passages for this Sunday’s lessons are profoundly problematic.
Malachi promises that the day will come when arrogant and evildoers will be burned up entirely, stem to root. That is of course only Those, them, the others. And on that day We, us, those who revere God’s name, upon us (not them) the sun of righteousness will rise, with healing in it’s wings.
Thessalonians, either written by Paul or more likely a disciple of
Paul writing in his name (as was common and acceptable then,)
commands the readers to work for their food, and not be idle. And he
also commands that those who do not work should not eat! This
prescription to allow some people to starve has been used as
justification for all sorts of injustices worked against the poor.
Lukan passage deals with the end times, cautioning the listeners to
not be taken in by false prophets claiming to be the returned Christ.
Admonishing calm patience and faithfulness the passage ends with “By
your endurance you will gain your souls.”
in the dark cold wind of self-righteousness, what are we to do?
we do not use Psalm 98 this week.
a new song to the Lord,
who has done | marvelous things,
whose right hand and holy
arm have | won the victory. 2O
you have made | known your victory, you
have revealed your righteousness in the sight | of the nations.
will judge the | world with righteousness
and the peo- |
ples with equity.
perhaps it is a good opportunity that we do not use the Psalm.
each text is filled with directions on what to do as Christians, even
prescribing what things we must do in order to receive Salvation, we
believe and hold firm the faith and tradition that is handed on to
us, namely: that we are saved by grace alone, not by the merit of our
interpret all scripture and spiritual thought through this lens: That
we are saved only by God’s act upon us, that we remain totally
sinners throughout our lives and at the same time God makes us,
through Christ’s redemptive sacrifice for us, totally saints. This
is a gift imputed to us, not infused into us. This gift is effective
in us, yet does not overcome the sinner that we remain, until Christ
comes again, God reckons righteousness to us, and we become saints in
the light of Christ for ever. These precepts are paradoxical, and we
believe they hold the truth of God’s Grace for us that cannot
logically be expressed. Faith cannot be grasped and controlled. It
can only we experienced and enjoyed with awe, or rejected with
So what are we to make of these scriptural judgments of others and promises that we are not them, of the command that if we or others do not work we are not to eat, or the admonishments to earn our salvation?
choices are four:
We could preach the problematic parts as if they were the Gospel of Christ ignoring that they are destructive to faith and community.
We could ignore or pretend to ignore the problematic parts of the texts. Preaching on Psalm 98 alone would be an opportunity to take this route.
We could preach a reinterpretation of the passages so as to proclaim a faithful Word, a true witness to Christ, but not mention that we are interpreting the passages to bring Gospel out of them. OR
We can be clear about the need to re-interpret and proclaim that need along with a clear proclamation of the Gospel after we re-interpret these passages according to Luther’s Gospel within a Gospel: that we are saved by Grace through Faith and not by merit of our works.
are the days of colour and calm.
Cold Hard Facts of the Gospel have arrived with the cold and snow in
Preach as you will, but as for me and my empty “household”, the woods, squirrels and the occasional deer, we will enjoy God’s grace and preach it clearly, honestly, and profoundly as, as much as God gives me opportunity and energy to do so.
Of course, the squirrels really do not listen very well, and the deer have no patience, anxious as they are from hunters pursuits.
is clear from the lessons for this Sunday is that true discipleship
costly as those we remember today, the veterans who have sacrificed
to give us the possibility of the lives we now enjoy.
While we chafe under encouragements to tithe, giving 10% of the first fruits of all God gives us, our time, talents and resources, the call that claims us and the faith that is imputed to us demands not merely 10%. We chafe so brutally that we often demand no mention of tithing occur in our congregation, certainly not that we ask each other to work towards this small sacrifice, guilty as we are that we have never thought this possible for us ourselves. Always one hears how unjust this call is for those who are below the poverty line. Which is true sort of: 10% of an income of which 50% is spent on the bare necessities of life is challenging, but 10% of an income of which 110% or more is spent on the bare necessities of life is a challenge beyond respectable.
discipleship costs us 100%, and our avoiding a call for 10% gives
witness how weak our faith is practised in our lives.
the True Gospel is not that we must give 100%, or that we must give
even 10% for God’s grace to be effective in our lives and at the
end of time, effectively applied to us. What counts is still what God
does, not what we do.
Though it is problematic that we do not do what we readily could do, and instead we count on God’s Grace to save our neighbours from hunger, poverty, despair. Since Christ steps in for us sinners when we were lost (each day of our lives) why would we not strive with all our being to be Christ’s hands especially to our neighbours in desperate need!
But one can hardly preach that to people who refuse to be the hands of Christ, asking for the first 10% in good stewardship for their church. One does pray for them, and for one’s self: that we may all survive the winter, cold, hard, and brutal as it is … to be gracious with each other … soon, before it is too late.
pray that we may Guard the treasure of
faith entrusted to us, relying
on the Holy Spirit in all things!
This is life (challenges and
tragedy): I’d like to tell you it’ll be ok, I cannot honestly do
that: 100% death rate
probably have heard it said, “Do not take life too seriously. You
will never get out of it alive.”
like to tell you that the death rate for humans is less than 100%,
but that’d be dishonest.
It is the pain of death that rips our hearts and dreams right out of
us. It is the basic, most profound fear of each human. It drives us
to succeed, even by evil scheming, which
leads to eternal failure.
OT commonly claims that God blesses the faithful with material
successes. There is no end of advice on how
to be successful.
of my favourites is “Life is 10% what
happens to you and 90% how you react to it.”
McEntire gives us: “To succeed in
life, you need three things: a wishbone, a backbone and a funny
the soccer star, offered all together:
“Success is no accident. It is hard work, perseverance, learning,
studying, sacrifice and most of all, love of what you are doing….”
