the sun just up, I trust, since the clouds are thick and low, but it
is not dark as night anymore, when the waning crescent moon supplied
a bit of light to step by to dump the ashes from the night’s fire
as the early morning fire is stoked and left to burn hot,
the sun just up, the logs have been hauled for fuel to heat with, and
the Eucharist celebrated with thankful prayers for family, all.
breakfast, a required meal of fibre and fruit to keep my body from
rejecting most foods with spasms and great pain, is prepared, cereal
in the bowl, coffee measured into a small glass, the french press
ready, and then pre-heated and filled with water boiled on the wood
burning in the fire in the stove … and
then the milk cold from the natural fridge is poured on the cool berries from nature’s fridge, the liquid milk freezes into crystals on the cold, cold berries decorating them with the snow white of frozen milk.
Add the hot coffee to milk, Kafe au lait, and the breakfast is balanced into good measures of blessing
open this portion of the morning, with the routine well accomplished
and work well planned.
task of everyday, exercise, then Eucharist, then breakfast and
under Berries under Frosty Milk, before Coffee Golden
Berries Under Milk, Quiet
only the fire sparks and moans as logs become heat and clear smoke
burned so hot!
well. Tell the truth only. Trust God’s protection and blessing.
everything with Grace, Forgive all who can be, work diligently for
justice for all, and hope for things unseen and for which there is no
evidence it will be provided. For this is life, as God created us to
live it, filled with Love, pure and simple, even for one’s enemies.
to the cold the colours left when photosynthesis cannot any more
shed summer and fall pushing the liquids of life back into the ground
expansion of freezing that would tear out their hearts.
still air as the light of warmth reaches through the tops to the
yellow carpet below
the trees cry ice drops,
melting from the freezing night’s moisture collected on leaves not yet having succumbed like their fallen comrades
to the wretched destruction of passing time,
to the blessed transition from green biting-bug-and pollen-filled hot days transitioning to the cool respite of fall.
drop, drip … it is time
celebrate what was
prepare for what will come
time to haul wood, trees murdered for a bit of white bark or taken as the victim’s of drug-hyped-senslessness and bravado that a madman with an axe can fell living trees just for the show of it, for the false exuberance of finally being able to master something, since he could not master himself.
Germany In the Fade is a movie about people choosing the
destruction of life. A German mother drops her young son off with her
husband at work so that she can make a visit. Leaving his office the
mother admonishes a young woman to lock up her new bike she’s just
left with a case on its rear carrier. When the mother returns the
police inform her that her husband, a German of Turkish descent, and
their young German-born son were killed by a fertilizer nail bomb.
The bike’s case held the bomb made by the perpetrator’s husband.
outcome of the trial seems obvious, but their lawyer creates
reasonable doubt; the bombers are acquitted. Captive to revenge the
grieving mother tracks the guilty-acquitted couple to a beach on the
ocean. There she kills them with a fertilizer nail bomb, and she
loses her life in the process.
movie denounces the rise of neo-Nazi killings. The first bomb was set
to kill as many non-native Germans as possible. More clearly it
demonstrates that, without the freedom of faith that calls us to
forgive, people choose to become captives to revenge. Revenge is a
two-edge sword that cuts everyone.
OT: As you enter the PL, Choose:
life or death, blessings or curses
comparison, living in God’s promise is a multi-sided blessing. As
God delivers God’s promise to Abraham and ushers the people across
the Jordan into the Promised Land, Moses admonishes them to choose
God each day. Moses knows they will need to or they will fall under
the curses of other gods, including gods that people still choose
today. Living in the Promised Land does not mean that life will be
easy, obvious, or without dire peril. Nor does it mean that all
people are free. Today people are regularly enslaved as labourers
around the world and on the high seas as well as those forced into
the sex trade.
delivers us into the Promise. God will not take us out of the
Promised Land. As God’s children God frees us so that we always
have a real choice between Life and Death, between blessings and
curses, even when we do not see the choices clearly.
Promised Land has God brought us to, long ago, or maybe just
yesterday? What Blessings and Curses must we choose between?
first that God’s Promise delivered at our baptism is that we are
always God’s children, made righteous by Jesus’ sacrifice and
Grace. God gives us a choice, but it is not about receiving or
earning God’s Grace and our salvation. Our choice is how we live in
that Grace. Do we, guided and inspired by God’s Spirit, choose
blessings and life, or do we choose our own ways that lead to curses
and death for us and for others?
