passages for this Sunday’s lessons are profoundly problematic.
Malachi promises that the day will come when arrogant and evildoers will be burned up entirely, stem to root. That is of course only Those, them, the others. And on that day We, us, those who revere God’s name, upon us (not them) the sun of righteousness will rise, with healing in it’s wings.
Thessalonians, either written by Paul or more likely a disciple of
Paul writing in his name (as was common and acceptable then,)
commands the readers to work for their food, and not be idle. And he
also commands that those who do not work should not eat! This
prescription to allow some people to starve has been used as
justification for all sorts of injustices worked against the poor.
Lukan passage deals with the end times, cautioning the listeners to
not be taken in by false prophets claiming to be the returned Christ.
Admonishing calm patience and faithfulness the passage ends with “By
your endurance you will gain your souls.”
in the dark cold wind of self-righteousness, what are we to do?
we do not use Psalm 98 this week.
a new song to the Lord,
who has done | marvelous things,
whose right hand and holy
arm have | won the victory. 2O
you have made | known your victory, you
have revealed your righteousness in the sight | of the nations.
will judge the | world with righteousness
and the peo- |
ples with equity.
perhaps it is a good opportunity that we do not use the Psalm.
each text is filled with directions on what to do as Christians, even
prescribing what things we must do in order to receive Salvation, we
believe and hold firm the faith and tradition that is handed on to
us, namely: that we are saved by grace alone, not by the merit of our
interpret all scripture and spiritual thought through this lens: That
we are saved only by God’s act upon us, that we remain totally
sinners throughout our lives and at the same time God makes us,
through Christ’s redemptive sacrifice for us, totally saints. This
is a gift imputed to us, not infused into us. This gift is effective
in us, yet does not overcome the sinner that we remain, until Christ
comes again, God reckons righteousness to us, and we become saints in
the light of Christ for ever. These precepts are paradoxical, and we
believe they hold the truth of God’s Grace for us that cannot
logically be expressed. Faith cannot be grasped and controlled. It
can only we experienced and enjoyed with awe, or rejected with
So what are we to make of these scriptural judgments of others and promises that we are not them, of the command that if we or others do not work we are not to eat, or the admonishments to earn our salvation?
choices are four:
We could preach the problematic parts as if they were the Gospel of Christ ignoring that they are destructive to faith and community.
We could ignore or pretend to ignore the problematic parts of the texts. Preaching on Psalm 98 alone would be an opportunity to take this route.
We could preach a reinterpretation of the passages so as to proclaim a faithful Word, a true witness to Christ, but not mention that we are interpreting the passages to bring Gospel out of them. OR
We can be clear about the need to re-interpret and proclaim that need along with a clear proclamation of the Gospel after we re-interpret these passages according to Luther’s Gospel within a Gospel: that we are saved by Grace through Faith and not by merit of our works.
are the days of colour and calm.
Cold Hard Facts of the Gospel have arrived with the cold and snow in
Preach as you will, but as for me and my empty “household”, the woods, squirrels and the occasional deer, we will enjoy God’s grace and preach it clearly, honestly, and profoundly as, as much as God gives me opportunity and energy to do so.
Of course, the squirrels really do not listen very well, and the deer have no patience, anxious as they are from hunters pursuits.
is clear from the lessons for this Sunday is that true discipleship
costly as those we remember today, the veterans who have sacrificed
to give us the possibility of the lives we now enjoy.
While we chafe under encouragements to tithe, giving 10% of the first fruits of all God gives us, our time, talents and resources, the call that claims us and the faith that is imputed to us demands not merely 10%. We chafe so brutally that we often demand no mention of tithing occur in our congregation, certainly not that we ask each other to work towards this small sacrifice, guilty as we are that we have never thought this possible for us ourselves. Always one hears how unjust this call is for those who are below the poverty line. Which is true sort of: 10% of an income of which 50% is spent on the bare necessities of life is challenging, but 10% of an income of which 110% or more is spent on the bare necessities of life is a challenge beyond respectable.
discipleship costs us 100%, and our avoiding a call for 10% gives
witness how weak our faith is practised in our lives.
the True Gospel is not that we must give 100%, or that we must give
even 10% for God’s grace to be effective in our lives and at the
end of time, effectively applied to us. What counts is still what God
does, not what we do.
Though it is problematic that we do not do what we readily could do, and instead we count on God’s Grace to save our neighbours from hunger, poverty, despair. Since Christ steps in for us sinners when we were lost (each day of our lives) why would we not strive with all our being to be Christ’s hands especially to our neighbours in desperate need!