Churchill pointed out that it’s always a process:“Success
is not final, failure is not fatal: it is the courage to continue
Barrow said, “Music is 10%
exhilaration and 90% utter disappointment.” Many
will confirm this, and it seems success is like that as well: Despite
all our efforts to succeed most of our
efforts end in utter disappointment and only
the cream of the crop rise to the top. Or
as the lessons for today tell us, those who pursue evil schemes seem
to succeed in life’s pursuits, and
God does not bless the faithful with success.
Life’s challenges, tragedies,
defeats – We’d like to say that they are not what they are, but
they are what they are.
looming end of life at our own deaths, and the slim chance of
success, even when we follow the best advice, it would be great if
the church offered some kind of helpful advice to succeed in the face
of life’s tragedies, challenges and defeats. Too often it does, and
most often it is a false teacher who provides something other than
the sound teaching of the Gospel.
Spouse develops dementia
spouse develops dementia, and lives on but does not even know their
loved ones, we’d like to say that it will be OK, but it is not OK.
It’s a loss for which hardly anything can prepare us.
family member or friend becomes addicted to drugs or alcohol, we’d
like to tell you that they need to go to AA or NA and you to Al-anon
and everything will be OK. It is so important to go to AA, NA or
Al-anon, but that’s only a small step. For the addict the rest of
life is one drink or fix away from the same devastating decline
towards death. Those close to the addict are invisibly drawn down the
same road as they fight to make the world right again. But attempting
that impossible task robs us of all the goodness of life. Al-anon
only helps us see the invisible road to disaster, even as we remain
one misstep from jumping or rolling right down that path again.
perhaps the worst tragedy hits and a child dies: We cannot tell you
that it was God’s will, and that everything will be OK. We can tell
you that most people agree that parents are not supposed to have to
bury their children. It’s a loss and tragedy that is beyond
Habakkuk pending defeat to Babylon
much more to say in the face of every challenge or tragedy, so do not
this is what especially the OT
lesson for today tells us. There will be destruction, violence,
strife, contention and justice that is perverted, and it will seem as
if God has deserted us. Besides
the breakdown of their nation’s integrity, the
prophet’s people faced inevitable defeat
by their powerful neighbours, Babylon and
Egypt. The Promised Land will be lost. They
will go into exile as slaves.
Worst of all,
their identity as God’s people in the Promised Land will disappear,
if it has not already.
The Prophet’s Complaint and Plea,
Posture (Standing, Waiting)
the prophet cries and pleads with God, how long must they wait for
God to save them from themselves and their
neighbours?! The prophet does not lie down
in resignation. Instead the prophet stands in wait for God’s
God’s Answer: a Vision, a Promise
answers with a vision in which all is put right. It may seem to take
too long, but in God’s time all will be done right!
That’s quite the promise. That promise is repeated in Paul’s letter to the Galatians where it was instrumental in Martin Luther’s break through to understand that we are saved by Grace alone! Can we live abundantly in that promise, when we face challenges, losses and unimaginable tragedies, when we see creation rebelling against our abuses and we know success is rare and death is sure?
That’s much harder than following all that advice on how to be successful. We might well cry to God, “Help! Give us faith!”
Gospel prelude to today’s lesson:
the verses leading up to today’s Gospel Jesus has told the
disciples that they must forgive, and forgive and forgive without
end. The disciples see that as too hard.
They do not know how to succeed at this. So the disciples’ plead
with Jesus: “Increase our faith!”
answer Jesus tells them the smallest amount of faith is more than
sufficient. We know from Paul’s letters, especially Galatians,
reflecting Habakkuk’s words,
that faith is not up to us. It is a free gift that
God gives to us undeserving sinners. That
to us by Grace transforms everything in our
lives. We become
God’s children who act out that same Grace for everyone around us.
Turning Point: Christ abolishes death!
read in the Letter to Timothy how profound this transformation is:
“This grace was given to us in Christ
Jesus…, who abolished death
and brought life
to light through the gospel.”
is the power of God! In Christ Jesus death
is abolished. Our core identity becomes not how we live, not what we
do, not who we live with, nor even
for whom we live out our lives. Our core identity is established
again as it was at creation: we are God’s people by Grace alone. It
is what God does to us, not what we do, that gives
us our identity.
trust the promise that, even though we be overrun by a foreign power,
the Promised Land be taken from us, and we are scattered across the
face of the earth, we remain God’s people.
Waite, as an envoy for the Church of England, negotiated the release
of a number of hostages in the Middle East. Then during one
negotiation, he was kidnapped and held from 1987 to 1991. For
most of those five years he was isolated and blindfolded. It would
have been so easy to lose himself, his identity, his sanity. A key
component to his survival was daily Holy Communion. By himself, by
memory, he went through the service using the old words from the
English Book of Common prayer, even when he had no bread or water for
the elements. This Word of God reminded Terry who he was and it
reminded Terry who God was. It pulled him into communion with the
faithful of every time and place – day … by day … by day: he
was the one for whom Christ died, so that he might be forgiven and
live abundantly, even in captivity.
tiny bit of the faith, that Grace alone saves us, is enough for us to
extend that same forgiveness to everyone around us.
Facing Real Life, even Defeat, as God’s
even the smallest spark of that faith in us, death does not
have the final say in our lives. The treasure of
this grace-given-faith through
the generations overcomes
every challenge, tragedy and defeat. When
a spouse develops dementia, when a loved one becomes an addict, even
when a child dies, then we can trust that God carries us
onward in the world God made and said “It is Good!”
Everything taken: we remain God’s Children
can be taken from us. Like Paul, we can be imprisoned and even worse:
our reputations can be ruined, our church can be taken from us, our
livelihoods and ability to work can be taken from us, our freedom can
be taken from us. Still we will remain God’s children, for God
alone has made us God’s children. Nothing can take that from us.
Billboard of faith
billboard the Holy Spirit has engraved the Gospel of Jesus on our
foreheads with a cross, poured it into our hearts as love, and
kneaded it like leaven into our minds and actions, so that a runner,
or a fellow disciple in deep grief or having forgotten
Grace-given-Faith, will easily be able to see the treasure of
Christ’s Grace in our lives.
that Christ has defeated death and is raising us to new life, at the
end of each day, whether it was challenging or not, we will not
have chased after trite nor revered successes.
