Easter Early Morning
This wondrous morning, we remember especially God’s victorious response to death’s three-day claim on Jesus. We remember Jesus’ resurrection. And we hope for God’s resurrection response to all claims evil has on us and on all people.
3x Christ is Risen, Christ is Risen Indeed!
The Darkness Before
This past week, Holy Week, we have remembered Jesus’ story, from the Palm procession into Jerusalem, to his last meal with his disciples as he gave us the New Covenant, … to his arrest and his disciples deserting him, … to the questioning, the scapegoating and condemning crowds, … to his whipping, Peter’s denials, and the mocking of Jesus, … to his torture, and then his death and burial in an unused tomb. Rightfully so his followers are fearful; they hide behind locked doors. All of this is so horrendous and unbearable.
Except we know the next part of Jesus’ story, because we celebrate it each Sunday. We know that Jesus is Risen from the dead, back to life.
Even though all that evil played out against him and overwhelmed so many people and then even Jesus himself in death … Even so God defeats death.
Yet Holy Week leading to Easter is so much more than that: God did not just step in to defeat the death of Jesus. After all Jesus is not the first to come back from the dead. Death is apparently, – relatively speaking, – easily overcome, one person at a time. Lazarus steps out of his tomb with grave clothes still covering him. The young girl answers Jesus’ call Talitha cumi, and walks away from her death bed.
Today we remember that God does something much, much larger.
The story is more than one resurrection
The story is more than one resurrection. God defeats all evil. All death defeated.
It is not just laying down in one’s own bed and waking up the next morning in one’s own home. It is to be able to do this after living on the streets or in the woods for years, with no bed or home to call one’s own, and then one night having ones own bed to sleep in, in one’s own home.
It’s not just having three meals a day in the senior’s care centre and being able to give an CLWR offering for Easter, which will give meals to people starving in refugee camps who have fled genocide in their home countries. Rather it is as a child having only grass to eat on the walk out of Stalin’s drought in the Ukraine, and having survived years of hardships and hunger when there were no refugee camps. Then in one’s later years being able to make a donation that will feed others who now have no food.
It’s not just a love story of ‘girl gets guy’, and they waltz off into the sunset of life. It is growing up without friends as an immigrant, an outsider. Then evil being defeated means one finds love in the most unexpected place with the most unexpected person against the most unbeatable odds …
in the family of what once was one’s real enemies.
It’s not just Jesus coming back from the dead to live again, although that’s a bit terrific already. It’s Jesus having taken on all Evil and having taken on all the sins of every person who has and ever will live. It’s having taken on the penalties for all that sin along with the big penalty, death for every person. Then it is being brought back to live life. It’s having Jesus take on all that and having defeated it!
Jesus’ story is not like just standing at home plate and hitting a home run out of the stadium. It’s standing at the plate, in the bottom of the thirteenth inning, with a full count, down three runs, bases loaded, with all your pitchers hurting, having been put up there in desperation by the manager. You will never be here again, ever, no matter if you play 1000 more games. Then …
That’s like Jesus’ story; his life, suffering, death and resurrection mean so much more than we are able to imagine. That’s like our story or rather we each have a variation of that as our own story.
In Jesus’ and in our stories, God defeats all Evil and all death once and for all time.
Or sort of. God makes the promise visible to us, that one day, at the end of this world, new life will be given to all the dead. There will be a resurrection for everyone. That’s when God will put Evil to rest.
God’s promise to Abraham and Sarah took most of their life times before God’s time was right for them to have a child, long past normal time. God’s time to make this promise to us will come.
In the meantime, today we are God’s saints, not because we have done good things. Rather we are saints only because God takes us when we cannot do anything good. God makes us the people who think the thoughts, who say the words, who do the deeds of God’s perfect people. Jesus has pulled us from the grips of evil where we’ve put ourselves, from where we only deserve eternal death. From the darkest valley of the shadows of death Jesus has brought blessed things to us and out of us. These blessing give life abundant to others around us.
How do we respond to Gods’ work in and through us?
Our response can be to delve into Jesus’ story, again and again. Our response can be to learn more and more of God’s purpose for us, communicated by God from outside of time, beyond matter, from infinity. God has compressed God’s will into Jesus’ life story. God has funnelled it to us living inside of time, confined to bodies, living a finite existence. God communicates everything we need to know through Jesus’ life, death and resurrection story. Our response can be to engage with Jesus’ story again and again our lives long.
The Holy Spirit works in us to help us understand what we see and hear. The Holy Spirit works in us so that like Mary in the Garden, we recognize our shepherd’s voice and follow where he leads us.
Like Mary, we see angels but we may not know it. The Holy Spirit helps us fill in the blanks. Like Peter, we may hear the women’s story, even go to see for ourselves, and find the grave clothes neatly folded on the stone death bed. Yet we not understand what it is that we see, or rather what it is that we do not see. The Holy Spirit helps us comprehend the obvious but impossible: namely that God’s limitless creative power has just undone death through Jesus’ sacrifice.
Like the beloved disciple we may hear the women’s story, and see exactly what Peter sees, and we may believe that Jesus lives. The Holy Spirit helps us to grasp how we, as representatives of the human species, just caught a new glimpse of God’s will and our place in creation.
The Holy Spirit helps us continually change the rest of our lives, so that we live as one person in the whole fully changed human project.
We no longer need to compete with each other to succeed. God calls us to the acceptable fast during Lent, giving of ourselves so that others will have life abundant.
Then after Easter, God calls us to celebrate every day, not just how the light of Christ frees us, and how that changes the rest of our lives, but how we are to be Christ’s Light for others. Everyone’s life can be changed. God has a part in the creating the new creation for each of us.
Can we celebrate, even outright dance, the rest of our lives in Christ’s Light?
Yes, we can, if we choose, and not just because Jesus is for us, but because Jesus sends us to share that light with all people, especially those in desperate need around the world.
The Holy Spirit helps us celebrate life with the most difficult people in our lives, whether its a grouchy neighbour, a mean person we have to relate to again and again, a nice but nosy relative, a recalcitrant spouse, or a self-destructive friend.
Yes, we can celebrate and dance through the challenges that come our way, because the Holy Spirit inspires and guides us to understand more and more fully what it means that Jesus lived, taught, healed, suffered, died and is resurrected back to life!
Alleluia! For we can, no matter our past or future, live well.
Alleluia! For we can, no matter our past or future, bring life abundant to all people!