Category: Sermon Preparation Helps

We’re in the Pink*

If Only

In the movie, “A Beautiful Day in the Neighborhood”, Fred Rogers helps Lloyd Vogel process his relationship with his father and re-connect with him after decades of cutoff on both sides…. It leaves us thinking we can’t change the past, but maybe we can give the story a different ending….** If only we could be just a bit better than we are, a lot less anxious, helping others trust God just a mite more, so that our stories could have a good ending. **adapted from Healthy Congregation Words by Rachel Tune, Pastor Wittenburg University***

Joy Sunday Contrasts with Advent Blues

Today, the third Sunday of Advent, is the Sunday of Joy. Advent was historically a time to prepare for Epiphany baptisms, a time to take in Jesus’ costly journey of bringing faith to us. During the rest of Advent we get ourselves alert, reflect on the cost of our faith, prepare for, but wait patiently for, Christ’s coming and our celebration that he has come, and is present.

Joy is out of step with the Lenten-like mood of waiting. Our wreath has one pink candle among the blue candles of hope. In this season of waiting to celebrate, how did the Joy Sunday and the pink candle get into the mix? Except this contrast makes our Christmas joy that much more intense.

Today we highlight the opposite of the rest of Advent, making our preparations and joy all that more vivid. Only blue on the dark black of the long nights won’t do, neither would all pink be great. If Advent were all joy, then it’d be hard to celebrate Christmas; it’d be as if we’d nibbled at the turkey, dressing and all, and gobbled up all the Christmas cookies for weeks. The celebration would be just more of the same, if anything were left for the feast. But on the dark background of real life, pink decorates blue spectacularly, and since it denotes God’s joy then the best pink would be hot-pink on deep sea blue rising to sky blue.

God’s Hot-Pink

Winter Blues

Winter Blues

Today, though, we also remember that Christmas, more so because it’s supposed to be such a joyous time, can actually be the most painful, sorrowful, lonely and despairing time of the year. It can be all so blue. For this reason we offer Blue Christmas Services.

Insert here Niel Diamond singing Song Sung Blue YouTube – Song Sung Blue or your favourite song about the blues, our old friend the blues, or your favourite song about the blues, our old friend the blues.

The New Ending Needed

In the name of Jesus we can’t change the past, but we know the story needs a different ending….

Biblical Images of Life Dried Up

Images of dried up creation abound in today’s lessons: wilderness, dry land, desert … weak hands, feeble knees, fearful hearts … blind, deaf, lame, speechless people … burning sand, thirsty ground, haunts of jackals, dry grass … lions, ravenous beasts … sighing and sorrows.

The New Ending, Possible?

That is the past. We can’t change the past, but can we really give this story a different ending?

Dark, Cold Tunnel of Real Life

It’s dark. The sun rises but stays below the southern roof- or tree-tops. It’s cold. In the city it’s dipped into the minus teens. Not far away, on a little lake that’s as much home as anywhere, it’s been below -30⁰C and not over -15⁰ for days. Most everyone is affected, some a bit more as they struggle with mild to severe depression because of the lack of sunshine. Too often this season can seem like a cold, dark tunnel that we get thrust into, whether we choose it or not.

Unemployment

In Alberta now, after the oil bust of 2014 and lately Premier Kenny’s cuts, 20% of young men are unemployed. That does not count those who have given up trying to find work, or those who are back at school trying to increase their odds of finding a job (going in debt to do so), or those who have part-time jobs where they work pitifully few hours, so that it’s less a job, and more a hindrance to finding real work. Employers more cheaply employ 10 part-time workers 8 hours each week than 2 full-time employees 40 hours each.

This is real. These young men face hunger, homelessness, losing their vehicles. Forget about having anything for health and dental care.

Chaplains in hospitals write up verbatims: formerly well-paid men are hounded by their spouse (or not-spouse) to bring home the same money for the pricey lifestyle they’ve spent themselves into. Turning to crime or not, the stress eats away at the men’s health. For some, physical or psychological violence at home puts them in the hospital. Women know the courts will likely believe any lie they tell and the men will be convicted and jailed, even when they are the victims.

The Booby-trapped Tunnel

The dark tunnel we find ourselves in can, in this or other ways, turn out to be full of traps set by people we would trust. People point us to the light at the end of the tunnel, but it seems a long ways off through the dark and dangerous cold.

The New Ending Beyond Us.

We know full well we can’t change the past, but even trying to give the story a different ending seems beyond us.

Epidemic of Senior Loneliness

The severity of the seniors’ epidemic of loneliness increases at Christmas. 25% percent of seniors live alone often not by choice. Living alone or not, an unknown number of seniors are severely lonely, cut off from meaningful engagement in life. Loneliness affects health and precipitates death as quickly as any disease. Two of life’s necessities are missing: a meaningful contribution to life and an ability to love and be loved.

There are walls to stare at, perhaps paths to walk. But one is alone even in crowds. Few reach out with kindness and understanding, and time. Everyone has their own busy agenda to help them ignore the emptiness that threatens.

Worse still are the seniors that experience elder abuse. Seniors can be more vulnerable than young children and become targets because they may appear to have wealth, and the taking appears to be easy. This month we collect for “No Room In the Inn” to create a safe place to which they can escape.

The Light in the Tunnel is a Train

The light they told us was at the end of the tunnel looks more and more like a train coming right at us in this dark tunnel and we cannot see any way out. We can’t move fast enough to find any emergency exit that may be somewhere out there.

The New Ending Only Hoped For

We can’t change the past, and we only hope we can give the story a different ending before it’s too late.

God’s Transformations

Exactly into this dark reality, our Advent Sunday of Joy is set as a stark contrast to our Lenten-like Advent preparations.

This Sunday is exactly like the Crocus named in the OT lesson. The first flower of Spring, it pushes up and blossoms even while the snow and morning frosts keep other plants at bay.

Similarly all the desolate images serve as the setting into which God comes and transforms creation. Cool streams flow in the wilderness, over the dry land, and on the burning sand bringing them to rejoice and blossom, with joy and singing. Weak hands are strengthened, feeble knees made firm, fear is met with encouragement, the blind see, the deaf hear, the lame leap, and the speechless sing.

A highway is made upon which no lion or beast or thief prowls, and even a fool cannot go astray. Those redeemed by Christ will obtain joy and gladness. All sorrow and sighing will flee away. In a simple word, we and all creation are baptized in the water of God’s blessings. It is a marvellously new creation. We are made saints and set to live well in it!

God’s coming is already, and not yet. Like the farmer we wait patiently for the early and the late rains of God’s blessings to tumble down on us and through us. We do not grumble against each other, for grumbling against each other is caustic to life and for it we would be justly judged by the Judge at the door. There are no evidentiary rules, precedents, or arguments required. This Judge is omnipotent and all-knowing, and the judgments are fair, clearly so to all. Jesus’ every judgment is made to make life possible for all.

Jesus comes to set things right, to make people healthy, what is wrong is set right. Jesus comes in poverty, born homeless in a cow barn. Jesus comes to those least acceptable to the world of his day. Jesus comes to the blind, the lame, the deaf, the lepers, the dead, and the poor.

The Light in the Tunnel is Christ’s Light on God’s Train Coming at Us!

It turns out that the light at the end of the cold, dark tunnel is a train coming right for us. Or rather it is the Light of Christ barrelling down on us like a train. This train is not loaded with oil, grain, lumber, or other goods.

The first cars of this train have the Blue Hope of Advent spilling out in endless streams over the landscape of God’s wonderful and broken creation.

Hope is followed by cars as numerous as the stars spewing Justice, Mercy, Forgiveness, Inspiration, Gratitude, Generosity, Faith, Love in Action, and Love Universal and Unconditional. Look at all the colours streaming across the desolate landscape of our broken lives!

See the Light. Run to it. Dance to it. Sing for it with the deepest and broadest joy.

Insert here the Proclaimers singing I’m On My Way [From Misery to Happiness]. You Tube- I’m On My Way

For God intends for us, even in our sadness and loneliness, to be overwhelmed with the Goodness of life given to us by the Holy Spirit, the engine of that train. It may be cold and dark outside but the pink of joy covers the dark and decorates our blues.

God’s New Ending

We can’t change the past. And we cannot give the story a different ending. This Advent we remember, we do not have to. God has already given the story the best ending possible! What Joy!

We wait, full of anticipation for the celebration of Christmas, marking Jesus’ birth, proclaiming Jesus’ presence now, and hoping for Jesus the Christ’s return!

We pray, Let us be the blessed “who do not let the Messiah [we] are expecting blind [us] to the Messiah who is standing right in front of [us]” (Barbara Brown Taylor, God in Pain: Teaching Sermons on Suffering [Nashville: Abingdon Press, 1998]).

Our Response: We are the Pink in the Blues

Today we reflect on joy, and its roots in the dark of misery, and its place within the blues of Hope. The Holy Spirit makes us the streams of cool water flowing in the deserts of life, the crocuses springing up for those to whom Christ came. We are the patient, non-anxious, gracious, kind, and generous ones. In us others see Christ active for them even if the world frosts them out.

This is the ending to the story that God has for creation and all of us in it: that Christ came, that Christ comes, that Christ will come, and all of creation was, is and will be baptized with living water, transforming it and all of us. Therefore we follow Christ’s example: bringing real joy to those with SADS, the unemployed, the lonely, the blind, the lame, the deaf, the lepers, the dead, and the poor. This is the pink of our Advent Blues. It may not be more than a touch on the horizon in our preparations, nor need it be more. It is like the light at the end of the tunnel, giving us reason to Hope, even in the blues.

We are the pink of Advent

We are the pink of Advent for those in need around us.

Amen

As we get ready to sing: Let me highlight with pink and blue a few words of our hymn of the day:

All earth is hopeful, the Savior comes at last! Furrows lie open for God’s creative task: this, the labour of people who struggle to see how God’s truth and justice sets [Blue:] everybody free.

We first saw Jesus a baby in a crib. This same Lord Jesus today has come to live in our world; he is present, in neighbours we see our Jesus is with us, and ever sets [Pink:] us free.

Theme and Notes

Joy, the pink contrast to the Blues of Advent, draws us to be God’s people to bring transformation to those most in need.

*In the Pink: to be in the best of health; by Grace alone the best spiritual health.

***Wittenberg University is a private liberal arts college in Springfield, Ohio. It has approximately 2,000 full-time students representing 37 states and 30 foreign countries.

Grace

Remember Our True Faith of Grace

The passages for this Sunday’s lessons are profoundly problematic.