The Habit of Costly Faith Courageously Shared
Instead, having treasured Grace and forgiveness as a habit so that it comes easily to us, we will say: “We, faithful servants of Christ, have done only what we ought to have done! Though it cost us, like William Tyndale who was martyred in 1536 for translating the Bible into English, with the courage of the Holy Spirit we share with others the Grace that saves us.” …. [breathe!]
10% what happens to us, and 90% how wereact …
[breathe!] Yet it is 100%
what God does for us that counts!
trees have joined the low bushes in nodding to the coming time, fall
will be here in a few days, and the leaves need to protect the forest
floor from the nice ice that will carpet the bugs in their beds and
mice in their burrows. May the freeze be deep and hard enough to
clear out the ferocious biting pine beetles. I thought they were but
a nuisance, not knowing what this ugly bug was, until someone told me
their name, and then one had the audacity to land on my face and bite
my hand when I brushed it off. Not just one, but a mini chainsaw
cooler nights have meant for better sleeping and clear air waking.
The most dangerous animals are less frequent in these parts, though a
few do venture out to wade as their dogs swim in the lake’s frigid
waters, not quite so in the shallows of the sandy shorelines.
noisy absence leaves more peace for the four-legged animals to
venture near, and deer, bear and squirrels, owls, loons and geese
abound. Not that I have the equipment to catch photos of any.
gives way for quiet solitude in the evenings as the last bit of light
fades through dusk to dark, leave the last fade a line of western
slivered light reflected in the lake’s undulating surface between
The sliver of solitude so difficult to find, more so to fully enjoy.
The sermon is interspersed with snippets of music.
Jeremiah 23:23-29 Hebrews 11:29–12:2 Luke 12:49-56
We Cannot Interpret the Present
is it that Jesus says we do not know how to interpret the present
can forecast the weather so we know it will rain before the
clouds appear on the horizon, and we know days before the wind
starts it’ll be scorching hot or freezing cold. Can we really not
interpret the present time?
the Bringer of Peace?
looked to the stars, to see the number of descendants God promised
Abraham and Sarah. We’ve looked to Jesus on the cross and heard
that as we confess our sins and forgive others their sins Jesus
forgives us. We’ve listened and heard that Jesus blesses
have sung of Jesus bringing Peace Like a River, with it’s catchy
Peace Like a River
God Does Not Come In Monochrome
Brings Conflict, Fire, The Hammer of God
the lessons for today say, “Think again!” Jesus came not to bring
peace, but instead division. Jesus came to bring God’s Word of
fire. God’s word is a hammer that strikes the solid rock
foundations of our lives and shatters them.
Creation is no Monophony
Word is so much more like Beethoven’s 5th. It comes down
like a hammer in our hearts, pounding out any notion that what is to
come might be whimsical or easy. God sends Jesus, the Word made
flesh; and God means business.
5th opening ‘hammers’ and a phrases following
Not Come In Monotone
Enough to Communicate God’s Reality
moves our hearts stimulating in the same moment Joy, Grief and Hope
in us. How better to make sense of the harsh reality of these
lessons. Music, with the touch that harmonizes the spheres of the
universe, heals us and sets us right with God’s people and
creation: we thrive with music in our hearts. Like everything there
is of course Music that serves to break down creation, as at Jericho,
but we will leave that behind. But should we?
Creation is no Monodrama
and Between Us
says he comes not to bring peace, but division and conflict. God
means business, sending Jesus, who is as powerful as the Word that
created the universe, which separated the Light from the Darkness.
must respond. If we respond with faith, our lives are forever
changed. If we respond with disbelief, then our lives take another
path. Even with faith created in us we still remain sinners who do
not believe. Jesus brings conflict within each of us. Since Luke’s
time the Gospel has divided also families. Often in history if one
believed, one would be persecuted and killed. Those of us who believe
end up in conflict with those who do not.
have a Monopoly on Loving Us ALL
expensive. Faith still is as Jesus’ Love Catches Us.
was expensive among Luke’s readers. When Jesus creates faith in us
it still is.
music we know is not about our lives. We just get caught up in the
rhythm and dance our hearts out. ABBA’s Ma Ma Mia is such a piece.
Then Jesus comes, catches us, and suddenly we are not merely dancing
to the music. The music is our lives. We are caught by Love, Jesus’
love, and getting away is impossible … even though we know there
are consequences for letting this love reach us … yet again.
Ma Ma Mia
God Did Not
Create Us as Mono-mimetic
that We Remember God’s Name
yearns for us, just as God yearned for the false prophets to give up
on spreading their own dreams and deceptions as if they were God’s
Word. God yearns because these false dreams and deceptions capture
our hearts and minds and cause us to forget God’s name. What a
terrible thing to suffer. To forget God’s name. To not even know
one’s own creator, redeemer, and guide to an abundant life.
is like going to a classical concert without knowing what is on the
program and after a warm up to Mozart, being agitated, gurgitated and
served up on a platter of confusion by Hindemith’s [/Bartók’s]
God is more
than Polyphiloprogenitive, God is Poly-All
we find God in that music? According to Jeremiah God is not
far off, nor only near. God fills the entire universe; and yet we
forget God’s name because we listen to tempting, false words.
God sends someone to remind us that without God Our Blue Eyes are
Crying in the Rain, and we know that we’ve deserted love and left
our hearts as empty as a Monday Morning Church.
Crying in the Rain OR Monday Morning Church
People are Polychromatic, Polyphonic, Polyrhythmic, Poly- of ALL
God has not deserted us. We have a great cloud of witnesses
that tell us otherwise: From the Red Sea, to Jericho, to Rahab,
Gideon, Barak, Samson, Jephthah, David, Samuel and to the prophets
God has made great things happen. But not all God’s people were
brought success or honour.
of God’s faithful die after they suffer shame, having lived
destitute, persecuted and tormented, wandering homeless the deserts
and mountains, living in caves and holes in the ground.