Break my Heart, (Set me on fire!)
well-known prayer … reads: “May my heart be broken by the
things that break the heart of God.” (World
Vision’s founder, Bob Pierce).
risk of praying this prayer is that God might just answer it with a
Holy Fire that sets our hearts on fire to bring blessings to every
human of the 7.7 plus billion whom we can possibly effect, starting
today, with those beside us, those we meet each step through each
day, and those we go out of our way to encounter, until everything in
our lives changes as we become the hands, voice and blessings of
Christ. We join the great cloud of witnesses to Christ’s love for
NT Philemon’s Real Story: Giving FREEDOM
second lesson for today we read part of the letter Paul wrote to
Philemon and his congregation. It is about an escaped slave,
Onesimus, the man who carries the letter to Philemon. Paul sends him
back to his master, Philemon, and lights a Holy Fire under Philemon.
slaves were crucified, a dire warning to any other slaves who tried
to escape. Anyone, through a terrible turn of fortune or war, could
become a slave. Becoming a freed slave was very, very rare.
Paul admonishes Philemon, with the congregation listening, to do the
rare but right thing, the good thing, the personally costly thing.
C.S. Lewis: Paint and Eggs, Stain and Get
C.S. Lewis in Mere Christianity called this the difference between paint, which merely covers the surface, and stain which soaks in deep to protect to the centre. Paul trusts that the Gospel daily seeps down into Philemon’s heart and strength. As with all Paul’s new converts in congregations spread so far, Paul nurtures the seeds of faith, like a mother hen sitting on her eggs. It is fine to be a fertilized egg, waiting to become something, but now it’s time to get cracking. It’s time for Philemon to show his colours and give Onesimus his freedom.
does God place before us
this day the choice of blessings gained by
sacrificing our rights
and privileges in
order that another human can live in freedom? What egg needs
to hatch in our lives bringing us into a new reality?
What choices does God give us today?
Route 44, Not Getting it Right
We may not get it right. We may be more like the 88 year old driver of the car the cop pulls over because it was going 44 kph on the highway where the speed limit is 110. When he approaches the car he notices that the four elderly passengers appear to be shocked into a daze, the air taken out of them.
officer warns the driver that it is dangerous to drive so far below
the speed limit. She responds that she was going exactly the speed
limit of 44 kph just like the sign said.
officer starts to answer sternly until the light bulb goes off for
him and he says: “No ma’am, the speed limit is 110 here. Though
this is highway 44.”
says the driver as it’s obvious the wheels are churning for her.
Then the officer asks, “Is everyone alright? They all seem shell
driver answers as it falls into place for her, “No, officer. Thank
you. Yes, they will be alright in a minute or two. You see, a few
miles back we turned off highway 169.”
Taking care of ourselves, our faith, and the promised land we live in is hardly simple. Sometimes it’s the most difficult thing in our lives to get right. When we make mistakes with the freedom Christ gives us, we often add a huge dose to the challenges the Devil tries to suck us into. The results can often scare the living daylights out of us, at least they should.
Luke: Know the Cost
today’s Gospel Jesus admonishes the crowd to know and prepare for
the cost of discipleship as they commit themselves to following him.
not Jesus’ way, but it is an example of the extreme commitment that
following Jesus will place on us. Nothing else can be more important
to us than following Jesus, nothing, not even love for family. Jesus
tells us to count the cost before we jump in, for the cost will be
more than any love or even all of our possessions. Better to count
the cost first and be prepared, than to run into a wall too high, or
a battle too big, and collapse in shame.
not unlike marriage. If we really knew what we were getting into
there are precious few of us who would be able to make such a
commitment. Fortunately, endorphins and hope help us commit to each
other in marriage. Its challenges are God’s way of bringing us to
understand God’s love for us.
fortunately, most of us are baptized as infants, a choice made for us
by our parents and sponsors, otherwise the high cost could stop many
of us. Yet the cost of discipleship is required for us to participate
in life overflowing with God’s blessings for which we are created!