Malachi 4:1-2a

Malachi promises that the day will come when arrogant and evildoers will be burned up entirely, stem to root. That is of course only Those, them, the others. And on that day We, us, those who revere God’s name, upon us (not them) the sun of righteousness will rise, with healing in it’s wings.

2 Thessalonians 3:6-13

2 Thessalonians, either written by Paul or more likely a disciple of Paul writing in his name (as was common and acceptable then,) commands the readers to work for their food, and not be idle. And he also commands that those who do not work should not eat! This prescription to allow some people to starve has been used as justification for all sorts of injustices worked against the poor.

Luke 21:5-19

The Lukan passage deals with the end times, cautioning the listeners to not be taken in by false prophets claiming to be the returned Christ. Admonishing calm patience and faithfulness the passage ends with “By your endurance you will gain your souls.”

Blown in the dark cold wind of self-righteousness, what are we to do?

Blown in the dark cold wind of self-righteousness, what are we to do?

Unfortunately we do not use Psalm 98 this week.

Sing a new song to the Lord, who has done | marvelous things,
  whose right hand and holy arm have | won the victory.
 2O Lord, you have made | known your victory,
  you have revealed your righteousness in the sight | of the nations.  …
 9The Lord will judge the | world with righteousness
  and the peo- | ples with equity.

Or perhaps it is a good opportunity that we do not use the Psalm.

While each text is filled with directions on what to do as Christians, even prescribing what things we must do in order to receive Salvation, we believe and hold firm the faith and tradition that is handed on to us, namely: that we are saved by grace alone, not by the merit of our works.

We interpret all scripture and spiritual thought through this lens: That we are saved only by God’s act upon us, that we remain totally sinners throughout our lives and at the same time God makes us, through Christ’s redemptive sacrifice for us, totally saints. This is a gift imputed to us, not infused into us. This gift is effective in us, yet does not overcome the sinner that we remain, until Christ comes again, God reckons righteousness to us, and we become saints in the light of Christ for ever. These precepts are paradoxical, and we believe they hold the truth of God’s Grace for us that cannot logically be expressed. Faith cannot be grasped and controlled. It can only we experienced and enjoyed with awe, or rejected with consequences unknowable.

So what are we to make of these scriptural judgments of others and promises that we are not them, of the command that if we or others do not work we are not to eat, or the admonishments to earn our salvation?

Our choices are four:

  1. We could preach the problematic parts as if they were the Gospel of Christ ignoring that they are destructive to faith and community.
  2. We could ignore or pretend to ignore the problematic parts of the texts. Preaching on Psalm 98 alone would be an opportunity to take this route.
  3. We could preach a reinterpretation of the passages so as to proclaim a faithful Word, a true witness to Christ, but not mention that we are interpreting the passages to bring Gospel out of them. OR
  4. We can be clear about the need to re-interpret and proclaim that need along with a clear proclamation of the Gospel after we re-interpret these passages according to Luther’s Gospel within a Gospel: that we are saved by Grace through Faith and not by merit of our works.
Gone are the days of colour and calm.

Gone are the days of colour and calm.

The Cold Hard Facts of the Gospel have arrived with the cold and snow in late fall.

Preach as you will, but as for me and my empty “household”, the woods, squirrels and the occasional deer, we will enjoy God’s grace and preach it clearly, honestly, and profoundly as, as much as God gives me opportunity and energy to do so.

Of course, the squirrels really do not listen very well, and the deer have no patience, anxious as they are from hunters pursuits.

What is clear from the lessons for this Sunday is that true discipleship is costly.

As costly as those we remember today, the veterans who have sacrificed to give us the possibility of the lives we now enjoy.

While we chafe under encouragements to tithe, giving 10% of the first fruits of all God gives us, our time, talents and resources, the call that claims us and the faith that is imputed to us demands not merely 10%. We chafe so brutally that we often demand no mention of tithing occur in our congregation, certainly not that we ask each other to work towards this small sacrifice, guilty as we are that we have never thought this possible for us ourselves. Always one hears how unjust this call is for those who are below the poverty line. Which is true sort of: 10% of an income of which 50% is spent on the bare necessities of life is challenging, but 10% of an income of which 110% or more is spent on the bare necessities of life is a challenge beyond respectable.

True discipleship costs us 100%, and our avoiding a call for 10% gives witness how weak our faith is practised in our lives.

Yet the True Gospel is not that we must give 100%, or that we must give even 10% for God’s grace to be effective in our lives and at the end of time, effectively applied to us. What counts is still what God does, not what we do.

Though it is problematic that we do not do what we readily could do, and instead we count on God’s Grace to save our neighbours from hunger, poverty, despair. Since Christ steps in for us sinners when we were lost (each day of our lives) why would we not strive with all our being to be Christ’s hands especially to our neighbours in desperate need!

But one can hardly preach that to people who refuse to be the hands of Christ, asking for the first 10% in good stewardship for their church. One does pray for them, and for one’s self: that we may all survive the winter, cold, hard, and brutal as it is … to be gracious with each other … soon, before it is too late.

God’s Grace Gives Real Identity

The Light of Creation: God said It is GOOD!

Prayer

We pray that we may Guard the treasure of faith entrusted to us, relying on the Holy Spirit in all things!

This is life (challenges and tragedy): I’d like to tell you it’ll be ok, I cannot honestly do that: 100% death rate

You probably have heard it said, “Do not take life too seriously. You will never get out of it alive.”

I’d like to tell you that the death rate for humans is less than 100%, but that’d be dishonest. It is the pain of death that rips our hearts and dreams right out of us. It is the basic, most profound fear of each human. It drives us to succeed, even by evil scheming, which leads to eternal failure.

Success:

The OT commonly claims that God blesses the faithful with material successes. There is no end of advice on how to be successful.

One of my favourites is “Life is 10% what happens to you and 90% how you react to it.” Charles R. Swindoll

Reba McEntire gives us: “To succeed in life, you need three things: a wishbone, a backbone and a funny bone.”

Pele, the soccer star, offered all together: “Success is no accident. It is hard work, perseverance, learning, studying, sacrifice and most of all, love of what you are doing….”

Winston Churchill pointed out that it’s always a process:“Success is not final, failure is not fatal: it is the courage to continue that counts.”

John Barrow said, “Music is 10% exhilaration and 90% utter disappointment.” Many great musicians will confirm this, and it seems success is like that as well: Despite all our efforts to succeed most of our efforts end in utter disappointment and only the cream of the crop rise to the top. Or as the lessons for today tell us, those who pursue evil schemes seem to succeed in life’s pursuits, and God does not bless the faithful with success.


Success is like photos, too often it looks too good to be really true.

Life’s challenges, tragedies, defeats – We’d like to say that they are not what they are, but they are what they are.

With the looming end of life at our own deaths, and the slim chance of success, even when we follow the best advice, it would be great if the church offered some kind of helpful advice to succeed in the face of life’s tragedies, challenges and defeats. Too often it does, and most often it is a false teacher who provides something other than the sound teaching of the Gospel.

Spouse develops dementia

When a spouse develops dementia, and lives on but does not even know their loved ones, we’d like to say that it will be OK, but it is not OK. It’s a loss for which hardly anything can prepare us.

Addicted

When a family member or friend becomes addicted to drugs or alcohol, we’d like to tell you that they need to go to AA or NA and you to Al-anon and everything will be OK. It is so important to go to AA, NA or Al-anon, but that’s only a small step. For the addict the rest of life is one drink or fix away from the same devastating decline towards death. Those close to the addict are invisibly drawn down the same road as they fight to make the world right again. But attempting that impossible task robs us of all the goodness of life. Al-anon only helps us see the invisible road to disaster, even as we remain one misstep from jumping or rolling right down that path again.

Child dies

When perhaps the worst tragedy hits and a child dies: We cannot tell you that it was God’s will, and that everything will be OK. We can tell you that most people agree that parents are not supposed to have to bury their children. It’s a loss and tragedy that is beyond comparison.

Habakkuk pending defeat to Babylon

There is much more to say in the face of every challenge or tragedy, so do not despair.

Yet this is what especially the OT lesson for today tells us. There will be destruction, violence, strife, contention and justice that is perverted, and it will seem as if God has deserted us. Besides the breakdown of their nation’s integrity, the prophet’s people faced inevitable defeat by their powerful neighbours, Babylon and Egypt. The Promised Land will be lost. They will go into exile as slaves. Worst of all, their identity as God’s people in the Promised Land will disappear, if it has not already.

The Prophet’s Complaint and Plea, Posture (Standing, Waiting)

So the prophet cries and pleads with God, how long must they wait for God to save them from themselves and their neighbours?! The prophet does not lie down in resignation. Instead the prophet stands in wait for God’s answer.

God’s Answer: a Vision, a Promise

And God answers with a vision in which all is put right. It may seem to take too long, but in God’s time all will be done right!

The Prophets always look up!

That’s quite the promise. That promise is repeated in Paul’s letter to the Galatians where it was instrumental in Martin Luther’s break through to understand that we are saved by Grace alone! Can we live abundantly in that promise, when we face challenges, losses and unimaginable tragedies, when we see creation rebelling against our abuses and we know success is rare and death is sure?

The best of creation is polluted. When will we learn!

That’s much harder than following all that advice on how to be successful. We might well cry to God, “Help! Give us faith!”

Gospel prelude to today’s lesson: Forgive

In the verses leading up to today’s Gospel Jesus has told the disciples that they must forgive, and forgive and forgive without end. The disciples see that as too hard. They do not know how to succeed at this. So the disciples’ plead with Jesus: “Increase our faith!”

In answer Jesus tells them the smallest amount of faith is more than sufficient. We know from Paul’s letters, especially Galatians, reflecting Habakkuk’s words, that faith is not up to us. It is a free gift that God gives to us undeserving sinners. That faith given to us by Grace transforms everything in our lives. We become God’s children who act out that same Grace for everyone around us.

Turning Point: Christ abolishes death!

We read in the Letter to Timothy how profound this transformation is: “This grace was given to us in Christ Jesus…, who abolished death and brought life and immortality to light through the gospel.”

This is the power of God! In Christ Jesus death is abolished. Our core identity becomes not how we live, not what we do, not who we live with, nor even for whom we live out our lives. Our core identity is established again as it was at creation: we are God’s people by Grace alone. It is what God does to us, not what we do, that gives us our identity.

We can trust the promise that, even though we be overrun by a foreign power, the Promised Land be taken from us, and we are scattered across the face of the earth, we remain God’s people.