God provides for them all a better end, to live with us, in faith.
great cloud of witnesses to God’s Word, accompanies us each day, as
we persevere in the race put before us. Ours is not a race of our
choosing. God puts this race before us, and race we must.
People are Poly-therapeutic
Movie The Last Face: Living the life God gives us: for others
the movie The
Last Face, two doctors work
in Liberia and Sierra
Leone’s conflicts. Wren
is an idealist, fundraiser
organizer. Migel is an
realist, working on the front lines.
on the front lines with him, Wren falls in love with Migel and it
changes them forever, as love is wont to do. Then she has to choose
which one of six people will be given the last of their blood supply.
The other five will die. When they have to leave all six of them to
die as the conflict arrives the next day at their makeshift hospital,
Wren loses her nerve. It is impossible to make any difference. She
questions why they are there anyway. Why do these people have to live
lives beyond hopelessness to fully trusting not that he can make the
whole situation change, but that he can in one area if only
temporarily, one day at a time, one patient at a time, do what he is
able as a doctor.
protests the senselessness of helping people who will die just days
later in the conflict anyway. He responds: these people are given
this life to live. Yes, I can leave, fly out to a city with safety
and hot showers and a good bed. They cannot. I cannot change the life
they are given, but I can give them what I have to give.
People are Poly-Resilient
the race that God puts us into is so profoundly hopeless that we get
caught up in the blues, depression, or even life-threatening
hopelessness. For we see the circle of life that does not change for
the better for so many of God’s own people.
then we know that if we put our blues to song, and we sing them out,
they become our prayers, and by grace they lose their grip on us.
Song Sung Blue
Race for Us is not Monotonous
we struggle to meet the challenges of each day God’s powerful Word
accompanies us, not to make it easy for us, but to buck us up to do
the hard work in the race put before us.
in so many ways, including in the movie Forgiven, Bishop Desmond Tutu
struggled against so many detractors who threatened to sink the Truth
and Reconciliation Commission because it would expose the atrocities
they had contributed to. Tutu meets these challenges, not easily but
with Grace, determination, joy, love, condemnation and hope.
had killed people. People revenged the killings. People revenged the
killings revenging killings. And on it would continue, if kept in
secret, forever. But brought out into the open it gave people the
opportunity to forgive!
is God’s Music
forgiveness, which made S.A.’s future as a united country possible,
we experience the long lead up to Beethoven’s 9th
Symphony’s resolution in the Ode to Joy Chorus, ringing across the
stars and back into the depths of our hearts. Here we experience the
power of Grace, of Love, of Joy, mixed with struggle, loss, and grief
until it comes out in us as Hope.
Beethoven’s 9th lead up to Ode to
the Universe from Chaos, Making Harmonies: from Galaxies to Atoms,
from the Circle of Life to Emotions and Beauty.
us Polyphonic Lives in Harmony with God’s Universe
interpret the present time?
can we possibly interpret the present time? Only when we realize that
God is here for us, can we see clearly that just as the south wind
brings scorching heat and the north wind brings bleeping freezing
Cold, so God brings rainbows of challenges each and every day in the
race set before us just so that we can practice meeting everyone with
Forgiveness and Grace.
we can move from Misery to Happiness, giving God thanks for
everything with the music that brings us into harmony with God’s
Good Creation. So we sing: “Now Thank we all our God, with hearts
and hands and voices”
Now Thank we all our God, with hearts and hands
Ecclesiastes 1:2, 12-14; 2:18-23 Psalm 49:1-12 Colossians 3:1-11 Luke 12:13-21
These are a number of thoughts collected about the lessons for this Sunday. Not really the sermon at all yet. But the challenges faced in finding a sermon when the lessons reflect heresies rejected by the Church, false wisdom, and admonitions of what not to be, but very little Gospel, Grace or … even Faith, Hope or Love.
When skiing in the mountains on a slope with trees on it Fear focuses one on the trees. But that is most likely going to get one right into a tree. One needs to focus on the good spaces between the trees where one wants to ski.
The Word for today: all of what we ought not to do? OT: the Wisdom, of a Fool, Disconnected from relationships NT: the Lists, hardly the freedom of Christ, and then Passion excluded, Passion which is God’s gift of fully engaging in life! Gospel: Greed, the thing that destroys life. Possessions, the things that overtake life.
The hints of Grace:
OT: nothing NT: seek things above clothed yourself with the new self, being renewed in the image of its creator in the renewal distinctions are gone, all are the same, Greek and Jew Gospel: Be rich (not in possessions) but towards God
What is Left?
Talk about the folly of each: the what we are not to be Bring to it our own assurance of God’s Grace: and how it applies to these foolishness, bad advice, and condemnation of being possessed by possessions. Bring to it our own sense of relationships as essential to human life, to the nature of God, i.e. Trinity, of accountability and responsibility to future generations
Seek Things above:
The Movie: The Journey to Palamor
The story of astronomical exploration through telescopes and our understanding of the universe: rate of expansion, quasars, galaxies, black matter, black holes, and on it goes. At one time Hale said the Wilson telescope would allow us to see the nature of the creator of the universe. Criticized: not to see the face of God Applauded: God’s handiwork is more marvelous than ever imagined. From the Earth being circled by lights (stars) and the sun and (planets) to the universe expanding out from one great explosion and the end of the universe coming when that explosion collapses on itself in b/trillions of years.
Thoughts about Each Lesson
OT: The self deluded fool
Vanities all that is is vanities
This supposedly wise man thinks he has it all well and good.
He says: Our toils produce and others enjoy it, who may be wise or foolish. He has no family, no friends, no community. This is a man who is a rock unto himself, He has laboured, and known great results, great wealth, great power, King of the people, enough that he identifies his being with the results of his labours and in his misguided wisdom he declares that God has created, man has worked, and nothing is worth anything more than the vapour of self-importance based on absolutely nothing at all.