White tells the story of Heddie Braun, a woman who lived the first
four years of her life in Norway and then emigrated to Little
was a powerful presence at the age of 88 with all of her 80 lbs. hung
on a 5’ 2” frame. On a cold fall evening Heddie was kidnapped
from her single-story home where she lived with Eddie, her blind
husband. The kidnapper cut power and telephone wires to the house,
entered through the backdoor, picked up Heddie and put her in the
trunk of his car. He drove her to his home, put chains on her legs
and hid her in a tiny trailer out back. For days Heddie was always
cold, she didn’t have her heart medicine, and she lost track of
time. A confusing ransom call was made on a disposable phone to her
grandson. It was a total failure.
time melted into a well-stirred soup, Heddie was not confused about
who she was and to whom she belonged. Held captive she knew Christ
made her free.
police identified the kidnapper. He had worked for the family, but
was now unemployed and desperate. At one time he had been a friend.
Heddie almost lost her foot to frostbite but she was tough and her foot was saved. Asked later how she stayed so strong, Heddie replied. “I’m Norwegian. The whole time I was in the trailer I remembered that my kidnapper was just a person like me. No matter what the cost I was going to choose life. It was so hard, harder than anything I’ve ever done, but I forgave him.” She turned to her grandson, “You have to forgive him, too.” (In Over Our Heads, pp. 14ff, Augsburg 2007, re-told TL and KAS)
So we pray
sets us free, so we pray: May our hearts be broken by the things that
break the heart of God.
joy be in choosing life, blessings, and freedom for all people.
What was once alive, once green, once bright, is now in these days dead, withered and dark.
only a faint hint of days long distant in the most recent of times.
it to succeed
leave a legacy?
overrun others, destroying them with lies, in order to have more, in
order to cover up one’s sins?
suffer rumours and lies that destroy one’s reputation and finances
leaving one homeless?
This day, Jesus answered God’s call to submit himself to death, a torturous death, and to die.
Jesus succeed? Did Jesus destroy others, or did he allow others to
try to destroy him, and respond with grace and forgiveness?
of the world knew Grace and lived it well, more people would succeed
bringing the basics of life to others with their sacrifices.
world may seem dark, especially in these days when we remember that
God died, and remained so, for three days.
only the reflection in our memories of the light that has guided our
paths. But there will be a great light, that will shine in every
darkness, and bring justice, restitution, and new life to those who
are destroyed by others lies.
those who have destroyed with lies … may God have mercy on them.
As way of introductory words to explain Beale Street and ‘Justice’:
“Beale Street is a street in New Orleans, where my father, where Louis Armstrong and the jazz were born,” the quote reads in the opening shot of the movie. “Every black person born in America was born on Beale Street, born in the back neighborhood of some American city, whether in Jackson, Mississippi, or in Harlem, New York. Beale Street is our legacy. This novel deals with the impossibility and the possibility, the absolute necessity, to give expression to this legacy.
“Beale Street is a loud street. It is left to the reader to discern a meaning in the beating of the drums.” James Baldwin
The actual street named Beale Street is located in Memphis. But there is a Beale Street in every city, in every town, in every rural place where people live. While the book/movies is about the racial realities of black discrimination, the injustice of false convictions run rampant in many places against many minorities. In Canada jails are filed with aboriginal peoples. In Alberta and elsewhere the discrimination has turned from <against women falsely accused by their men and then easily convicted> to <men falsely accused by their women and easily convicted without any real proof>. As were men in decades past, these women are encouraged and free to lie even under oath in court, with the courts also freely lying even in decisions to absolve women of their lies and to falsely convict men of things they have never done, and of things that often their women have done to the men. Our courts are no more just than any, ever. Capital punishment is not a sentence given by the judges; it is a sentence worked out by inmates and guards, and by countless people in the communities -not least the RCMP and Police and workers in the ‘Justice’ system, who may or may not believe the lies and false convictions, and who then, regardless, rob reputation, labour opportunities, and health from these innocent not-criminals.
Since the beginning of time people have lied to get ahead, to destroy others who are in their way, or just for the sport of it.
But the truth is known by God, and all will stand before God’s throne to be judged. While Grace is our hope, our proclamation, and God’s promise; there is also the promise that the oppressor, the unrighteous, the destroyers of others will face their end in God’s Judgment. There will be no witnesses needed, no testimony – false or not. God already knows everything.
We trust that what God judges will be gracious. We trust that those who stand against the truth somehow will be brought to stop.