Terry Waite

Terry Waite, as an envoy for the Church of England, negotiated the release of a number of hostages in the Middle East. Then during one negotiation, he was kidnapped and held from 1987 to 1991. For most of those five years he was isolated and blindfolded. It would have been so easy to lose himself, his identity, his sanity. A key component to his survival was daily Holy Communion. By himself, by memory, he went through the service using the old words from the English Book of Common prayer, even when he had no bread or water for the elements. This Word of God reminded Terry who he was and it reminded Terry who God was. It pulled him into communion with the faithful of every time and place – day … by day … by day: he was the one for whom Christ died, so that he might be forgiven and live abundantly, even in captivity.

Forgiving

Even a tiny bit of the faith, that Grace alone saves us, is enough for us to extend that same forgiveness to everyone around us.

Facing Real Life, even Defeat, as God’s Children

With even the smallest spark of that faith in us, death does not have the final say in our lives. The treasure of this grace-given-faith through the generations overcomes every challenge, tragedy and defeat. When a spouse develops dementia, when a loved one becomes an addict, even when a child dies, then we can trust that God carries us onward in the world God made and said “It is Good!”

Everything taken: we remain God’s Children

Everything can be taken from us. Like Paul, we can be imprisoned and even worse: our reputations can be ruined, our church can be taken from us, our livelihoods and ability to work can be taken from us, our freedom can be taken from us. Still we will remain God’s children, for God alone has made us God’s children. Nothing can take that from us.

Billboard of faith

Like a billboard the Holy Spirit has engraved the Gospel of Jesus on our foreheads with a cross, poured it into our hearts as love, and kneaded it like leaven into our minds and actions, so that a runner, or a fellow disciple in deep grief or having forgotten Grace-given-Faith, will easily be able to see the treasure of Christ’s Grace in our lives.

Knowing that Christ has defeated death and is raising us to new life, at the end of each day, whether it was challenging or not, we will not have chased after trite nor revered successes.

The End of our day, and all is well. We’ve lived as God’s children.

The Habit of Costly Faith Courageously Shared

Instead, having treasured Grace and forgiveness as a habit so that it comes easily to us, we will say: “We, faithful servants of Christ, have done only what we ought to have done! Though it cost us, like William Tyndale who was martyred in 1536 for translating the Bible into English, with the courage of the Holy Spirit we share with others the Grace that saves us.” …. [breathe!]

Life is 10% what happens to us, and 90% how we react … [breathe!]
Yet it is 100% what God does for us that counts!

Amen

Joyous Homecoming

Exodus 32:7-14
Psalm 51:1-10
1 Timothy 1:12-17
Luke 15:1-10

We want it Simple, But life is messy

We really do like it simple: we want everything black and white, either Good or Evil. There are good people and there are evil people. We are the good people. They are the evil people. God chooses us, not them. But life is much messier than that. We are all simultaneously God-made saints and self-made sinners.

We are all sinners

Bill of AA

In the early years of Alcoholics Anonymous, at many meetings a comfortably dressed and well-groomed man would enter, not as a person of importance expecting special respect and appreciation. He never even sat in the front with the regulars. Instead he would choose the back, the place where someone new was likely to be sitting – someone with the shakes –someone with an odour that he recognized. He knew that odour. He could find it in the back of his own closet at home. Reminded how he was once right there dying with that smell, he loved that man.

When the time came he would stand and introduce himself like everyone else at the meeting. “Hello. My name is Bill, and I’m an alcoholic.”
He did not add that he was one of the co-founders of AA.

The back of our Closets

We all have ugly skeletons in the back of our closets that remind us how broken we really are. It is not easy to acknowledge what’s in the back of our closets, so we often say in confession: If we say we have no sin we deceive ourselves and the truth is not in us.

The important truth is that we are self-made sinners.

Do we have to make it to God,
Or does God come to rescue us?

How is it that we move from being sinners to being righteous before God? Of course we would like it to be simple, we just go to God, or God just comes to us. But real life is not that simple.

How far lost we can be, even far from the ocean waters

Huts on a deserted island

During a raging storm lightning struck a cruise ship disabling all communications and controls. Drifting far off course, hours later the ship struck a reef and sank off a deserted island. Having no end of conflict during the voyage due to outspoken beliefs the survivors sorted themselves on to the island according to their beliefs about God so as to avoid the ongoing conflicts.

Freewill

The largest group built huts helter-skelter around the lovely sandy beaches. Most organized themselves in small groups, working terribly hard, some to build a raft to float back to civilization, some to build a communication system to call for help, some to make themselves as comfortable as possible. A small number of them simply did nothing but gather food and coconuts to make alcohol.

This disparate group from all religions, even agnostics, believed that they had to save themselves. God, if there was one the agnostics added, was not going to intervene. It was all up to them. They said they had great moral guides, but they did whatever they could get away with, so trouble constantly arose between them. They fought to prove that they had indeed done enough good to earn God’s favour. This large group lived like God did not exist at all, even though they said they believed in God, except the agnostics.

Alice and Double Predestination

Alice’s group built huts far from everyone else, facing a square yard for the kids and adults to walk in and meet in. The believed God was in charge of everything, including everything bad that happened. They wanted to have as little to do with the others as possible. They knew that God had saved them and not the others. They lived to prove God had chosen to save them. This group could not admit that they had ever done anything wrong, so they stuffed their closets full of old skeletons. In the dark they exercised those skeletons all too well, but when the sun shone they denied everything.

Inside Alice’s group a sub-group set up in their own corner. They believed as well that God had saved only them, that God was in charge of everything, including all evil, like their shipwreck. Instead of trying to prove God saved them they just gave up and did as little as possible. God was going to do what God was going to do and there was no way to change that. So why care about anything? They simply let life progress as it would. It was all up to God.

Martin Luther’s messy Single Predestination

A third large group believed that God alone could save them, but they still had freewill to choose to walk away from God. Few of them could precisely describe their beliefs. They built huts all around the island. This group constantly held joyous meals, celebrating that, when this member or that member had walked away from God, by Grace God had brought them back.

They were usually the kindest people, but they admitted, sometimes also as cruel as could be! They said God saved them many times each day, just because God chose to. They believed their life purpose was to extend God’s Grace to everyone. This group had people from all faiths, even Lutherans. They understood Evil came, not from God, but from humans choosing to turn away from God, as God created them to be able to.

They neither hid their sins nor tried to hide from sin. They just didn’t worry about or focus on their sins, yet they weren’t reckless with sin. They trusted God’s constant forgiveness, and worked to be God’s people of Grace.

Simultaneously Saints and Sinners and Golden Calves Galore

They accepted Luther’s paradox that all God’s people are simultaneously saints and sinners. They understood all too well that they had been right there next to Bill at the back of the room and, many times, at the bottom of their own Mt Sinai, building their own golden calf, so like Moses’ people had.

Golden Calf – God Changes God’s Mind

Moses’ people feared God had abandoned them. God became visible to Moses just 3000 yards away, but they did not dare venture up that steep trail. So they waited for Moses to come back, but he didn’t. They impatiently needed a god who would be available to them. So they collected their gold, melted it into an idol and worshipped their little godlet. Their false worship settled their anxiety, but it ate out their hearts and souls.
God sees all this and asks Moses to leave him alone so that God’s wrath can burn hot and consume this perverse people. God goes so far as to tell Moses these are Moses’ people, whom Moses brought out of Egypt. That may be all true, of a sorts, so Moses reminds God that God has delivered the people, they are God’s people.

[May we never be in need of such boldness before God. But then if it need be, may we speak only the truth! And trust that God’s Grace will prevail also for us.]

Then God remembers God’s promises, and God changes God’s mind, from deserved annihilation to gracious forgiveness. God doesn’t smite the golden calf people. Instead they will stay in the wilderness for 40 years. The next generation will enter the promised land.

We would prefer to hide all the skeletons of golden calves

What are our ‘golden calves’?

What are our ‘golden calves’? How many times have we set up our own little godlets, not that far from the Altar of the Eucharist where God is visible and handed to us in the bread and wine?

It can be something as simple as the colour of the new carpet, the stewardship campaign we run, the prayers and music we can use in worship, or even who is welcome in ‘our’ church. In our daily lives our little godlets take on a variety that could more than fill all the stores and warehouses in the world.

God’s response to our sin

How does God respond when God sees all this? God remembers God’s promises, and chooses not to consume us with fury and wrath, which we deserve! Instead God changes God’s mind and does not smite us sinners as we worship our godlets of so great a variety.

Jesus eats with us, rejoices at our return

Instead Jesus eats with tax collectors and sinners, like us. And Jesus explains it like this: The shepherd loses one sheep of 100, leaves the 99 to find the lost one, and rejoices at it’s finding and celebrates with friends. The woman loses one coin, looks thoroughly for it, finds it, rejoices and calls friends to celebrate with her. So also as God all too often loses one of us to sin. God’s glory is not in smiting us out of existence, but in rescuing us. God delights and rejoices in bringing us home.

God comes all the way to us and through the sacrificial blood of Jesus reclaims us as holy saints. God makes us sinners into saints, and though we remain sinners we are simultaneously God-made saints.

What is it to live in God’s Promise to Rejoice at Forgiving Us Sinners?

How do we reflect our faith that Jesus came into the world to save sinners? Are we to sin all the more that God can continually delight in rescuing us! No, bound to sin and unable to free ourselves, we have all given God plenty of opportunity to save us and then to rejoice and celebrate our coming home.

We have no need to try to sin more. As much as God delights in our homecoming, God enjoys us most when we live at home with all the other saints in light.

Living in Grace: Not Simple, But Joyous!

We may want it simple, but there is never a simple answer to how to live Grace. It may sound simple: we sin, God saves us, everyone rejoices, repeat. That we repeat without end makes the cycle anything but simple. It is so far from simple, though it is profoundly joyous at each coming home.

It is not ever a treat to look in the back of our closets at all the godlets of our past, but when we do, and when we fully admit who we are as sinners, then God has already reclaimed us and is busy returning us home. The whole of heaven and all the saints celebrate our return. We, too, can rejoice. When others stray to worship their golden cafe godlets and God brings them home then we get to rejoice again.

Our Prayers

We pray that we might learn to love each other, especially the ones sitting in the back barely in the door but here, shaking with ugly sin as we have all done. We pray that the Holy Spirit will teach us to love the one’s we think we cannot love, and to rejoice at each one God brings home.

AMEN

Choose Life, Give Freedom

Deuteronomy 30:15-20
Philemon 1-21
Luke 14:25-33

In the Promised Land, Choose!