The life with this fool’s perspective
What does this kind of life look like? It is a life where one makes oneself important. It is a life where God’s truth disappears into the vapours like the mists of the fog disappearing with the rising sun. And then anything that one wants can become the truth, or rather the lies that one believes are true. People are sacrificed. People do not count as people. They become stepping stones to make one succeed at whatever one counts that decade, that year, that month, that day as worth achieving. It is a life where despair takes on all sorts of guises, where one does not sacrifice to give other’s life. It is a life where instead of being thankful for what one has, one demands more and more of things that cannot fill the empty void that should be one’s heart and soul and full mind. It is a life that is at war with life itself. Where conflict and chaos allow one to hide from accountability or hope or love or … Jesus. It is a life that accepts that violence and vengeance are acceptable.
Story We Ain’t Poor
Florence Ferrier In the story We Ain’t Poor! a social worker in poverty-stricken Appalachia tells of her work with the Sheldons, a large family in severe financial distress after a series of misfortunes. The help they received was not adequate, yet they managed their meager income with ingenuity — and without complaint. One fall day the social worker “visited the Sheldons in the ramshackle rented house they lived in at the edge of the woods. Despite a painful physical handicap, Mr. Sheldon had shot and butchered a bear, which strayed into their yard once too often. The meat had been processed into all the big canning jars they could find or swap for. There would be meat even during the worst of winter when their fuel costs were high. “Mr. Sheldon offered me a jar of bear meat. I hesitated to accept it, but the giver met my unspoken resistance firmly. ‘Now you just have to take this. We want you to have it. We don’t have much, that’s a fact; but we ain’t poor!’“[The social work asked, ‘How can you say that?’] His answer proved unforgettable. “’When you can give something away, even when you don’t have much, then you ain’t poor. When you don’t feel easy giving something away even if you got more’n you need, then you’re poor, whether you know it or not.’” [Can we say] ‘We ain’t poor!’?
(Gospel Notes 2001, Brian Stoffregen, reworked TL)
NT: The Different Life: In Christ
In contrast to the wise king’s hopeless lack of vision in God’s creation, because he only knows himself, and does not let anyone into his own life, the writer of Colossians reminds us that Christ raises us differently into life free from what destroys us.
We can wonder that passion is somehow among the writer’s list of things that are to be left behind. Though if we remember that their expectations were that Jesus would return and the world would end, so leaving passion behind seemed a wise thing.
Living Now with Passion, Beauty
We know centuries later that the end may come at any time but we none the less must live so that the world is also filled with hope for our children and grandchildren, and generations after them. At creation God’s gifts includes passion. God’s gifts always include passion as a gift that binds us to one another. This is what the king had no room for. He had no passion to share the beauty of life with another person. He had no passion to know that God’s love and passion for creatures moved God to speak a word “Let there be Light.” From God’s simple words the whole of what is came into being. But chaos of the life that the king has found where everything is futile and vapours and vanity, that is what God took and with a word created non-chaos, creation. We live in that blessed creation of order and beauty.
It is not perfect, for God loved us enough to give us freewill. We choose, too often, not to love all creation with the passion that God put into those words: “Let there be Light!”. Each of us requires God’s great sacrifice of Jesus, God’s son, to redeem us, to make us good in God’s eyes. But then … then the whole of creation in all it’s order and beauty and passions and hope and loves transforms all that we see and know. Not just for ourselves, but for the next generation, and all the generations to come.
Story The Next Generations Ain’t Heavy
A family, in a country of a repressive government, were placed under house arrest. Under pressure from other nations, the parents were told they could leave the country, but that they could only take two hundred pounds with them. So the family began to argue about and sort through what to take: computers, cooking utensils, books, toys, clothing; what was most important? Finally they had decided. An official came to the door. “Are you ready?” “Yes, we’re ready. We’ve packed two hundred pounds.” The official asked, “Did you weigh the children?” Suddenly, computers, pots & pans, books, toys, clothing seemed absolutely worthless.
(Sharla Hulsey, Christian Church (Disciples of Christ) Sac City, Iowa reworked TL2001 reworked kas 2016)
Greed, It is a false passion that takes all the joys and hopes and dreams and real visions of the goodness of creation, denies them all, and tries to replace them with a thing, a quantity, a power, a gathering of wealth.
Greed is related to gluttony; it kills us as we try to possess too much. “A glutton is (a person) who raids the icebox for a cure for spiritual malnutrition.”
(Wishful Thinking, F Buechner)
But the world is not good because one has money, or power, or anything else.
Ante-Greed, Sacrificial Labour and Love
The world God created is made of sacrificial love. Life sharing love. Labours for others, for the next generations. Time so precious for we only have so many days on this wonder-filled world. We have only so many minutes to share God’s own beauty with others. The world God created us to live in brings us a life of challenges, hopes, and dreams, some too often dashed, promises realized, or not. Always God calls us to see so far beyond all our possessions. We all get caught by them and they possess us. But Jesus lived, died and rose back to life, just so that we can see beyond what would capture and suffocate our hearts. We can see those things above. And seeing the things above we can know how precious God names all those things that are this earth, this world, this wonder.
What life? Choose!
What life do you want to live? A life of vanities, all is vapours, all is for nothing, for generations of fools will follow us. Or A life of dreams, passionate beauty, simple joys, shared so that they multiply and bring us all to hope, to hope that our labours will give the goodness of life to others, for generations to come.
Scratch Notes on Each Lesson
Scratch OT Thoughts
Vanity, also vapour. All is vanity: this is a BAD take on God’s good creation
Not Wisdom, Folly
This is not wisdom, this is stupidity, faithlessness, depression, self-based delusion of world-denying-God thoughts. This is in the Canon: one can only point out how wrong it is! The Teacher, when King, (probably NOT a king then a teacher!)