But God is the judge, not us. not any of us
So we leave Justice in God’s hands, because humans botch it so consistently …
and we proclaim grace
and real hope.
Now for the sermon proper:
Lenten Theme Isaiah 58 The acceptable fast brings justice, freedom, food and homes to those without Lessons for this Sunday: Joshua 5:9-12 2 Corinthians 5:16-21 Luke 15:1-3, 11b-32
Street Could Talk
wonders how the world would be if indeed the streets could speak of
the injustices that God’s people have suffered at the hands of
God’s people. If indeed the disgrace of God’s people would be
removed. If indeed the effects of all the sins of the people would be
“If Beale Street Could Talk” is a movie (adaptation of James Baldwin’s novel of the same title) about a young black man ruined by the in-justice system. A young white man has made unrelenting advances on his fiancée in a store. He stands up for her, drives the white thug off, but not before a dirty cop tries unsuccessfully to arrest the young black man. The dirty copy gets revenge. It is about the dirty justice system whose people make this wonderful, creative, loving young man into an incarcerated black. Everything about this young human being is reduced to one of many young black men jailed and beaten, though innocent.
old has passed away. Everything is made new.
This young man, a sculptor, a young father, makes things new out of chunks of wood. Until a dirty cop and a dirty justice system rob him of his everything, until they rob his family, his wife to be and their child, of everything. The dirty ones rob him by accusing him of a terrible, filthy, horrible rape. They disgrace him. They let him be beaten in jail. They terrorize him with delays upon delays and threats upon threats until he breaks and accepts a plea, a guilty plea of an innocent man, and he serves someone else’s time.
It’s quite the image that Joshua gives as the people gather to celebrate the Passover in the Promised Land: in the English we have God “rolls away” their disgrace. The German gives a hint that the Hebrew is more colourful: ‘Heute habe ich die Schande Ägyptens von euch abgewälzt.’. God ‘waltzes away’ the disgrace of the people. Generations ago they were saved but then enslaved, freed but then trapped in the wilderness … until today with Joshua, they stand in the land promised to Abraham, and they eat from the fruit of the land. No more wandering, no more manna. They have come home, and God welcomes them waltzing away in celebration their layers of slavery and disgrace.
waltzes away our disgrace, our sins, our slavery … and God sets us
For God made Jesus, who did not sin, to bear all the sins of all the people through time, precisely in order that you and I, in order that all of us, would not only be free. God set us free precisely in order that you and I and all of us would be made into the righteousness of God visible, embodied here and now on this earth.
Our freedom, our righteousness, in NO WAY is earned by our actions.
Either we are like the younger son, as we claim all sorts of rights and privileges, and all that is due us … and then we squander the precious things God has given us on the oldest vices available to humans who can choose. We can choose because God made us able to love. To love is to be able to choose to love, which means we must be able to choose not to love, which is to choose evil. So we either choose to squander God’s precious gifts to us …
like the older son as we serve God with great labours and
self-righteousness. We do not squander God’s love, but we
comprehend it completely not.
When God wants to celebrate God’s forgiveness, and a lost sinner’s return to life, we get self-righteously angry. We behave as if we somehow owned God’s will. As if we, with our obedience and labours, have earned all that we have, but even more so we own the right to judge other sinners. We’ve allowed ourselves to become so blind to the grace that daily gives us renewed breath. We want to be better than we are, and comparing ourselves to other’s whose sins are more known we think we are somehow good enough. Thus …
refuse to celebrate with God. We refuse to celebrate with God exactly
what we are created to be and do: we are created to proclaim and
celebrate that God is gracious, forgiving sins, dancing away
disgrace, and feeding us from the produce of the Promised Land.
the same old, same old that has hung around the necks and souls of
humans since the beginning of time.
Even though, all the time, each and every one of us is like either the younger or the elder son, and sometimes we are like both at the same time … Even so God promises us it is different in the Kingdom of God. It is different now, here and now, in the Kingdom of God. For the Kingdom of God is at hand.
the Kingdom of God, all confess that only by Grace do we breathe, or
drink, or eat, or work, or celebrate, or love, or hope.
By Grace all our sins, yours and mine and all of ours, are taken up in the person of Jesus Christ, and we are made into God’s righteousness.
not pretenders. God makes us not just good, not just sometimes good,
not better than others. God makes us into God’s own righteousness.