In the Fade, movie

Set in Germany In the Fade is a movie about people choosing the destruction of life. A German mother drops her young son off with her husband at work so that she can make a visit. Leaving his office the mother admonishes a young woman to lock up her new bike she’s just left with a case on its rear carrier. When the mother returns the police inform her that her husband, a German of Turkish descent, and their young German-born son were killed by a fertilizer nail bomb. The bike’s case held the bomb made by the perpetrator’s husband.

The outcome of the trial seems obvious, but their lawyer creates reasonable doubt; the bombers are acquitted. Captive to revenge the grieving mother tracks the guilty-acquitted couple to a beach on the ocean. There she kills them with a fertilizer nail bomb, and she loses her life in the process.

The movie denounces the rise of neo-Nazi killings. The first bomb was set to kill as many non-native Germans as possible. More clearly it demonstrates that, without the freedom of faith that calls us to forgive, people choose to become captives to revenge. Revenge is a two-edge sword that cuts everyone.

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The Dark Churn of Chaos Obstructs Our View of God’s Son

OT: As you enter the PL, Choose: life or death, blessings or curses

By comparison, living in God’s promise is a multi-sided blessing. As God delivers God’s promise to Abraham and ushers the people across the Jordan into the Promised Land, Moses admonishes them to choose God each day. Moses knows they will need to or they will fall under the curses of other gods, including gods that people still choose today. Living in the Promised Land does not mean that life will be easy, obvious, or without dire peril. Nor does it mean that all people are free. Today people are regularly enslaved as labourers around the world and on the high seas as well as those forced into the sex trade.

God delivers us into the Promise. God will not take us out of the Promised Land. As God’s children God frees us so that we always have a real choice between Life and Death, between blessings and curses, even when we do not see the choices clearly.

What Promised Land has God brought us to, long ago, or maybe just yesterday? What Blessings and Curses must we choose between?

Remember first that God’s Promise delivered at our baptism is that we are always God’s children, made righteous by Jesus’ sacrifice and Grace. God gives us a choice, but it is not about receiving or earning God’s Grace and our salvation. Our choice is how we live in that Grace. Do we, guided and inspired by God’s Spirit, choose blessings and life, or do we choose our own ways that lead to curses and death for us and for others?

Break my Heart, (Set me on fire!)

A well-known prayer … reads: “May my heart be broken by the things that break the heart of God.” (World Vision’s founder, Bob Pierce).

The risk of praying this prayer is that God might just answer it with a Holy Fire that sets our hearts on fire to bring blessings to every human of the 7.7 plus billion whom we can possibly effect, starting today, with those beside us, those we meet each step through each day, and those we go out of our way to encounter, until everything in our lives changes as we become the hands, voice and blessings of Christ. We join the great cloud of witnesses to Christ’s love for all people.

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When We Dwell Beside Living Water, God Fires Up Our Hearts

NT Philemon’s Real Story: Giving FREEDOM

In our second lesson for today we read part of the letter Paul wrote to Philemon and his congregation. It is about an escaped slave, Onesimus, the man who carries the letter to Philemon. Paul sends him back to his master, Philemon, and lights a Holy Fire under Philemon.

Escaped slaves were crucified, a dire warning to any other slaves who tried to escape. Anyone, through a terrible turn of fortune or war, could become a slave. Becoming a freed slave was very, very rare.

Still Paul admonishes Philemon, with the congregation listening, to do the rare but right thing, the good thing, the personally costly thing.

C.S. Lewis: Paint and Eggs, Stain and Get Cracking

C.S. Lewis in Mere Christianity called this the difference between paint, which merely covers the surface, and stain which soaks in deep to protect to the centre. Paul trusts that the Gospel daily seeps down into Philemon’s heart and strength. As with all Paul’s new converts in congregations spread so far, Paul nurtures the seeds of faith, like a mother hen sitting on her eggs. It is fine to be a fertilized egg, waiting to become something, but now it’s time to get cracking. It’s time for Philemon to show his colours and give Onesimus his freedom.

How does God place before us this day the choice of blessings gained by sacrificing our rights and privileges in order that another human can live in freedom? What egg needs to hatch in our lives bringing us into a new reality? What choices does God give us today?

Route 44, Not Getting it Right

We may not get it right. We may be more like the 88 year old driver of the car the cop pulls over because it was going 44 kph on the highway where the speed limit is 110. When he approaches the car he notices that the four elderly passengers appear to be shocked into a daze, the air taken out of them.

The officer warns the driver that it is dangerous to drive so far below the speed limit. She responds that she was going exactly the speed limit of 44 kph just like the sign said.

The officer starts to answer sternly until the light bulb goes off for him and he says: “No ma’am, the speed limit is 110 here. Though this is highway 44.”

“Oh,” says the driver as it’s obvious the wheels are churning for her. Then the officer asks, “Is everyone alright? They all seem shell shocked.”

The driver answers as it falls into place for her, “No, officer. Thank you. Yes, they will be alright in a minute or two. You see, a few miles back we turned off highway 169.”

Taking care of ourselves, our faith, and the promised land we live in is hardly simple. Sometimes it’s the most difficult thing in our lives to get right. When we make mistakes with the freedom Christ gives us, we often add a huge dose to the challenges the Devil tries to suck us into. The results can often scare the living daylights out of us, at least they should.

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The Expanse of the Universe Outta Scare Us Silly, The Cost of Discipleship Even More-so

Luke: Know the Cost

In today’s Gospel Jesus admonishes the crowd to know and prepare for the cost of discipleship as they commit themselves to following him.

Hate is not Jesus’ way, but it is an example of the extreme commitment that following Jesus will place on us. Nothing else can be more important to us than following Jesus, nothing, not even love for family. Jesus tells us to count the cost before we jump in, for the cost will be more than any love or even all of our possessions. Better to count the cost first and be prepared, than to run into a wall too high, or a battle too big, and collapse in shame.

It is not unlike marriage. If we really knew what we were getting into there are precious few of us who would be able to make such a commitment. Fortunately, endorphins and hope help us commit to each other in marriage. Its challenges are God’s way of bringing us to understand God’s love for us.

Likewise, fortunately, most of us are baptized as infants, a choice made for us by our parents and sponsors, otherwise the high cost could stop many of us. Yet the cost of discipleship is required for us to participate in life overflowing with God’s blessings for which we are created!

Kidnapping Gramma!

William White tells the story of Heddie Braun, a woman who lived the first four years of her life in Norway and then emigrated to Little Prairie, WI.

Heddie was a powerful presence at the age of 88 with all of her 80 lbs. hung on a 5’ 2” frame. On a cold fall evening Heddie was kidnapped from her single-story home where she lived with Eddie, her blind husband. The kidnapper cut power and telephone wires to the house, entered through the backdoor, picked up Heddie and put her in the trunk of his car. He drove her to his home, put chains on her legs and hid her in a tiny trailer out back. For days Heddie was always cold, she didn’t have her heart medicine, and she lost track of time. A confusing ransom call was made on a disposable phone to her grandson. It was a total failure.

Although time melted into a well-stirred soup, Heddie was not confused about who she was and to whom she belonged. Held captive she knew Christ made her free.

The police identified the kidnapper. He had worked for the family, but was now unemployed and desperate. At one time he had been a friend.

Heddie almost lost her foot to frostbite but she was tough and her foot was saved. Asked later how she stayed so strong, Heddie replied. “I’m Norwegian. The whole time I was in the trailer I remembered that my kidnapper was just a person like me. No matter what the cost I was going to choose life. It was so hard, harder than anything I’ve ever done, but I forgave him.” She turned to her grandson, “You have to forgive him, too.” (In Over Our Heads, pp. 14ff, Augsburg 2007, re-told TL and KAS)

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Life is Beautiful !!! As We Live In the Light of Christ

So we pray

Christ sets us free, so we pray: May our hearts be broken by the things that break the heart of God.

May our joy be in choosing life, blessings, and freedom for all people.

Amen

2019 Aug 25: Reflections & Truth

Pentecost 11 Lec-C

Luke 13:10-17 & Isaiah 58:9b-14

Reflections of Truth

As the loons haunt the dim dawn light with their forlorn wails as if begging for something close to truth to be recognized in the coming light, the not quite still lake undulates softly the moon caught in it’s liquid mostly-water.

There are many powerful and privileged people of luxury far beyond necessity or souls’ enjoyment who fear the light, not of a simple day’s dawn, but the Light that dawns as the Truth is revealed.

There are more people who look to this dawn of brilliant Truth with expectation of exoneration and finally, finally real justice through which real mercy is possible.

The waters reflect the small light that persists despite the Darkness

As so many have confessed through generation upon generation, if we say we have no sin we deceive ourselves and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.

It certainly cannot be that God plays games with us like those in power, teasing us and tempting us just to catch us off guard. No, if who we trust to be God is God, creator all powerful and merciful, loving, forgiving and gracious, yearning to delight in our existence, our joys and even our sorrows that make up an abundant life, then certainly God plays no games with us concerning the Truth of who we are and what we have actually done; whether we acknowledge the Truth or we hide from it.

The Truth.

Often it is so much simpler than we want to acknowledge, when we want to deceive ourselves. Like the water we too often want for wind to blow the clear reflection of what we have done, so that no evidence of the truth is discernible.

But the light will shine, and I for one, I, Tim Lofstrom, like I, Daniel Blake, eagerly wait the Light that will shine on the Truth. For I will be exonerated and those who have fabricated lies about me, bullied me, threatened my life, and sat in false judgment of me will be put to shame.

That which in them thrives on the darkness and falsehoods of their doings will be put to an end, as consumed by the fire of God’s judgment. Then our victory will be double, for not only will we be free, all of us falsely judged and destroyed by lies, but those who unjustly ruin and destroy us will be set free from the darkness that grips their whole unnatural being. Though little of them, who have given themselves to the Evil One, may survive as the kernels are separated from the chaff, still together we will bask in the Light, the Truth and the Grace which God delights in giving to us. Our collective shame will be ended.

For this day we wait, as we wait for the rising of the sun to replace the crescent moon which leaves darkness’ canopy pressing down on our hearts, our hopes, and our joys.

The Light catches all that would hide in chaos and makes it clear

In today’s Gospel lesson, Luke 13:10-17, Jesus reaches out and sets a woman free from 18 years of being held hostage to an ailment, an illness. She is set free and can walk upright, humbly unimpeded by a body oppressed by dis-ease in God’s creation.

The woman and the people are over-joyed. She is free!

But the temple priests have no joy because they are threatened. They have not provided this freedom and therefore they are not celebrated. They and the people now clearly know that the priests live in darkness and the light has just burst the seams of reality in ‘their’ temple.

