (historically speaking we)… if we properly feared God, and knew God as merciful and abounding in steadfast love, then we would reserve the judging God for ourselves, with grand doses of mercy and love and compassion and forgiveness … And we would tell others only of God’s love, mercy and forgiveness.
But then people with no fear of God, expecting only mercy and forgiveness, take that as freedom to do whatever they wish, and they end up wreaking havoc and chaos on the people around them. Are we still obliged to share that God is merciful for all. Is not the more complete picture of God needed for everyone, us included? God is a judge to be feared, for there are no excuses or lies or side paths or injustice as escapes: what we do and who we are is an open record for God. But our God is also a God of infinite love and mercy, forgiveness and new life.
If there is a work to be done, something to accomplish then it’s that. We can and ought to provide to each other a reverence for God, a fear, along with mercy, forgiveness and new life. Once we know God to be that way for ourselves, how can we not make it so for others in all we are and do?
That is to be holy, and only somewhat righteous … as far, and only as, God makes us holy and righteous. In other words, this is our work, the saints’ work; but we are only able to do it because God makes us saints.
But to worship without fear, and that fear being fear of others killing us if we worship our God to be feared, our God of love and mercy, compassion and forgiveness, now that is a gift, and a thing to be coveted all one’s life.
Luke knew, as many did, and have since, that Jesus, the babe Joshua the saviour, was the infant child who would bring all this to be also for us (of each generation and place and people, us.)
And Luke reports that Jesus’ cousin, John, would come to prepare the way for Jesus’ ministry by calling people to repent, to be forgiven; and through forgiveness to see God’s promises of salvation already happened and happening and yet to happen for them as well.

And then the image that steals every nature photographer’s heart, and many other hearts as well: In God’s tender compassion, the dawn from on high breaks in on us.
Now the sunrise many mornings is nothing short of a specular* event. But what is spectacularly special is that this light, this son-rise, this new dawn of all time, shines light (through the cracks –thank you L. Cohen) to all those who dwell in darkness, in the shadow of death.

 

The light shining on the snow.

Those in this time who dwell in darkness, in the shadow of death are great in number.
The darkness of being without the necessities of life, a unfathomable reality for a good third to half of those alive at any time is indeed a great darkness.
It is dark because the necessities exist in plenty, but we do not share them, not justly or lovingly, or mercifully, nor even kindly.
And the darkness of having the necessities while so many lack them … that is a mean kind of darkness, the kind that wears a pretty face and is cruel, or worse, apathetic to other’s darkness, as if ignoring other’s desperate needs makes the needs go away, and that oneself is somehow excused from the needs of life, the need to live well in the shadow of death. For death claims all of us. No human gets out of life alive. The fatality rate is 100% for all life on earth, also for humans. And all we can do in the face of death is to live lovingly, justly, mercifully and at least kindly, to ourselves and to others.
Pushing others to a premature death, does not somehow help us escape death. It may prolong our days, but at the cost of others’ lives … if we do that the darkness of death, their death, is eternally stained on us, on our very being.
However we deal with the shortness, cruelness, and plain old hardness of life, the light that Christ shines on us guides us to the ways of peace, for our own hearts, for our own families, for our own people, and for all other humans, now alive and yet to live.
It’s a path we create, like flagstones in sand, that we walk often if we are blessed.