In that righteousness everything old has indeed passed away. In that righteousness everything is made new. You and I, and each one of us, are made into new creatures. All of creation is made new.
As God’s righteousness you and I and each one of us, really have nothing worth doing other than what Jesus calls us to do, what the Holy Spirit makes us capable of doing. We think, pray, speak and act so that those around us know that the Kingdom of God is at hand, and they are welcomed in just as we are; not because we’ve earned it, not at all. They and we are welcomed in because God wants it that way.
Though we remain sinners all the time, unable to free ourselves, God forgives us each day all our new sins, so that we can forgive ourselves, and so that then we can turn to everyone else and forgive them!
God has made us into Christ’s voice, hands and compassion, so that we will reconcile not only ourselves, but all others, and even the creation so broken … so that we will reconcile all people back to God, so that we will reconcile all creation back to God.
I, and each one of us, are God’s ambassadors.
We stand in the promised land, in the Kingdom of God, and we eat of the fruit of this land, the produce of this Kingdom.
The light of God is bright and the hyenas of home are sent scurrying for cover into their own darkness.
We stand, knowing that God is with us and was with us all the way or we would never reach the promised land. We stand and celebrate the return of each lost sinner. For we know that is us, each day. We trust that God will always be with us, as we arrive in the Promised Land anew each day. As we leave our pack of hyenas in the dark and come into the Light of life.
We trust that this Lent our being Christ’s ambassadors, no matter what it costs us, is our Lenten fast, the fast that God finds acceptable, the fast that brings justice, freedom, food and homes to those who most need them. Most of all our fast brings forgiveness and reconciliation to those who need it most: you and me, and each one of us.
Beale Street Could Talk, we would hear not only the Black man’s
story, or the indigenous man’s story, or the refugee’s story. If
everyone’s Beale Street Could Talk, we would hear Jesus’ story
and ourselves in it.
in this new creation,
the Light Shines!
One day, the Light of Christ will shine Light on every Beale Street story, and the disgrace will be where it belongs.
Atwood’s quote, ” Men are afraid women will laugh at them.
Women are afraid men will kill them.” is too simplified to
honestly live on it’s own, unless it is just meant to honour women,
and disparage men.
the real deep problem of illuminating only part of reality, but that
is what we are at most capable of.
misadrism it’s not really helpful, it kills the human spirit.
honest is to say:
are afraid men will kill them, men they know, but especially men they
do not know. Their fear is real, and tragically accurate of a few
afraid women will drive them to kill themselves, especially women
they know, but generally all women. Their fear is real, and
tragically accurate of more than a few women.
fear is of real, literal death; but also of smaller deaths, even
figurative deaths, deaths that rob a man (or a woman) of life at the
killer is the fear. Living in fear limits the horizon to only well
guarded, defensive stances.
Atwood also wrote: “I hope that people will finally come to realize
that there is only one ‘race’ – the human race – and that we are all
members of it.”
Life for each and every one of us is intended to be lived looking to God’s horizon that is so far out-reaches any of ours that we can only be astounded as we glimpse the vistas available to us, each and all.
is measured in how we help each other see those vistas and the
creator of them.
forecast this morning. Instead we received snow, fluffy big heavy
flakes that made noise landing on the tarps shelter.
is the time of re-newed life. But first, as the snows of the winter
melt, we must face the dreck of the life through the winter, records
of the mess we’ve lived and made.
instead of rain that makes mud, to get snow that gives a fresh cover
again over the remains of past efforts to live, including many
vista reaches deep inside as the horizon is clouded away and the
light is dimmed.
Sounds like a winter baptism of the world and for the creatures.
Fear, of how the past will catch us, is no way to live. There are renewals that do not hide or cover up that past.
They are called forgiveness, reconciliation, and hope …
hope that allows one to laugh with instead of at another person.
It’s that marvellous time in the
morning. The light is broken through the darkness, the sun yet to
shine is promised. All is quiet, except the contained roar of burning
wood in the furnace, the left overs from the water heated for coffee
cooling in the pan on the stove, and every once in a while a plastic
container popping loudly as the freeze of last night (or perhaps
still left over from the -32°C storage for a week while I was in
surgery) is slowly pushed back by the flames conductive reach.