I saw all the deeds: This guy is pretentious. No human can see all the deeds done. From such a skewed take on his own reality and place in creation, he comes to the conclusion that ‘all is chasing after the wind.’ Tapes our fears This has a ring to it that seems true. We’ve all had the feeling that life is useless and labour the most useless part of it. It is tempting to think that it is right. It is tempting, but it is not right or healthy or wise or blessed, or anything worth much except to create fear in people instead of calm that feeds good labours that bring the fullness of life to oneself, one’s family, community, and to others, i.e. strangers, guests, sojourners, enemies.
Choice of Hate:
hated: well that is a choice of how to respond to the world, a bad choice, an against-God, faith, life choice. No wonder the ‘Teacher’ ends up thinking as he does!
To hate work
hated his toils: That is a choice, a choice of privilege and luxury. Hatred of the essential work to stay alive is a sure way to come to an abrupt and early end. Even despicable labour, if required for life, has a redeeming value. Tedious work today has the reward of a pay-cheque, which enables one to eat, have shelter, provide for one’s family. To love (boring) work Making work that is tedious nonetheless interesting is valuable skill of living well. It is a choice to learn it, it is a choice to refuse to learn it. Nearly everyone gets lots of opportunity to learn it. Only the decadent wealthy can skip that one!
Devolved Despair, ante-faith
The texts devolves into foolishness: despair and complaint that one’s labours can be such to provide for the next generation(s), though one cannot control whether they be wise or foolish who inherit the benefit of one’s labours. Where is this guy’s sense of community, of continuity, or existing through the results of his labours in a small way contributing to the future generations. All of this is not only missing, it is flat out bemoaned as possible! That is the essence of EVIL. To take what is blessing and make it cursed! He turns his heart to despair: this is the antithesis of faith! A choice.
Benefits of Labour
What do mortals get from their labours: they get meaning and life well lived and a legacy … and joy and hope, and the pleasure of seeing things accomplished that would not otherwise be if one did not labour! YES: our days are full of pain and vexation. Our nights full of minds that do not rest. For we worry when and how we do not need to, which produces no good results … BECAUSE we do not trust that God is at work in our labours as well! BECAUSE we turn from the blessing of God’s presence, and try to live on our own. And that kind of living, trying to live separate from God our creator, redeemer and inspirer/guide, is what leads to all sorts of EVIL starting with abandoning one’s heart to despair/Evil/hatred/vengeance/blindness: conflict, sexual misconduct, abuse, lies, wars, and destruction of creation and people. So the Teacher is right: abandon God (as if one could) and then all is just vanity, vapour, ethereal, false, empty, futile, meaningless … and all that is the basis of stupidity, not wisdom. So the guy is all screwed up, like us all.
Know our place: we are creatures and all of us will die, wise or foolish. Our riches can never make life good. Only God can do that for us. God has done that for us.
Scratch NT Thoughts
This psuedo pauline thought is treacherously deceptive: but there is a core that is healthy and helpful: Christ moves us beyond our Past There are things in our past, which Christ moves us beyond. Look above, to the heavens. See God’s truth, There are things that make for life, and redeemed by Christ, raised up with Christ we can live better (not good enough for God, for that we require Christ’s redemption first, foremost and throughout to the last).
Hidden to be revealed
The anticipation of Christ’s return: of us being hidden with Christ and revealed in Glory with Christ is wonderful and deceptive. Life as faithful that is secret is not full life. But at times that has been the only option forward for the faithful as forces would destroy them if they revealed themselves as Christ’s – see the Missionaries to Japan, the movie where they denounce Christ, even write tracts against Christianity, but in secret they continue to witness to their faith and those who in secret know what to look for, see their witness and their sacrifice. The ultimate sacrifice: giving up one’s faith to be faithful witnesses They sacrifice the ability to practice, profess and teach the faith. They spit on God, and on Jesus, they tread on the Bible. But they remain faithful! For outward practices are NOT faith.
Lists of ‘faith practices’
Christ is the ALL in ALL. All our whimpy attempts to reduce faith to a certain set of practices is vanity, all vanity, and a temptation to deny true faith in our hearts, minds, souls, families, churches, communities, nations, world, and in all of God’s creation. So the writer’s lists of what is left behind is … deceptive. There are things in the list that are destructive, and we can leave them behind if we wish a better, fuller life. Lists denounce Passion, But Passion is a gift from God Passion though! That is all wrong. Though passion can be embraced outside of faithful living and run amok. See Sodom and Gomorrah and, and and …. But passion as the full-hearted embracing of being a body in God’s creation, is truly one of the most precious gifts God made as part of creation. We like Luther, can embrace the mundane as sacred: beer is God’s gift, sexuality is dangerous to deny and a great joy to embrace in a marriage. The problem with making lists of acceptable behaviours and unacceptable behaviours is it is wrong headed: the destruction is in these, but the foolishness of thinking one can entirely free oneself from sin, or that telling others to is at all helpful, really … the foolishness is profoundly wrong headed and endangers not only oneself, but those to whom one would teach/demand these lists.
Be … Blessed
Be passionate, about God’s beautiful creation and all that is in it, that God has blessed us with short days to enjoy! Be free in Christ to move beyond selfishness, greed and … that is a list … so that one can live more fully. But always remember that one lives fully only because of Christ’s redemption, not because of one’s efforts to be good. Be free, be bold, be beautiful, and let God forgive your sin, and all the sin around you. Breathe the Spirit in. The vapours/vanity/supposed wisdom is actually blessed God present calling us forward out of our despair into the Light of creation.
Scratch Gospel Thoughts:
Using Christ to get ahead, get more, ahh we have more than perfected the use of God/Christ/Spirit/Religion to pound others down and try to get ahead.
More than abundance
Clear from Christ: life is much more/other than the abundance of possessions. For possessions are not a blessing; they possess one. They are as much an impediment to the fullness of life as any misappropriation of God’s good creation. The foolish man, like the ‘wise Teacher who despairs’, thinks only of himself. Good crops, bigger barns, security for the future of the community … all that is good! The cursed thought: Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.