Paul’s special joy for the Philippians:
Paul had started a number of congregations. He actually seems to have fond memories of a few of them. I’ve seen a few congregations in my day, started none, and I have a few fond memories. The rest … like Paul I can say they did not disappoint in making obvious the Grace of Christ … as needed for all of us sinners.
So Paul is joyed to write to the Philippians who have been with him through it all, the exuberant start-ups, the angry reactions, the imprisonment, the continued effort to proclaim the Gospel. Paul gives his all, and more than once dodges the crowd’s anger, and more than once lands in prison, and more than once gets out, and more than once impresses his guards, even converting a few, whose life he saves by not running when he is able, and terrifying a few who learn he is a Roman citizen. Roman citizens were not to be dealt with unjustly without cause … or there were repercussions.
I don’t have the Greek available to me now, but I’m pretty sure (can anyone verify) that the reference to the one who started them on their way will bring them to completion, is none other than Paul himself.
A little self-congratulations taken, explained, and probably well-earned.
And then to the point of my initial question: Is there something we should be accomplishing, because Paul prays that the Philippians can accomplish it: that they will be ‘be pure and blameless, having produced the harvest of righteousness’….
I guess I should be a follower of Paul and not a descendant of sorts of Martin Luther. I could shoot for ‘pure and blameless’. And that as a product of the harvest of righteousness. So I attain righteousness first, then comes the harvest, then I am pure and blameless. Easy to write out those steps to perfection before Christ.
Except I believe, and experience tells me it’s blessedly right, that every one of us God-made saints, is also still simultaneously a wretched self-made sinner. That sinner part is inescapable, no matter what I try, you try, we try or they try. We are bound to sin, not just likely to sin, but tied and fettered to being sinners who do sin … and cause ourselves and others no end of grief and woe.
Now to be fair to Paul, even though he probably deserves all the above quite fairly since he did theology pretty much ad hoc (which is his gift to us), he does say that our righteousness, which becomes our being ‘pure and blameless’ is not self-made, nor is it for one’s own glory. That righteousness ‘comes through Jesus Christ for the glory and praise of God’. So it all starts and depends on God working in us. But Paul still does push his congregations and us his readers, to exert ourselves to being what Christ makes us able to be. I guess we could call it, fulfilling the God-made saint in us, even as the sinner lives on, strong and healthy.
The other obvious point is not in the words, but the situation. Paul continues to care for the congregations he starts. He continues to write to then and encourage them to be all they can be.
We all need a Paul in our lives, staying in touch with us, no matter the place, time or circumstances, who pushes us to be God-made saints with the greatest of integrity that we can muster.
And we can and need to be that ‘Paul’ for others. There is no one who becomes and remains a Christian without participating in community, at least through time. Encouragement is crucial. Reminders are crucial. Putting in some effort is crucial, otherwise the Good News of Jesus our saviour becomes banal. The Gospel is life changing because we take it to heart and choose to change, day after day, to change again to be who Christ guides us to be, and who God makes us able to be: saints. That we can is a miracle, that we do is awfully impressive. Impressive that God would do that much for us in us.
So perhaps we should all shoot for pure and blameless.
Forgiveness may be required, but what else would God want from us, but to accept forgiveness, the free gift from God that gives us life, and breath and real freedom.

Luke’s Gospel:
Filling the valleys, leveling the mountains, making the crooked straight, and the rough smooth. Anchored in history, Jesus addressing even earthly power, in all its forms. Again, made visible through the forgiveness of sins, experienced in baptism, a baptism of repentance, of the 180°, a dance step, an unusual one of switching partners, from devil that makes you do it (evil), to God who makes you able to do it (blessing others).
Returning to the Gospel after days of creating and fabricating from metal, for one’s own life sake and safety: does the Gospel require of us that we accomplish something, or are we just supposed to be able to sleep soundly at night*?
Luke anchors the story of John in the wilderness in the political and religious reality of the day. John points to Jesus, and Luke points to the two, and wants us not to forget that all that Jesus does also has political and religious impact. Jesus is not just a religious or spiritual event. Everything changes, not with God, but with what we know clearly about God: God does not want us to sacrifice each other anymore. The difference is also about all kinds of power.

From where the Word lands, it starts rustic and simple: the Word of the Lord comes to John in the wilderness.
People have been seeking out the wilderness for healing and health and perspective from the beginning of time. John does, too. There the Word lands right on him.

John picks up with everything symbolic and meaningful. He goes to the Jordan. This is the river that Moses did not cross, which Joshua did with the people who had been in the wilderness for 40 years, after God delivered them from slavery in Egypt.
John has a more profound freedom that he proclaims: this is not just freedom from slavery. This is freedom of the ultimate kind.
It starts with the forgiveness of sins, our sins. John offers people the path to forgiveness: a baptism of repentance … in the waters of the Jordan River. Repentance is that 180° turn from dancing with the devil, to dancing gracefully with God.
Now there is something for people to do, something people can do and ought to do.
In anticipation of Jesus’ ministry, coming out into the public, John calls to the people to prepare the way for the Lord. Repent!
Make his paths straight, fill in the valleys, make the mountains and hills low, make straight the crooked, and make smooth the rough ways.
But no ordinary person can do any of that.
No extraordinary person can do any of that, either. Geography is geography.
With so many developments in technology today we can literally move mountains. Or at least dig dry ponds eight blocks big, and sink a park down to the bottom of it. Or mine from the surface down hundreds of feet, take what we want and either leave it a mess or fill it all in so nice it hardly looks like we touched the surface. But that’s with machines, and the technology of today. Back then it would have taken centuries of slave labour to accomplish the leveling, preparing and smoothing.
Obviously Luke is not talking literally, but figuratively.
Still is that something that they and we can do?
Can we prepare the way for the Lord?
For the Lord, can we fill in the valleys, level mountains, straighten the paths, and make smooth the rough ways?
Can we repent and change dance partners, switching from the sinner’s dance to the saint’s dance?
I suppose there is something to that.
Imagining it may be something we can do, but it’s like being a saint: it is possible only in our imagination. We are still stuck being sinners, dancing with the devil. God can make us saints. We … not so much. Actually we … not at all.
So why the call to repentance by John in preparation for Jesus?
Maybe it is all appearances? Jesus’ story needs someone to prepare the people like they have not been ever before? … Not so much.