Earlier, before the light made the snow
clear, an owl kept measure of the coming dawn with it’s ominous
who, who, who. Who indeed has done all this?
Who is the owl calling to the end of life
on this earth? There was an owl in this man’s drive, not a live
one, but carved from wood. A sign, that stood for years; he was
driven to take his own life by the woman he trusted most; she driven
by an irrational fear that attached itself impromptu on whomever was
close enough. The owl stood and still stands, a sign of a death not
Of course, life is never done with us
until death harvests what is left of us.
In the quiet of the dawning day, not yet demanding so many things be finished, or progressed, or started, one can see the rhythm of the blessed goodness of life. A breath in, a breath out. A heartbeat on the left, then on the right. A cough from the wood heat smoke of yesterday still irritating the fragile, allergy-beaten sinuses.
This is the time that imagination sets
the course of the day. Can you imagine forgiveness for one’s
enemies who attacked and/or harmed you all your yesterdays? Can you
imagine doing forgiveness, not just hoping it is what you’ve
thought well enough to make real?
Can you see the temperature, so cold in
the morning at -20°C, holding the frozen food frozen, the ice packs
in the fridge cold to avoid fuel to keep a fridge cool, the frozen
things frozen outside awaiting a later day for the ground to become
soft? Or do you have to imagine the pain in your hands working out in
Can you see the sun creating electricity
to store in the batteries to give you light, and then with time, you
are able to create words of truth and freedom? Or are you afraid of
the light, for it burns invisibly hot through one’s skin and eyes:
therefrom grow cancers and cataracts, and age-related macular
Can you imagine the sounds of squirrels
chirping, wind breathing softly, kind voices greeting each other,
preparing for the day’s tasks whatever they may be: school, work,
ice fishing, travelling to deliver the goods? Or do you allow the
haunt of yesterday’s abuse and lies run loose bouncing off every
occasioned imagination and sound or light?
Just done, remember the soft warm feel of
water with soap cleaning the breakfast dishes, and cool water rinsing
away the suds.
Imagine Julian of Norwich’s words of
hope realized in your coming days: all will be well, all will be
well, all manner of things will be well.
Now, breathe in and out, the gifts of
life here to share: clean air and water, food sufficient for all,
clothing appropriate, shelter sufficient, meaningful labour, and love
(given and received).
Now, the day calls. Make your way as you have been made able, to share what you’ve been given: blessings upon blessings, forgiveness, love, and hope.
There are so many
things in life that remain a mystery.
As the sun rose
after a bright moonlit night I kept working inside and missed the
marvel of the sunrise through the trees.
provides little light above the trees, so even when I was able to
emerge, this caught my eye. I moved easily to get my camera for this
was far to complex a shot than possible with a simple cell camera
which I also did not have on me.
Then as I mounted
the steps to go inside I noticed the light change and with a panic
that only a photographer can know too well, I ran to catch the light
at play before it moved to something, somewhere else.
Back outside the
light returned to play, and these two of the few I took surprised me
I went back to work
after adding them to my desktop slideshow.
This evening they
showed up for the first time, which brought me to decide to postpone
sleep until they are up for others to enjoy.
The challenge is to
find the right composition and play to show what caught my eye.
Here the lines are
strong, though the mystery is less if at all.
Here the mystery
lays fully in the frame.
There was no fog, as
one can tell with a trained eye. This is smoke from the campfire
burning up some junk wood and chainsaw chips, with the temperature
just right that the smoke traversed quite a ways through the trees on
its way to ‘freedom’ in the atmosphere.
Small mysteries include how people can possibly not understand what Nelson Mandela and Bishop Tutu demonstrated so diligently:
It is very difficult requiring great patience and diligence to throw off oppressive, racists, unjust rulers.
But if one simply replaces them with one’s own version of oppression, racism, and injustice then one actually only takes a step deeper into greater difficulties for which one is then responsible: Getting rid of one’s oppressors becomes a step deeper into oppression, from which one has less likelihood of getting free of, for one has deepened the cycle of revenge … and that can take more than generations to be free of.
Mandela and Tutu demonstrated that FRFEDOM from one’s oppressors only is possible if one finds a way free from being the oppressors first, last and all the way in between, which is so much more difficult than throwing off one’s oppressors!