They use the law as a hammer against the Light, to no avail. The law, given to guide the people in freedom, is corrupted in their hands to become the hammer that strikes down faith, joy, and hope in all the people. They would treat animals better than the people needing God’s Grace. They try to maintain an order that provides them false power and oppresses people into the mud of life. But the Light shines brightly.

The people rejoice in the healing of the woman.

The priests, they who would claim dark power over others, are put to shame. Their grip is loosened, if just for a few hours, days or weeks. Not only is this woman free, but all the people bask in the Light, sharing in this woman’s joy.

Who are you today?

Are you the woman, who after 18 years of suffering illness that consumes the essence of life right out of you, and yet leaves you a shell of a human still looking down at the daisies, wishing for freedom even if that freedom arrives on the other side of the grave?

Are you the people, who after generations of suffering the oppression of those who rule in darkness over them, are overjoyed that the Light has arrived for this woman, for they are caught also in its Light? Their oppressors are put to shame.

Are you the priest, the oppressors, who live in darkness, who are skilled at turning truths in to dark falsehoods? Are you one who plays with truth as an axeman cutting trees, with falsehoods chipping life out of your victims, over whom you claim power? Are you put to shame by the coming of the Light and Truth? Have you put yourself outside the delight of God, to whom the coming of the Light not only means shame but loss of most of who you have made yourself to be, against the yearnings of your creator?

Are you the hands of Christ, who understand that the perversions of the Law, perversions of God’s Grace even, can be healed with a word, a redeeming touch, with sacred oil, water and bread? Are you the one who God uses as a conduit, and instrument to set people free? Are you one, like so many in the great cloud of witnesses we inherit, who sacrifices the abundance of your life that others may simply live, knowing that God’s Light shines brightly even in our darknesses?

One thing is certain: God’s Light will shine brightly! Not according to our plans, but as God chooses.

As Isaiah. prophet of Exile awaited, survived and returned from, wrote of our simple ways and God’s mysteries of Grace:

If you remove the yoke from among you,
  the pointing of the finger, the speaking of evil,
 if you offer your food to the hungry
  and satisfy the needs of the afflicted,
 then your light shall rise in the darkness
  and your gloom be like the noonday.
 The Lord will guide you continually,
  and satisfy your needs in parched places,
  and make your bones strong;
 and you shall be like a watered garden,
  like a spring of water,
  whose waters never fail.
 Your ancient ruins shall be rebuilt;
  you shall raise up the foundations of many generations;
 you shall be called the repairer of the breach,
  the restorer of streets to live in.

Isaiah 58:9b-14

The Light brings Truth in Full Depth of Colour

As the loons haunt the dim dawn light with their forlorn wails as if begging for something close to truth to be recognized in the coming light, the not quite still lake undulated softly the moon caught by it’s liquid mostly-water.

There are many powerful and privileged people of luxury far beyond necessity or souls’ enjoyment who fear the light, not of a simple day’s dawn, but the light that dawns as the truth is revealed.

There are more people who look to this dawn of brilliant Truth with expectation of exoneration and finally, finally real justice through which real mercy is possible.

When the Light comes we will have a double victory: for ourselves and for you, our oppressors.

Music Shows us Life, as God Made us to Live!

The sermon is interspersed with snippets of music.

Jeremiah 23:23-29
Hebrews 11:29–12:2
Luke 12:49-56

Jesus says We Cannot Interpret the Present

How is it that Jesus says we do not know how to interpret the present time?

We can forecast the weather so we know it will rain before the clouds appear on the horizon, and we know days before the wind starts it’ll be scorching hot or freezing cold. Can we really not interpret the present time?

Look, Jesus the Bringer of Peace?

We’ve looked to the stars, to see the number of descendants God promised Abraham and Sarah. We’ve looked to Jesus on the cross and heard that as we confess our sins and forgive others their sins Jesus forgives us. We’ve listened and heard that Jesus blesses peacemakers.

We have sung of Jesus bringing Peace Like a River, with it’s catchy melody.

Peace Like a River

God Does Not Come In Monochrome

Creation in Colour

Jesus Brings Conflict, Fire, The Hammer of God

Yet the lessons for today say, “Think again!” Jesus came not to bring peace, but instead division. Jesus came to bring God’s Word of fire. God’s word is a hammer that strikes the solid rock foundations of our lives and shatters them.

God’s Creation is no Monophony

God’s Word is so much more like Beethoven’s 5th. It comes down like a hammer in our hearts, pounding out any notion that what is to come might be whimsical or easy. God sends Jesus, the Word made flesh; and God means business.

Beethoven’s 5th opening ‘hammers’ and a phrases following

God Does Not Come In Monotone

God Comes to Us and Means Business

Music Broad Enough to Communicate God’s Reality

Music moves our hearts stimulating in the same moment Joy, Grief and Hope in us. How better to make sense of the harsh reality of these lessons. Music, with the touch that harmonizes the spheres of the universe, heals us and sets us right with God’s people and creation: we thrive with music in our hearts. Like everything there is of course Music that serves to break down creation, as at Jericho, but we will leave that behind. But should we?

God’s Creation is no Monodrama

Conflict In and Between Us

Jesus says he comes not to bring peace, but division and conflict. God means business, sending Jesus, who is as powerful as the Word that created the universe, which separated the Light from the Darkness.

We must respond. If we respond with faith, our lives are forever changed. If we respond with disbelief, then our lives take another path. Even with faith created in us we still remain sinners who do not believe. Jesus brings conflict within each of us. Since Luke’s time the Gospel has divided also families. Often in history if one believed, one would be persecuted and killed. Those of us who believe end up in conflict with those who do not.

God Does have a Monopoly on Loving Us ALL

Belief was expensive. Faith still is as Jesus’ Love Catches Us.

Belief was expensive among Luke’s readers. When Jesus creates faith in us it still is.

Most music we know is not about our lives. We just get caught up in the rhythm and dance our hearts out. ABBA’s Ma Ma Mia is such a piece. Then Jesus comes, catches us, and suddenly we are not merely dancing to the music. The music is our lives. We are caught by Love, Jesus’ love, and getting away is impossible … even though we know there are consequences for letting this love reach us … yet again.

Ma Ma Mia

God Did Not Create Us as Mono-mimetic

We are in the Picture, We are God’s Picture.

God Yearns that We Remember God’s Name

God yearns for us, just as God yearned for the false prophets to give up on spreading their own dreams and deceptions as if they were God’s Word. God yearns because these false dreams and deceptions capture our hearts and minds and cause us to forget God’s name. What a terrible thing to suffer. To forget God’s name. To not even know one’s own creator, redeemer, and guide to an abundant life.

It is like going to a classical concert without knowing what is on the program and after a warm up to Mozart, being agitated, gurgitated and served up on a platter of confusion by Hindemith’s [/Bartók’s] atonal music.

Hindemith or Bartók

God is more than Polyphiloprogenitive, God is Poly-All

Sometimes the Universe seems a few degrees or more off kilter

God fills the universe

Can we find God in that music? According to Jeremiah God is not far off, nor only near. God fills the entire universe; and yet we forget God’s name because we listen to tempting, false words.

Then God sends someone to remind us that without God Our Blue Eyes are Crying in the Rain, and we know that we’ve deserted love and left our hearts as empty as a Monday Morning Church.

Blue Eyes Crying in the Rain OR Monday Morning Church

God’s People are Polychromatic, Polyphonic, Polyrhythmic, Poly- of ALL Kinds

Someone comes and reminds us: God is for us!

The Faithful Cloud

Yet God has not deserted us. We have a great cloud of witnesses that tell us otherwise: From the Red Sea, to Jericho, to Rahab, Gideon, Barak, Samson, Jephthah, David, Samuel and to the prophets God has made great things happen. But not all God’s people were brought success or honour.

Many of God’s faithful die after they suffer shame, having lived destitute, persecuted and tormented, wandering homeless the deserts and mountains, living in caves and holes in the ground.

Doch, God provides for them all a better end, to live with us, in faith.

This great cloud of witnesses to God’s Word, accompanies us each day, as we persevere in the race put before us. Ours is not a race of our choosing. God puts this race before us, and race we must.

God’s People are Poly-therapeutic

The Faithful Cloud Reflected Down to Earth

Story: Movie The Last Face: Living the life God gives us: for others

In the movie The Last Face, two doctors work in Liberia and Sierra Leone’s conflicts. Wren is an idealist, fundraiser and organizer. Migel is an orphan, a realist, working on the front lines.

Caught on the front lines with him, Wren falls in love with Migel and it changes them forever, as love is wont to do. Then she has to choose which one of six people will be given the last of their blood supply. The other five will die. When they have to leave all six of them to die as the conflict arrives the next day at their makeshift hospital, Wren loses her nerve. It is impossible to make any difference. She questions why they are there anyway. Why do these people have to live like this!

Migel lives beyond hopelessness to fully trusting not that he can make the whole situation change, but that he can in one area if only temporarily, one day at a time, one patient at a time, do what he is able as a doctor.

Wren protests the senselessness of helping people who will die just days later in the conflict anyway. He responds: these people are given this life to live. Yes, I can leave, fly out to a city with safety and hot showers and a good bed. They cannot. I cannot change the life they are given, but I can give them what I have to give.

God’s People are Poly-Resilient

Sometimes the race that God puts us into is so profoundly hopeless that we get caught up in the blues, depression, or even life-threatening hopelessness. For we see the circle of life that does not change for the better for so many of God’s own people.

Even then we know that if we put our blues to song, and we sing them out, they become our prayers, and by grace they lose their grip on us.

Song Sung Blue

God’s Race for Us is not Monotonous

The View to the Boat, the Church

Challenges: the race

As we struggle to meet the challenges of each day God’s powerful Word accompanies us, not to make it easy for us, but to buck us up to do the hard work in the race put before us.

Movie The Forgiven

Remembered in so many ways, including in the movie Forgiven, Bishop Desmond Tutu struggled against so many detractors who threatened to sink the Truth and Reconciliation Commission because it would expose the atrocities they had contributed to. Tutu meets these challenges, not easily but with Grace, determination, joy, love, condemnation and hope.

People had killed people. People revenged the killings. People revenged the killings revenging killings. And on it would continue, if kept in secret, forever. But brought out into the open it gave people the opportunity to forgive!

Forgiveness is God’s Music

With forgiveness, which made S.A.’s future as a united country possible, we experience the long lead up to Beethoven’s 9th Symphony’s resolution in the Ode to Joy Chorus, ringing across the stars and back into the depths of our hearts. Here we experience the power of Grace, of Love, of Joy, mixed with struggle, loss, and grief until it comes out in us as Hope.