The end result is fabulous. It is the ultimate change: all flesh shall see the salvation of God.
I suppose there may be a caveat: that some see it but do not receive it?
Not going with that either.
The promise of God is that all will see the salvation of God.
And we do.
We may still be dancing with the devil, but God is dancing with us, a graceful, beautiful dance.
There is not much we can do one way or another on that, except keep dancing.
But

How do we respond knowing that God is dancing with us, always?
Do we know what it is to see salvation?
It will change one’s heart, mind and soul.
We just might end up kind.
Or we might be the one who tells the truth, even when it costs us.
Or we might dance more assuredly through each challenge, knowing that no matter what, the Lord has come, the dance is graceful and beautiful, and all is well with us and with the world.

Whatever the challenge, the mountain, the valley, the crooked way, or the rough spot of our lives, even when we do not prepare the way for the Lord, the Lord finds us as we are, where we are, and declares us acceptable to God. The Dance goes on.

Is there something we can do, ought to do, must do?
There is nothing we can do to be acceptable to God. We never can deserve that.
Yet God gives us that freely.

Then we can dance, and breathe, and there is a freedom in not having to prove ourselves to God, or to ourselves. That’s worth everything.

When it comes to doing, is it best to work on metal and wood and have a doable goal?
When it comes to salvation; we need a miracle. We need God to make us saints. And that is the goal of all goals.
Life is less like a box of chocolates, and more like a dance – a wild and slow, energetic and lethargic, a sickening repetitive and an engaging, enthralling dance.

In God’s tender compassion, the dawn from on high breaks in on us

What are we to do this Advent? What preparations are we to engage in and accomplish?

We are to respond to God’s work in all creation, especially God’s work of making us saints, with thanksgiving. And we are to then be the blessing we can be, for others!

Which means to be kind, and to be loving, gracious, forgiving, and reflectors of the spectacular light of Christ that is visible to us most because of our own sins.

It is not so much a task list as an art, with everything including science and prayer thrown in, especially prayer.

It is the art of being Christ’s hands, feet, words, and grace for others, as we dance gracefully toward Christmas and all the challenges of life that are to come.

 

*Specular
No that is not a miss-spelling, look it up if you’re not familiar with it. It is the light that makes photos more than pictures.

* To be able to sleep soundly:
A farmer, poor, needs a hired hand. They are hard to come by, and good ones even more rare. He interviews the one fellow who comes to town, asking him what his qualifications are. The answer is simple if not much help: I can sleep soundly at night.
With no other options the farmer hires the hand. A month or so later a terrible storm kicks up. The farmer runs outside, crying for the hired man to get up and help him secure everything so it is not ruined in the storm: the loose gate, the shingles missing on the roof, the fence post bearing weight from a fallen tree, the watering trough that’s teetering on uneven ground; the list is endless.
The hired hand cannot be woken up. So the farmer runs outside to start saving what he can by himself. But each place he looks, everything is already fixed and secured, storm-readied.
He goes back to bed, thanking God. For now he understands the hired hand’s qualification is everything.

Advent 1 Draft 1 Sermon

The following is the result of my and my wife’s efforts, which in some form she is likely preaching tomorrow at Hope Lutheran Edmonton.

Opening blessing/prayer[from the Psalm, lessons and Jesus’ command to love]:
May God, our only hope and salvation, guard our hearts, minds and souls this Advent, as always, that we may not be put to shame, but that we may know God’s ways, God’s truth, God’s steadfast love. May we trust God’s promises so that even in the most difficult of times, we may reflect God’s right-ness, order, and grace, to our neighbours, ourselves, and even our enemies. Amen.

Happy New Year, on this the first Sunday of the New Church Year, the first Sunday in Advent. Unlike many celebrations that call for exuberance, like Lent, Advent is a sombre celebration of our need for God’s Love and promises, a time to reflect and search out the roots of our faith. The colour is Blue, a rich colour of sky, and water, the basics for life. Blue is also a colour of an honest response to the chaos that grips the world: blue is sadness, even depression.
Blue for us is the colour of Hope, and Advent sits not on the evidence of the state of the world or us in it, but the hope created by God’s powerfully life-giving Promises. God promises us a new creation and steadfast love in the face of the worst the universe can throw at us.

If you came looking to hear the Gospel read today and to receive a soothing, comforting word … Well, hang on, it’s a rough ride first.

Drab Winter may be most appropriate for Advent

Jesus describes the end of time. To translate his images into 21st century awareness of our universe Jesus says:
You will see gravity decay, planets and stars disengage, galaxies splattering across the void. Dis-Order invades the sub-atomic particles of your very being, your skin will crawl with chaos, your minds unwind from within themselves, one moment you are able to be empathetic, to love and remember, the next not and the next moment you are again sentient, aware of what is happening to you and to the world all around.
Intuitively we know our sins and our cumulative sins as human beings are immense. We know we are responsible for some if not most of what’s coming. Global warming is only a small piece of the conundrum. Real guilt is indeed difficult to bear.