Another small mystery is how it is that so many people think that their lies which ruin other people, are not seen as lies, and that there are terrible consequences, natural consequences and God wrought consequences for such injustice. Even people entrusted with great authority, or perhaps most of all, people entrusted with great authority seem to be oblivious to their own lie’s baldfaceness, and the unjust consequences to other people far beyond the persons they lie about, and the ruinous consequences to themselves. Lies rot a person from the inside until there is nothing left inside, until one is physically alive, but there is no soul left.
While God punishes people for their sins, or forgives them, But unless one repents (changes 180° the sin) the sinner suffers the sin more than anyone else.
Another small mystery of life is how people can think that doing nothing about lies and injustice are even options for life.
Bringing light to bear upon lies and injustice may seem to be costly, even one’s job, or peace, or reputation … but to do nothing in the face of lies leaves one rotting inside as badly as the liars and perpetrators of injustice.
One can look a far, or not so far, just south of the border, to see how destructive lies and ignoring them, can be. But one ought also to pay attention to what is happening in one’s own town: in the politics, the power plays, the wealth thrown around and cow towed to, the public officials, elected and appointed who are entrusted with maintaining good order and justice. Of course one also needs to start in one’s own family, and with one’s self.
The mystery of life for me has been how so many people whom I’ve met are so unaware of the themselves, as they hammer others down and about to make their way forward and upward through life. It’s as if kindness we completely unknown, honesty never heard of, and fairness and justice concepts that mean whatever gets me ahead at whatever cost.
The profound mystery is how light plays on all these self-deceptions, colouring the world ugly.
Except by Grace the colouring can be also a thing of beauty as one forgives and loves despite the cruelty focused at oneself and at others.
Forgiveness is not always possible: sometimes one needs to leave the judgement to God, and move on, not forgiving and fully remembering the sins, but not condemning. The sinners suffer their sins. God eventually judges them, no spin, no evidence hidden, no witnesses excluded — God knows all with or without evidence and witnesses. And since God exists beyond time the consequences of that judgement begins at one’s birth; thus sinners suffer their sins more than are punished for them.
As an ordained person, responsible and with authority to bring forgiveness to sinners, and also entrusted with the terrible authority to bind sins for God to judge, I have seldom done other than pronounce forgiveness, until the last few years. Now the injustice that I have been the brunt of, which is not limited to just me, but most men abused by women, falsely convicted in our courts … which forces me to estimate that more than 75% of men convicted of a crime against their spouse or partner are truly innocent; so pervasive is this turn. We used to hear that men without a thread of truth could bring their non-compliant wives to jail to be ruined or to mental institutions to be drugged out of their minds for decades. Now the system has changed: and it allows women, without truth, to bring their husbands and partners to jail and mental institutions.
These sins, that make this possible, that invite women to do this, as if this deals with the real abuse of women by men, and clearly ignores the real abuse of men by these women … these sins cannot be forgiven. They are bound for God to judge.
The rest of us need to work to bring light to these injustices, or we rot just like the perpetrators.
The small mystery, or not so small mystery, is why this takes so long for us to bring the light to bear upon such blatant sin?
Those are small to immense mysteries. They are dwarfed by the real mystery.
The real mystery is
This coming Sunday
we read: love your enemies.
How is that even
The answer is simple
and elusively complex.
Just do it!
But the prerequisite
is that one knows two things at least:
That one does not
deserve to be loved by God, not at all.
And that God still
does love you, fully and without reserve or hesitation.
And the third thing
to know is that God calls us to love our enemies as God has loved us.
They may not deserve
it, but we are to love them anyway.
It’s a matter of faith.
Simply possible for
the Holy Spirit through us, since God makes us saints.
Miracles are welcome! May the cards you and yours are dealt bring peace and joy. May your responses to especially the ‘off suit’ cards bring others peace and joy beyond all expectations. 365 days to let God wow us with what God can pull out of us, and what the Spirit can pull off in spite of us. Breathe, Smile, Play, And ‘dance with Grace.’
And occasionally laugh out loud
Just to let them wonder
What you’re up to.
God certainly knows how to weep, grieve, and suffer with us; But I think God enjoys the breathing, smiling, playing, dancing, and laughing A bit more.
Make ithe New Year as awesome as each past and yet coming at us; Unconditional love is the key, So open the gates. We are not alone.