Beethoven’s 9th lead up to Ode to Joy

God Created the Universe from Chaos, Making Harmonies: from Galaxies to Atoms, from the Circle of Life to Emotions and Beauty.

God Offers us Polyphonic Lives in Harmony with God’s Universe

The Trees and the Light

How to interpret the present time?

How can we possibly interpret the present time? Only when we realize that God is here for us, can we see clearly that just as the south wind brings scorching heat and the north wind brings bleeping freezing Cold, so God brings rainbows of challenges each and every day in the race set before us just so that we can practice meeting everyone with Forgiveness and Grace.

Then we can move from Misery to Happiness, giving God thanks for everything with the music that brings us into harmony with God’s Good Creation. So we sing: “Now Thank we all our God, with hearts and hands and voices”

Now Thank we all our God, with hearts and hands and voices!

Amen

Fear … NOT!

No Worries Mate, Treasure Threatened

Decades ago a friend lost his credit card so he phoned to get a new one. After putting him on hold the man on the phone came back in his Aussie accent, “No worries mate. We have you covered.” Which made my friend start to worry. Did he miss something? What did they have covered? If the card was maxed out it’d take years to pay it off.

When something threatens our treasure, pulses quicken, blood pressure rises and worries multiply.

Storm Clouds threaten the Light

Do Not Be Afraid: powerful words

God comes to Abram and starts with, “Do not be afraid.” Jesus speaks to his disciples and often starts with, “Do not be afraid….” These are not like the Aussie, ‘no worries mate’. These are powerful, life-changing words.

Imaginary, Real, Abuse of Fears

Life is full of imaginary worries: a man reacts with that ancient instinct from back when threats to our lives were around every tree. He worries about his next meal even though his fridge, freezer and bank account are quite full. Or the middle-aged woman who as a child witnessed her mom being repeatedly abused by soldiers, and now suffers a form of PTSD. She fears everyone who tries to care for her, projecting her terror on to them and blaming them for anything bad that happens, even if she is the one at fault.

Yet, besides Fear of God, which begins every journey with God for us sinners, too often fear is real. Everywhere people die from the lack of life’s basics: clean air and water, nourishing food, adequate clothing, or sufficient shelter. War threatens lives. Refugees flea only to be at the mercy of other countries. A few weeks ago, the earth came close to being hit by an asteroid big enough to have the effect of many nuclear bombs, landing us in a dark age, literally, with the sun blocked by the fallout. If that’s not enough the effects of climate change could make coastal cities uninhabitable by 2075 or earlier. Think Vancouver, Montreal, NYC, Miami, most of Micro Indonesia and more!

And then corrupt would-be-leaders drum up fear in order to manipulate more and more power from us until we have none left. Too often we fall for it all and do senseless things to make ourselves feel safe, as if we could get out of life alive.

Story: no bomb shelter needed

A pastor remembers fondly when their next door neighbours built a bomb shelter … in 1959. She asked her Dad if they were getting one. He was a military man and he said, “Believe me, you don’t need one.” Back then that assurance meant to her that nothing bad would happen. Years later she realized it meant that if the bombs fell, a shelter was so inadequate it wouldn’t do her any good. (Ann Brezendine Sermonshop 08)

Do Not be Afraid, Pleasure to give KoG

Jesus comes with a fuller response: Do not be afraid! For it is God’s good pleasure to give you the Kingdom! Here on earth we do not need a bomb shelter. But in this world’s kingdoms our expectations of our leaders often net us what we deserve, both good and bad. From that there is no shelter, either.

3 am Fears

Kamala Harris, running her 3am Agenda, hopes to be the next US President. In the face of fear politics gone amok, she tells people she will work on those things that they worry about at 3 am.

The thing about 3 am fears is that they can be real or imagined, but they almost always are exaggerated and amplified so that they demand we deal with them; or else they eat away at what’s left of our souls.

God comes to Abram in a vision. And it may as well have been 3 am in his tent, for Abram is consumed by worry that he has no son to be his heir.

Do not Fear: shield and reward

Yet God comes with a promise: Do not be afraid. [Even at 3 am.] For God is your shield and your reward will be great.

Abram and Sara’s Story: God’s work, timeline, not ours

Abram and Sara have cause for real fear. They left their home in Ur, traveled great distances not knowing where to go, lived in tents, and struggled to survive. Despite God’s Promises they still have no son or land! Both are way too old to have a child. Is God against Abram and Sara?

Even so: God says again, “Do not be afraid.”

We may think we know where our life is going. We only notice our error when our plans tumble into the dust. Then, lost in the chaos, we can listen, for God speaks right to us: “Do not be afraid.” And there is MORE!

Where do you think your life is going? Follow the Light … of Christ.

Now faith is the assurance of things hoped for, the conviction of things not seen. Yet for Abram and Sara to trust God’s Word, given and so many times not fulfilled, now requires more than any human can muster on their own.

Do Not be Afraid and More

God comes and says, “Do not be afraid.” And then God creates faith in their hearts, so they do not need to be afraid. As we listen we will know these words and faith are also for us. And there is still MORE!

God Reckons Righteousness

God does one more remarkable thing in this passage. God reckons this gift of faith as righteousness for Abram. This is the same reckoning that God does for us in our baptisms.

God’s ‘spreadsheet’

What is this reckoning? It is as though God has a spreadsheet.

Under each person’s name there is a bookkeeping of the events in that person’s life with their positive and negative values and in another column the value of that person’s relationship with God. Because math can represent the entirety of creation, God totals it all up into one number.

If that number is anything less than infinity, that person is not acceptable to God. After a useless life on earth, God strokes the Smote Key on the keyboard of eternity and they no longer exist (or something like that. You get the idea.)

Surprise! God deals with Abram differently. Even though God has placed faith in Abram, God decides to ‘cheat’ with Abram’s values and call it more than good enough. God places God’s own infinite value, the infinity symbol (the lazy 8 laying on its side, ∞ ), as Abram’s total.

What is most remarkable is there is then NO event that can possibly subtract enough from his value to God to change the end result: it will remain, no matter what Abram does, as an infinite value. ∞

What does this mean for us?

What does this mean for us?

What it means is that for each of us at our baptisms God provides Jesus’ infinite value ∞ on our reckoning sheet as our value to God.

It does not mean that God gives us everything we think we would want. God does not give us an easy and comfortable life. Rather the opposite. God keeps placing new challenges in front of us all through our lives.

It does not mean that God gives us success, respect, or admiration. Rather God lets us live rejected, as were the early Christians, and dishonoured as was Jesus. The world sees us as fools working to bring life abundant to others.

Fools’ Project Zinga

There is a fools’ project, for instance, in Zinga north of Dar Es Salaam. A few people started with a bare piece of ground, with bare bank accounts. In a few years they want to turn that place into the first Children’s Hospital in Tanzania. They trust that a 91 year old doctor and his nurse wife, on fund raising tours in North America 6 months of every year, will raise enough interest and personal commitment from enough people willing to provide enough money, materials and skills and expertise of all kinds to make it a reality. All with no promise of success.

Promise, Not as we imagine, not on our deadline

God does not promise us that God will provide what we think God’s will for us is. Just because we once thrived, or because others still thrive, does it mean that God promises we will thrive again, as we imagine. God promises to be with us through our successes and our failures. God promises to send us new visions of what God intends for us. But God may not fulfill God’s promises to us on our timeline, maybe not even for generations.

Challenge, Treasure, Hearts, Delight, City or Woods

The challenge for us, our whole lives, is not to make ourselves good for God. Jesus steps in for us, gives us infinite value ∞ to God and says, “Do not be afraid.” And there is MORE.

God delights that we live now and for eternity in God’s kingdom. We can live well. All things can be well. All manner of things are well. And there is still MORE.

God prepares a city for us, or maybe a retreat beside pristine water. City or retreat, God prepares a perfect home for us in the future, for eternity.

We can listen and hear these words and know that they are for us: God plans for our futures, and for eternity. We do not need to be afraid!

Practice: Delight, Reckoning, & Service

We can respond, by practicing being who we aspire to be, who God wants us to be, putting our treasure in God, the only place where it is safe. These are not the treasures of wealth, earthly security, power, position, skills or abilities. Instead our treasure is to practice reckoning to others infinite value ∞ and sharing God’s delight that others live in God’s kingdom. Our treasure is to practice serving others, giving them the same grace and love God first gives us.

We do not need to be afraid, for our treasure from God cannot be taken from us, nor subtracted from, not even at 3 am. Our treasure goes on to infinity ∞, like the stars in the sky.

A fuller perspective: The ‘Storm Clouds’ are topped by Light!

Amen

Trees, Stars, and Passion for Beauty and Order

Trees: Aim Between

When skiing in the mountains on a slope with trees on it


I’ve taught more than a few people how to ski. Invariably we arrive on top of a slope where there are trees at least dotting the slope. The student looks with apprehension. I say respect the trees, but do not fear them. Do not look at them or you will head straight into one of them. Look at the snowy hillside between the trees where you want to ski.


Three Lessons full of Trees


Lost in the Fog of Delusion


OT: The self deluded Teacher Fool

We heard the Teacher in today’s first Lesson say:

Vanity of vanities! … All is vanity.

Our labour produces great results but our results are left to others, who may be wise or foolish.

Ecclesiastes


It is tempting to think he may be right: that God has created, humans have worked, and nothing is worth anything. But the Teacher’s wisdom is a big forest of trees of hopelessness.
Here God’s truth disappears like the misty fog evaporating with the rising sun. Then any lie can be presented as if true. Despair takes on all sorts of guises. Instead of being thankful, one demands more and more of things that cannot fill the empty void that should be one’s heart.
This kind of life is at war with itself and the ensuing conflict and chaos allow one to hide from accountability, hope, love and even Jesus.


NT: The Different Life of Lists

In contrast the writer of Colossians reminds us that Christ raises us differently, into life free from what destroys us.
The writer then presents us with lists of things to leave behind: fornication, impurity, passion, evil desire, and greed (which is idolatry), anger, wrath, malice, slander, and abusive language. Do not lie to one another.
These are more trees to avoid.

The one exception would be passion, though as all God’s gifts, passion can be abused and used as a destructive force in one’s own life and in others’.

Since the early Christians, including the Colossians, expected Jesus to return in their own lifetimes, their sense of urgency valued the freedom of celibacy and devalued the ties of passion. But God created passion as an important and healthy motivation for much of life including marriage, parenting, care of the earth and the building of a just society.


Gospel: Using Jesus for Greed

Today’s Gospel is a great parable within a parable: A man comes to use Jesus to get an inheritance from his brother, against the tradition of the time.
Through the ages we human beings have more than perfected the use of Jesus or Religion to pound others down and try to feed our own greed.
Greed is related to gluttony.