One’s own treasure, or God’s Gifts
That is the error of death: to think that one’s treasures are ‘for [one’s self]’ Fools who are already walking dead think their treasure is for themselves! Rather be rich towards God, well that takes no possessions, and even with many possessions it is possible, though the more one is possessed by possessions (the more one possesses one is possessed by them!) the greater the temptation is to find security in one’s own wealth, instead of in God’s mercy and grace!
Our hoarding gives others inability to live, at all.
Then one hoards and is greedy and one denies the ample production of creation which others need! Just to survive, yet alone live abundantly!
Dorothea Sölle gave the usual list of the 5 basic requirements for life:
appropriate clothing (not fashion, but function: safe from the environment.)
shelter to these she added two more:
love – being loved and being able to love others. And to that I will add that one needs
culture: art like music and photography. Tonight, after a day of church and work continuing to set up a campsite for the remainder of the allowed 14 days before breaking it all down and moving off for 72 hours, we decided to go for a walk. It was after supper, so with a few tools, we headed out on a trail rarely used, and apparently not at all for the last year or so. As we went we cleared it so that coming back would be easier, and others could use it. There is a great deal of good fire wood to collect, that will otherwise rot. The temperatures out are a comfortable 20⁰C dropping to 17⁰ before we got back just as the sun set orange out over the lake.
So I have much to give thanks for:
Air the air is clean
Water there is plenty of clean water to drink and to clean with.
Food there is for this day nourishing food.
Clothing I have good clothing for living in the woods and for this walk enough deet spray to cover my shoes, socks, jeans, and a special hat that has flaps down over the ears and the back of one’s neck. Sprayed with deet that hat keeps the bugs off the entire head. And gloves, oh so crucial, leather gloves to protect the hands from all the brush and mosquitoes!
There is a very cozy camper to return to, in which no bugs survive for long, it is temperature controlled, with a place to write, sleep and wash up.
Meaningful Labour This work of clearing off the path took just the right amount of work, soaked my shirt with sweat completely, and did not over tax any of my aging muscles. And the benefit of our labours will be enjoyed by countless people.
Love, given and received! This I all got to enjoy with the love of my life, who loves me unconditionally, who I can safely love unconditionally. No, we are not perfect nor are our lives, but we are both kind, and kind to each other. And we dance delightfully together, with our own kind of stepping marvellously in tune to the other, with the ability to start and stop and change the step to a great variety, so as to allow the aging bones and muscles a variety of movements to not freeze up from repetition, yet alone to leave one’s mind frozen in one count or hitch.
Culture That is always a bit of culture, that remains a joy for both of us, and most all who witness us at graceful play. So on return I got to enjoy: a great option to clean up with hot water! A great hot cup of spice tea, with just the right amount of milk added, which somehow reminds me of growing up with 5 brothers and 5 sisters, and taking an afternoon break with my dad, who always had a cup of tea, and easily allowed us one as well if we added milk. Along with the tea just right I had some lemon yogurt, just the right mix of sour and sweet, the pucker power reminds me of my youngest son who loved lemons, just so. As we puckered up and said it was great vitamin C!
Music The greatest part of the evening is to return with enough solar power collected to allow an hour of so of music, from my playlist. Notably (which means these pieces evoke some of the deepest most thorough joy I have known): Good Lovelies, especially and starting off with Lie Down Beside Me, to be reminded of the goodness of love and of it’s loss. Rufus Wainwright singing Cohen’s Alleluia, a haunting reminder of God’s presence in the darkest times of my life. Over the Rainbow by Israel k. Just goodness of life! The Proclaimers’ I’m On My Way [to Happiness] which always gets the base turned up, the volume up too high and smiles, reminders of many a dance step of grace, enjoyed by us and the band that noticed us. A great number from ABBA Take a Chance on Me, Fernando, of course Mama-Mia, and Cohen, not least of Take this Waltz, Anthem, and Closing Time. I toss in a bit of Mozart French Horn, the beauty of brass, even though I played the Euphonium, I always envied the French Horn players. And to top off the end of the music before too many volts are consumed: The Proclaimers’ 500 miles, a simple and thorough statement of being a man who will live ‘in love’, which we know is a choice of health!
But the photography that is always there is the desktop I’ve chosen recently of a photo I took this year on 19th July at 21:34.
It haunts me every time I see it, even though I am the photographer whose taught for years. This photo keeps me from getting right down to work each time, but the time is not wasted.
Right there the essence of culture meets my mind no matter the colour or gray of the day: There is light at play from all sides collecting on the birch logs and waves, but pulling attention to the clouds on the horizon spanning from tree to tree with the blue of the water countered with the orange of the setting sun!
The photo haunts even me the photographer.
Why is it so haunting? Clue a panorama so that the light and wave patterns are just normal enough and yet out of place to be intriguing, if you do not discount it as a panorama.
There is nothing quite like it: spice with milk, lemon with sweet, the fresh air, clean hot water, the mosquitoes kept at bay, the cozy camper a home not quite a home, a path nearly cleared, all this shared with a kind person who loves me without guile or selfish demands, and spiced milk, sweet lemon, and the best music selection short but good enough to change one’s heart from set and hard to lively and inspired. Life is great!
It is a miracle to be somebody, somebody who knows how to enjoy life fully, with so little, but with everything that makes for a full life.
How’s your days measuring up? Are the daisy’s still down? Can you still dance with grace through all the challenges that come your way each day? Do you know God’s love is so assured that it need not even be mentioned as part of the essentials of life? Do you have music that inspires you to love all of life completely, to a 4/4 two step, or a 3/4 waltz? What are you missing? Ask and you shall receive, for God gives us all that we need, just not everything we ask for!
Be Somebody: share the essentials of good life everyday with someone new. Everyone needs them! And smile, God created you, and us all, to be able to enjoy the deep based line of nature’s best music.