How can we respond to this prediction of the end of all time?

There are many similar challenges in life that overwhelm us. It may not signal the end of everything around us, but chaos invades the foundation of our lives at the loss of a beloved, a child, the end of a career, or being ruined by completely false accusations … or news that one has a death-sentence disease.
Will watched his wife Louise beat cancer twice, and it returned a third time. Her battle ended with him standing beside her grave. Two years later Will received news that cancer had invaded his body as well.
George flew as a pilot all his life, until the last medical exam revealed the side-effects of a medication taken years ago, which disqualified him from ever flying again.
Sam stopped his wife again, this time by twisting out of her hand the knife she was going to slash him with. When he made sure she went outside to cool down, she called the police, he was charged, convicted and served 2 years for assault and unlawful confinement.
Amy, not her real name, watched the Courts, time and time again disrupt her efforts to adopt her foster child, born to an addict woman. Then the Courts awarded this not-mother custody, even though the Courts knew her then housemate had sexually abused the not-yet two year old.
It may not be the end of all time, but it certainly is the end of time for us, as we gasp for breath … … … while the world continues on its course around us as if nothing has happened.

Jesus, at these times, points us to the first signs of trees budding new leaves. Jesus tells us: at these points when the end of time threatens our very breathing and being, we can remember God’s promises to make all things new with the coming of the Kingdom of God. The in-breaking of chaos, the end of time, is actually God bringing in a new creation.
God promises that in this new order we will live in safety, justice will be based on truth, instead of lies, and God’s steadfast love, the glue that holds the macro, micro and personal universe in order, will prevail. All right-ness, righteousness, will be God’s alone. Chaos of all kinds will give way to the order of God’s new creation. All people, not just us, will live in safety. All people will live in right relationship with God, with one another, with all of creation. The heavens and all space will sing in harmony. The Holy Spirit will move in our hearts, minds and souls, and we will dance with grace, every step of the day.

God does not just wait to the end of time to bring in the new creation. The Kingdom of God is already here. God fulfills promises in each generation. Christ has come.
CNN know this: and they play every news story as if it heralded something new (and news worthy), as if the world hinged on each small event. In a way it does, and for the news companies, it sells advertising, which is the foundation of their threatened existence.
CBC has ‘Good News’ segments, because it is commonly spoken about that ‘all the news is bad’ which is not true or right. But they appear to angle not so much that the good news is more obviously good, but that compared to the little good news segments, the real news is that much more important, that much more BAD.
The real  bad news is that all hell is breaking loose, just like it did for all the previous generations.

It is as any photographer can tell you the light is most beautiful in contrast to the dark. God’s wonders become more obvious to us, in contrast to the powers of chaos and evil.

Flowing Water in Frozen Winter, Light in the Dark

If we could ever say that Leonard Cohen sang well, it would be his Anthem line: There is a crack in everything, That’s how the light gets in. Indeed, it is through our cracks, our sins, that God’s grace becomes known to us, not just in our minds, but in our hearts and souls. Grace becomes a visceral experience and memory when God gracefully forgives us our sins, and when the Holy Spirit continually takes us ungrateful, undeserving wretched sinners and makes us into saints.
Evil has got the world, our world, by the tail, so to speak, and the Devil is swinging it around, which messes tremendously with gravity and all that is up.

This Advent we face great challenges. The world seems to be falling apart, and the order of creation is threatened by earthquakes, storms, human induced disasters, and even asteroids and nuclear bombs.
Advent is not a time to bury our heads in the sands, or our hearts in the pre-Christmas hectic, nor our souls in all that consumes instead of giving life to all those around us. Advent is a time for serious and sombre soul searching, to discover again God’s steadfast love that holds the universe and our own hearts together, even as the universe and we too lose all bindings and forces that hold creation in place, even gravity and the electric impulses that power our brains.
As the end of all time tears at the foundations of the universe, as the end of our time tears at the core of our being, we need not fear and hate. Instead moved by the Holy Spirit, we can trust God and we can choose to love …
We bask in the beauty of the stars, the wonders of nature, the marvels of the cities, and the light of Christ that shines through each of us, through our brokenness. Love has a place … in every heart, in every galaxy, in every atom of the entire universe, because God created it so.
We pray that we may remain alert to God’s ways. We pray that we will count on God’s promises and the work of the Holy Spirit in us, that we will see in each tragedy and decaying of order, God’s work of making a new creation, also in us!
We will not be put to shame, for God is our rock and our salvation.
Amen