“A glutton is (a person) who raids the icebox for a cure for spiritual malnutrition.”

(Wishful Thinking, F Buechner)

Gluttony and Greed kill us as we try to eat or possess more than we can stand.
To teach us this, Jesus tells a parable of the pathetic wealthy man who after a great harvest, builds new barns to hold it and anticipates the remainder of his life as an easy retirement. But his possessions are the end of him. It’s all for naught!


Lots of Trees to Avoid

That gives us lots of trees to avoid. There is precious little of what we should aim for. It’s like skiing down a mountain and all we see are trees.

Look beyond the Trees


Where is Grace

So where is the Good News?


NT: Look above

The writer of Colossians points us to set our minds on things that are above. So looking up ever since we lived in caves we see the stars, the moon and the sun. Aided by the passionate drive of George Ellery Hale, and so many others, to see and learn more by building bigger and better telescopes in the last 100 years, what we see is astoundingly mind boggling. (E.g. see the documentary Journey to Palomar)
Before, we knew the earth, one of nine planets, revolved around the sun. Now, we’ve seen numerous planetoids, one being Pluto, so there are only eight planets. We know our sun has a magnetic field, with flares that cause the northern lights and disrupt satellite communications. We know about galaxies, that most of the matter in the universe is invisible, that the universe is expanding and the universe is so, so much larger than we ever imagined! We have not found alien life, but in the immense expanse of the universe it is probable, if not guaranteed.
We have seen God’s handiwork in the awesome expanse and workings of the universe and begun to understand their impact on our daily lives.
Are these ‘the things above’ that we are to aim for? Maybe not, one would quickly say. But then perhaps we ought not be too quick to decide.


Rest of Scripture

With so many trees in our lessons, we look to the rest of Scripture and the Christian Church’s history, to guide us to the joy of life ‘skiing’, as it were, without hitting the trees.


Relationships Trinity

We believe that God is Trinitarian. God is three in one. In part that means that the basic reality of God is that God is in relationship. We are created in God’s image, so we know we are created to be in relationship.


God Loves, We love

Luther taught that the core of the Gospel could be summed up in one short passage “ God so loved the world that God sent his only Son so that everyone believes in Jesus may have eternal life.” God loves – us … and the whole universe God created! In relationships we are to love one another and all of creation.
The Teacher’s wisdom is folly because he ignores other people as God’s good creatures. Work is not to be hated, rather it is to be joyful and rewarding precisely because it provides for others, just as God has provided for us!
The pathetic farmer in Jesus’ parable is consumed by his possessions because he has no sense that his bounty is a gift from God entrusted to him to be shared with others.


The wonders of Creation



God’s Grace and Work

We know God’s Grace for us. We know that God comes to us, forgives us, makes us righteous before God, by Grace (in other words, as a gift that we do not earn!)
We know that God does this first, then we can get down to living and working as God’s own children in this marvelous creation.


Riches with God

In today’s Gospel Lesson, Jesus points us ‘to build up riches with God’. It is easy to understand that our ‘riches with God’ are what God gives us, namely God’s Grace and all that flows from it.


Our work: Response, because … therefore

We know then our work is NOT to make ourselves good enough for God. Everything we do is to be a response to God’s Grace for us.
Because God makes us Good, perfect before God,
therefore we can fully engage in creation. We can be passionate about life and the goodness of creation, so that we can share the necessities of life and the wonders of the universe with ALL other people, in the present and for all generations to come.
The Teacher in Ecclesiastes had no room for any passion for sharing the beauty of life with others. He had no passion to know that God’s love moved God to speak a word “Let there be Light,” and after 7 days to say, “it is good!”
In the resulting blessed creation of order and beauty, we can be passionately engaged in the wonders of the universe.
We can share this life with another person with the passion of a marriage. We can invest in friendships that carry us, our friends, and people around the world through the trials of life.
Sharing God’s riches brings us to be so passionate about life that we can expend all of our lives striving to see and share our place in God’s awesome universe. For some of us that may mean building bigger and better telescopes. For all of us it means respecting but leaving behind the ‘trees’ of judgment, condemnation and lists, sharing instead God’s Grace with all people. We can choose to make justice a reality for each person.

Sharing God’s riches is possible for everyone.
We could choose not to share God’s riches. But why would we?


Story: We Ain’t Poor by Florence Ferrier


In the story We Ain’t Poor! the Sheldons, a large family in the Appalachians, live in severe financial distress after a series of misfortunes. They receive inadequate assistance, yet they manage their meager income with ingenuity — and without complaint.
One fall day the social worker “visits the Sheldons in the ramshackle rented house they lived in at the edge of the woods. Despite a painful physical handicap, Mr. Sheldon had shot and butchered a bear, which strayed into their yard once too often. They canned it so that there would be meat even during the worst of the winter when their fuel costs were high.
The social worker reported: “Mr. Sheldon offered me a jar of bear meat. I hesitated to accept it, but he said kindly and firmly. ‘Now you just have to take this. We don’t have much, that’s a fact; but we ain’t poor!’“[In astonished disbelief, the social work asked, ‘How can you say that?’] His answer proved unforgettable.
“’When you can give something away, even when you don’t have much, then you ain’t poor. When you don’t feel easy giving something away even if you got more’n you need, then you’re poor, whether you know it or not.’”

(Gospel Notes 2001, Brian Stoffregen, reworked TL)


Look at the World all around you! … God has made us Rich and given us the ability to see more and more of the universe as God’s amazing creation … Can we say ‘We ain’t poor!’?
Amen


I do not have much, but it is more than enough!

2019.08Aug04 Pentecost

Readings and Psalm

Ecclesiastes 1:2, 12-14; 2:18-23 
Psalm 49:1-12 
Colossians 3:1-11 
Luke 12:13-21 


Explanation

These are a number of thoughts collected about the lessons for this Sunday.
Not really the sermon at all yet. But the challenges faced in finding a sermon when the lessons reflect heresies rejected by the Church, false wisdom, and admonitions of what not to be, but very little Gospel, Grace or … even Faith, Hope or Love.

Trees

When skiing in the mountains on a slope with trees on it
Fear focuses one on the trees.
But that is most likely going to get one right into a tree.
One needs to focus on the good spaces between the trees where one wants to ski.

The trees are hard, aim between them.


Do Not

The Word for today: all of what we ought not to do?
OT: the Wisdom, of a Fool, Disconnected from relationships
NT: the Lists, hardly the freedom of Christ, and then Passion excluded, Passion which is God’s gift of fully engaging in life!
Gospel: Greed, the thing that destroys life. Possessions, the things that overtake life.


The hints of Grace:

OT:
nothing
NT:
seek things above
clothed yourself with the new self, being renewed in the image of its creator
in the renewal distinctions are gone, all are the same, Greek and Jew
Gospel:
Be rich (not in possessions) but towards God


What is Left?

Talk about the folly of each: the what we are not to be
Bring to it our own assurance of God’s Grace: and how it applies to these foolishness, bad advice, and condemnation of being possessed by possessions.
Bring to it our own sense of relationships as essential to human life, to the nature of God, i.e. Trinity,
of accountability and responsibility to future generations


Seek Things above:

The Movie: The Journey to Palamor

The story of astronomical exploration through telescopes and our understanding of the universe: rate of expansion, quasars, galaxies, black matter, black holes, and on it goes.
At one time Hale said the Wilson telescope would allow us to see the nature of the creator of the universe.
Criticized: not to see the face of God
Applauded: God’s handiwork is more marvelous than ever imagined.
From the Earth being circled by lights (stars) and the sun and (planets) to the universe expanding out from one great explosion and the end of the universe coming when that explosion collapses on itself in b/trillions of years.


Astronomy today:

Thoughts about Each Lesson


OT: The self deluded fool


Vanities all that is is vanities

It is too common that we focus only on the stuff under our feet, and we miss the Light.


This supposedly wise man thinks he has it all well and good.

He says: Our toils produce and others enjoy it, who may be wise or foolish.
He has no family, no friends, no community.
This is a man who is a rock unto himself,
He has laboured, and known great results, great wealth, great power, King of the people, enough that he identifies his being with the results of his labours and in his misguided wisdom he declares that God has created, man has worked, and nothing is worth anything more than the vapour of self-importance based on absolutely nothing at all.


The life with this fool’s perspective

What does this kind of life look like?
It is a life where one makes oneself important.
It is a life where God’s truth disappears into the vapours like the mists of the fog disappearing with the rising sun. And then anything that one wants can become the truth, or rather the lies that one believes are true.
People are sacrificed. People do not count as people. They become stepping stones to make one succeed at whatever one counts that decade, that year, that month, that day as worth achieving.
It is a life where despair takes on all sorts of guises, where one does not sacrifice to give other’s life. It is a life where instead of being thankful for what one has, one demands more and more of things that cannot fill the empty void that should be one’s heart and soul and full mind.
It is a life that is at war with life itself. Where conflict and chaos allow one to hide from accountability or hope or love or … Jesus.
It is a life that accepts that violence and vengeance are acceptable.


Story We Ain’t Poor

Florence Ferrier In the story We Ain’t Poor! a social worker in poverty-stricken Appalachia tells of her work with the Sheldons, a large family in severe financial distress after a series of misfortunes. The help they received was not adequate, yet they managed their meager income with ingenuity — and without complaint.
One fall day the social worker “visited the Sheldons in the ramshackle rented house they lived in at the edge of the woods. Despite a painful physical handicap, Mr. Sheldon had shot and butchered a bear, which strayed into their yard once too often. The meat had been processed into all the big canning jars they could find or swap for. There would be meat even during the worst of winter when their fuel costs were high.
“Mr. Sheldon offered me a jar of bear meat. I hesitated to accept it, but the giver met my unspoken resistance firmly. ‘Now you just have to take this. We want you to have it. We don’t have much, that’s a fact; but we ain’t poor!’“[The social work asked, ‘How can you say that?’] His answer proved unforgettable.
“’When you can give something away, even when you don’t have much, then you ain’t poor. When you don’t feel easy giving something away even if you got more’n you need, then you’re poor, whether you know it or not.’”
[Can we say] ‘We ain’t poor!’?

(Gospel Notes 2001, Brian Stoffregen, reworked TL)


NT: The Different Life: In Christ

In contrast to the wise king’s hopeless lack of vision in God’s creation, because he only knows himself, and does not let anyone into his own life, the writer of Colossians reminds us that Christ raises us differently into life free from what destroys us.