The owl may hoot every night, but I am not the one tagged for death, I am the one tagged for extraordinarily important things to happen around and because of: It is enough to see one’s love dancing to the Proclaimers’ “I am going to be the man who will grow old with you. I will walk 500 miles and I would walk another 500 miles just to be the man who walked one thousand miles to fall down at your door.”
Isaiah 66:10-14, Psalm 66:1-9, Galatians 6:[1-6] 7-16, Luke 10:1-11, 16-20
Our Names are Written in Heaven
A proposal by airplane. Wondrous, a dream come true for two people in love
about their lives is changed:
perspective of love.
forbearance of love
genuine empathy of love
The Long Walk of Nelson Mandela 18 July 1918 –
5 December 2013
at 80, 27 years in jail, freed, reunited with Winnie, Winnie’s other love, separated from Winnie, divorced from Winnie, leader of a nation before he was even released from prison, and now a leader not elected but negotiated with, and then elected,
and NOW the most lonely person on planet.
love is as devastating as love is equipping and empowering to take on
Then at at 79 Nelson Mandela falls in love again with, Graça Machel, the widow of Mozambican President Samora Machel. (born 17 Oct 1945.)
marries her on his 80th birthday!
trees, the stumps of the past, the light.
Work of Love
not free: must be worked at each and every day.
work at being the person who behaves ‘in love’ with your spouse,
you will love your spouse, as delightfully, marvelously, as
colorfully as the first day you fell in love.
makes life different!
What does that mean for us?
the Kingdom of God has come near,
Quote from Mother Theresa
Teresa said, “Our work is constant. The problems of the poor
continue, so our work continues. Yet everyone can do something
beautiful for God by reaching out to the poor. I see only people
filled with God’s love, wanting to do works of love. This is the
future—this is God’s wish for us—to serve through love in
action, and to be inspired by the Holy Spirit to act when called.”
Book of Peace: Finding the Spirit in a Busy World
(London: Rider, 2002), 74.
What does that mean for us?
What are we going to do in response?
In the meanwhile:
will accept and grow from the nurture of God, like the nurture of a
prosperous city, the city of Jerusalem.
will reject us and the peace and love of God that we bring. Still the
message is the same: the Kingdom of God has come near!
OT: Always God is there for us:
return from Exile:
of nurture, comfort, delight, and peace.
an image is needed: of God: Mother nursing us, carrying us, dandling
us on her knees!
The Jerusalem of the/to day
old, it’s gone, can be mourned
New, it’s coming, a promise of God at the end of time
Result for us:
will flow like a river, full and flooding it’s banks distributing
silt and soil for all in it’s vicinity.
hearts shall rejoice
bodies shall flourish.
God there for ALL of us, as the past is gone, the
promise of tomorrow not yet
rejoice, even us that mourn the loss of the old Jerusalem, the way it
was in the past.
brimming churches with SS busy with children, many per age in
classrooms abuzz with activities, learning, and sometimes real Gospel
and real Grace of God, and real love of God.
the loss, look to the new creation!
more foolish, bare obvious ridiculous than a 70 male, a man of power
and corruption, divorcing himself from his wife of his youth, and
claiming again and again a yet younger woman, in an effort to remain
youthful, to deny his age.
what is lost by denying it is GONE, DONE, PASSED. Instead buying with
wealth gained by corruption, an image of being younger than the real
OLD of his age.
more foolish, than an woman who does the same. Equally foolish and
destructive to all sorts of people, in the deception of self.
perhaps all the faithful people who look to the past of the church,
deny the change of culture around us away from church participation,
and expend great energy trying to recapture what is lost, past, or
dying; instead of working to be what God makes us able to be today.
one another’s stories, we’re too busy struggling as a
congregation with each other’s untoward behaviours, anxious
out on the opportunities to work in the real world, from the real
stories of each other’s lives. Like ostriches, we bury our heads in
sand, unable to see the GOODness of creation. And we suffocate there,
hiding from reality. God cannot nurture us there: no comforting, no
nursing, no dandling on God’s knees.
through the prosperity of the City of God, the city of peace,
nurtures, comforts, provides for us,
have returned home from exile,
have deserted home for better efforts elsewhere
us who, like the older son of the prodigal father, have remained, worked diligently at home, and are envious of the returnees given free grace, we receive grace even though we have come to rely on ourselves, our works, our merits … though they may be something, they’re nothing before God,
NEED God’s Grace.
through the prosperity of the City of God, the city of peace,
nurtures, comforts, provides for ALL of us,
Just like a Mother provides for her infants.
love: God’s for us, our delight in God: we respond with singing for
joy, with praise and adoration, with joy, even as we mourn the loss
of the past.
The truth of love
love with us, you, writes our/your name/s in heaven: the dream of all
dreams, hopes, and life itself, fulfilled, for us and for God!
claims, names, and commissions us, sends us
harvest: plentiful, with few workers:
What does that mean for us?
What are we going to do in response?
work, the paddling, the water of life, the light.
Confused Paul in Galatians:
each other’s burdens, all must carry their own loads.
sin, each carried with gentleness by the rest of us.
work, each carry our own load, to provide necessities of life.
comforts, nourishes, promises: But we still get to work like the
dickens to make life good for ourselves and our community, and those
God’s care does not supplant our own labours, rather God, enables our labours to be productive.
There is joy in diligent, hard, directed, purposeful labour. Labour is a necessity of life: air, water, food, clothing, shelter, purposeful labour, and love (giving and receiving).
As we work: remember God’s promise: most
our names are written in heaven.
than our ability in Christ’s name to heal, to feed, to care for, to
love others, to forgive, to be gentle with each other:
has acted, named us, written our names in heaven!
miracles to see in this creation. Greater is God’s Grace which
names us as God’s
written not because of a fluke, not because of our work, not because
of correct faith, not because of our hanging on to or letting go of
our histories, but
Just because God wants it so, out of love for
power of the heavens, where our names are written