There is something wonder-filled in all the universe that points to a mystery: a Creator that Loves and Creates with Words, First Light!


Passion embraced

We can wonder that passion is somehow among the writer’s list of things that are to be left behind. Though if we remember that their expectations were that Jesus would return and the world would end, so leaving passion behind seemed a wise thing.


Living Now with Passion, Beauty

We know centuries later that the end may come at any time but we none the less must live so that the world is also filled with hope for our children and grandchildren, and generations after them. At creation God’s gifts includes passion. God’s gifts always include passion as a gift that binds us to one another. This is what the king had no room for. He had no passion to share the beauty of life with another person. He had no passion to know that God’s love and passion for creatures moved God to speak a word “Let there be Light.” From God’s simple words the whole of what is came into being.
But chaos of the life that the king has found where everything is futile and vapours and vanity, that is what God took and with a word created non-chaos, creation. We live in that blessed creation of order and beauty.


Grace Required

It is not perfect, for God loved us enough to give us freewill. We choose, too often, not to love all creation with the passion that God put into those words: “Let there be Light!”. Each of us requires God’s great sacrifice of Jesus, God’s son, to redeem us, to make us good in God’s eyes. But then … then the whole of creation in all it’s order and beauty and passions and hope and loves transforms all that we see and know. Not just for ourselves, but for the next generation, and all the generations to come.


Story The Next Generations Ain’t Heavy


A family, in a country of a repressive government, were placed under house arrest. Under pressure from other nations, the parents were told they could leave the country, but that they could only take two hundred pounds with them. So the family began to argue about and sort through what to take: computers, cooking utensils, books, toys, clothing; what was most important? Finally they had decided.
An official came to the door. “Are you ready?” “Yes, we’re ready. We’ve packed two hundred pounds.” The official asked, “Did you weigh the children?” Suddenly, computers, pots & pans, books, toys, clothing seemed absolutely worthless.

(Sharla Hulsey, Christian Church (Disciples of Christ) Sac City, Iowa reworked TL2001 reworked kas 2016)


Luke: Greed

Greed, It is a false passion that takes all the joys and hopes and dreams and real visions of the goodness of creation, denies them all, and tries to replace them with a thing, a quantity, a power, a gathering of wealth.

Definition Greed

Greed is related to gluttony; it kills us as we try to possess too much. “A glutton is (a person) who raids the icebox for a cure for spiritual malnutrition.”

(Wishful Thinking, F Buechner)

But the world is not good because one has money, or power, or anything else.


Ante-Greed, Sacrificial Labour and Love

The world God created is made of sacrificial love. Life sharing love. Labours for others, for the next generations. Time so precious for we only have so many days on this wonder-filled world. We have only so many minutes to share God’s own beauty with others.
The world God created us to live in brings us a life of challenges, hopes, and dreams, some too often dashed, promises realized, or not. Always God calls us to see so far beyond all our possessions.
We all get caught by them and they possess us. But Jesus lived, died and rose back to life, just so that we can see beyond what would capture and suffocate our hearts. We can see those things above. And seeing the things above we can know how precious God names all those things that are this earth, this world, this wonder.


What life? Choose!

What life do you want to live?
A life of vanities, all is vapours, all is for nothing, for generations of fools will follow us.
Or
A life of dreams, passionate beauty, simple joys, shared so that they multiply and bring us all to hope, to hope that our labours will give the goodness of life to others, for generations to come.

Choose to live in the Light, Looking to the Reality
of God’s Grace
Giving, Sustaining and Guiding all Life.


Scratch Notes on Each Lesson


Scratch OT Thoughts

Vanity, also vapour.
All is vanity: this is a BAD take on God’s good creation


Not Wisdom, Folly

This is not wisdom, this is stupidity, faithlessness, depression, self-based delusion of world-denying-God thoughts. This is in the Canon: one can only point out how wrong it is!
The Teacher, when King, (probably NOT a king then a teacher!)


Pretentious

I saw all the deeds: This guy is pretentious. No human can see all the deeds done.
From such a skewed take on his own reality and place in creation, he comes to the conclusion that ‘all is chasing after the wind.’
Tapes our fears
This has a ring to it that seems true. We’ve all had the feeling that life is useless and labour the most useless part of it.
It is tempting to think that it is right. It is tempting, but it is not right or healthy or wise or blessed, or anything worth much except to create fear in people instead of calm that feeds good labours that bring the fullness of life to oneself, one’s family, community, and to others, i.e. strangers, guests, sojourners, enemies.


Choice of Hate:

hated: well that is a choice of how to respond to the world, a bad choice, an against-God, faith, life choice. No wonder the ‘Teacher’ ends up thinking as he does!


To hate work

hated his toils: That is a choice, a choice of privilege and luxury. Hatred of the essential work to stay alive is a sure way to come to an abrupt and early end. Even despicable labour, if required for life, has a redeeming value. Tedious work today has the reward of a pay-cheque, which enables one to eat, have shelter, provide for one’s family.
To love (boring) work
Making work that is tedious nonetheless interesting is valuable skill of living well. It is a choice to learn it, it is a choice to refuse to learn it.
Nearly everyone gets lots of opportunity to learn it. Only the decadent wealthy can skip that one!


Devolved Despair, ante-faith

The texts devolves into foolishness: despair and complaint that one’s labours can be such to provide for the next generation(s), though one cannot control whether they be wise or foolish who inherit the benefit of one’s labours.
Where is this guy’s sense of community, of continuity, or existing through the results of his labours in a small way contributing to the future generations.
All of this is not only missing, it is flat out bemoaned as possible! That is the essence of EVIL. To take what is blessing and make it cursed!
He turns his heart to despair: this is the antithesis of faith! A choice.


Benefits of Labour

What do mortals get from their labours: they get meaning and life well lived and a legacy … and joy and hope, and the pleasure of seeing things accomplished that would not otherwise be if one did not labour!
YES: our days are full of pain and vexation. Our nights full of minds that do not rest. For we worry when and how we do not need to, which produces no good results … BECAUSE we do not trust that God is at work in our labours as well!
BECAUSE we turn from the blessing of God’s presence, and try to live on our own.
And that kind of living, trying to live separate from God our creator, redeemer and inspirer/guide, is what leads to all sorts of EVIL starting with abandoning one’s heart to despair/Evil/hatred/vengeance/blindness: conflict, sexual misconduct, abuse, lies, wars, and destruction of creation and people.
So the Teacher is right: abandon God (as if one could) and then all is just vanity, vapour, ethereal, false, empty, futile, meaningless … and all that is the basis of stupidity, not wisdom.
So the guy is all screwed up, like us all.


Psalm Thoughts

Know our place: we are creatures and all of us will die, wise or foolish. Our riches can never make life good. Only God can do that for us. God has done that for us.


Scratch NT Thoughts

This psuedo pauline thought is treacherously deceptive: but there is a core that is healthy and helpful:
Christ moves us beyond our Past
There are things in our past, which Christ moves us beyond.
Look above, to the heavens. See God’s truth,
There are things that make for life, and redeemed by Christ, raised up with Christ we can live better (not good enough for God, for that we require Christ’s redemption first, foremost and throughout to the last).

Hidden to be revealed

The anticipation of Christ’s return: of us being hidden with Christ and revealed in Glory with Christ is wonderful
and deceptive.
Life as faithful that is secret is not full life. But at times that has been the only option forward for the faithful as forces would destroy them if they revealed themselves as Christ’s – see the Missionaries to Japan, the movie where they denounce Christ, even write tracts against Christianity, but in secret they continue to witness to their faith and those who in secret know what to look for, see their witness and their sacrifice.
The ultimate sacrifice: giving up one’s faith to be faithful witnesses
They sacrifice the ability to practice, profess and teach the faith. They spit on God, and on Jesus, they tread on the Bible. But they remain faithful!
For outward practices are NOT faith.

Lists of ‘faith practices’

Christ is the ALL in ALL. All our whimpy attempts to reduce faith to a certain set of practices is vanity, all vanity, and a temptation to deny true faith in our hearts, minds, souls, families, churches, communities, nations, world, and in all of God’s creation.
So the writer’s lists of what is left behind is … deceptive.
There are things in the list that are destructive, and we can leave them behind if we wish a better, fuller life.
Lists denounce Passion, But Passion is a gift from God
Passion though! That is all wrong. Though passion can be embraced outside of faithful living and run amok. See Sodom and Gomorrah and, and and ….
But passion as the full-hearted embracing of being a body in God’s creation, is truly one of the most precious gifts God made as part of creation. We like Luther, can embrace the mundane as sacred: beer is God’s gift, sexuality is dangerous to deny and a great joy to embrace in a marriage.
The problem with making lists of acceptable behaviours and unacceptable behaviours is it is wrong headed: the destruction is in these, but the foolishness of thinking one can entirely free oneself from sin, or that telling others to is at all helpful, really … the foolishness is profoundly wrong headed and endangers not only oneself, but those to whom one would teach/demand these lists.


Be … Blessed

Be passionate, about God’s beautiful creation and all that is in it, that God has blessed us with short days to enjoy!
Be free in Christ to move beyond selfishness, greed and … that is a list … so that one can live more fully. But always remember that one lives fully only because of Christ’s redemption, not because of one’s efforts to be good.
Be free, be bold, be beautiful, and let God forgive your sin, and all the sin around you.
Breathe the Spirit in. The vapours/vanity/supposed wisdom is actually blessed God present calling us forward out of our despair into the Light of creation.

Scratch Gospel Thoughts:

Using Christ

Using Christ to get ahead, get more,
ahh we have more than perfected the use of God/Christ/Spirit/Religion to pound others down and try to get ahead.


More than abundance

Clear from Christ: life is much more/other than the abundance of possessions. For possessions are not a blessing; they possess one.
They are as much an impediment to the fullness of life as any misappropriation of God’s good creation.
The foolish man, like the ‘wise Teacher who despairs’, thinks only of himself. Good crops, bigger barns, security for the future of the community … all that is good!
The cursed thought: Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.


One’s own treasure, or God’s Gifts

That is the error of death: to think that one’s treasures are ‘for [one’s self]’ Fools who are already walking dead think their treasure is for themselves!
Rather be rich towards God, well that takes no possessions, and even with many possessions it is possible, though the more one is possessed by possessions (the more one possesses one is possessed by them!) the greater the temptation is to find security in one’s own wealth, instead of in God’s mercy and grace!


Our hoarding gives others inability to live, at all.


Then one hoards and is greedy and one denies the ample production of creation which others need! Just to survive, yet alone live abundantly!

The Creation reflects the wonders of the Creator
Let there be Light!