But one can hardly preach that to people who refuse to be the hands of Christ, asking for the first 10% in good stewardship for their church. One does pray for them, and for one’s self: that we may all survive the winter, cold, hard, and brutal as it is … to be gracious with each other … soon, before it is too late.
the cool days of fall darken earlier and earlier, and the dark of
night stays with us longer and longer …
Dark comes early, closer to South
wood pile is just high enough,
food sufficient for the coming days,
water enough and replenish-able,
the air is fresh,
clothing rather well prepared for the coming months,
shelter from the weather to come is mostly prepared,
labour is directed, consumedly so, towards writing what must be
love grows and wanes, I am loved well and always.
God holds me safe.
more can one ask for from life, from God, from all that might be?
that might be.
many humans have had so much less, so much less, so much less.
beauty of the world is at my fingertips, literally, as a cell phone
camera captures what can be seen and hoped for?
Cell camera photos: harvest moon, over three harvesters
what more would anyone wish from life?
than the time each morning to celebrate that Christ is with us, in
body and blood?
than the ability to see beauty and share it with others?
than the ability to know truth, without doubt, or hesitation?
than to live well?
mitkommen! – from the movie Remembrance, Tomasc calls out to Hannah
to come with him, he dressed as a German soldier initiating their
escape, as he carries a canister of photos of the Nazi concentration
Cost for Truth has been everything for me, except a sleeping bag, a
tent, my clothes and a bicycle.
the reward for truth is a clear eye and a clear conscience.”
eyes enable one to see the beauty of life.
The True Work of Justice
is as important to exonerate an innocent person as to convict a
Clearly Fog Challenges Clarity
I have a clear eye and clear conscience.
So many who’ve had the chance have not paid any price for truth. It is a party where they imbibe the intoxicating evil of false power based on the Devil’s seductions, drunk so deeply in order to ignore the truth.
I do not see good people working for justice to exonerate the innocent, myself included. Like hundreds of thousands others, I see good people become evil, working to convict the innocent like me, a kind, generous, man of great integrity, an excellent stay at home father.
long view allows one to see the the rocks and sticks, and the
colour that plays with the light.
in the solitude and calm is possible as God blesses those persecuted
without just cause.
But woe to those who unjustly persecute the innocent. For God judges without rules of evidence or games of cover-ups possible. God judges the reality of one’s life and actions. There is no hiding possible for evil. There is no negotiating for something other than actual reality, for that is what God sees and judges. Entrance to blessing never comes with Spin or Cover-up, or declaring something to be other than it is.
life, our challenge is to not become like the persecutors, not to
become vengeful and vindictive … but to remain, trusting God’s
promises and quiet blessings each day, … to remain fully alive with
As for me and my non-existent household, unjustly taken from me thrice, I and the Holy Spirit, we choose to live only by Grace.
1 Timothy 1:12-17
We want it Simple, But life is messy
We really do like it simple: we want everything black and white, either Good or Evil. There are good people and there are evil people. We are the good people. They are the evil people. God chooses us, not them. But life is much messier than that. We are all simultaneously God-made saints and self-made sinners.
We are all sinners
Bill of AA
In the early years of Alcoholics Anonymous, at many meetings a comfortably dressed and well-groomed man would enter, not as a person of importance expecting special respect and appreciation. He never even sat in the front with the regulars. Instead he would choose the back, the place where someone new was likely to be sitting – someone with the shakes –someone with an odour that he recognized. He knew that odour. He could find it in the back of his own closet at home. Reminded how he was once right there dying with that smell, he loved that man.
When the time came he would stand and introduce himself like everyone else at the meeting. “Hello. My name is Bill, and I’m an alcoholic.” He did not add that he was one of the co-founders of AA.
The back of our Closets
We all have ugly skeletons in the back of our closets that remind us how broken we really are. It is not easy to acknowledge what’s in the back of our closets, so we often say in confession: If we say we have no sin we deceive ourselves and the truth is not in us.
The important truth is that we are self-made sinners.
Do we have to make it to God, Or does God come to rescue us?
How is it that we move from being sinners to being righteous before God? Of course we would like it to be simple, we just go to God, or God just comes to us. But real life is not that simple.
Huts on a deserted island
During a raging storm lightning struck a cruise ship disabling all communications and controls. Drifting far off course, hours later the ship struck a reef and sank off a deserted island. Having no end of conflict during the voyage due to outspoken beliefs the survivors sorted themselves on to the island according to their beliefs about God so as to avoid the ongoing conflicts.
The largest group built huts helter-skelter around the lovely sandy beaches. Most organized themselves in small groups, working terribly hard, some to build a raft to float back to civilization, some to build a communication system to call for help, some to make themselves as comfortable as possible. A small number of them simply did nothing but gather food and coconuts to make alcohol.
This disparate group from all religions, even agnostics, believed that they had to save themselves. God, if there was one the agnostics added, was not going to intervene. It was all up to them. They said they had great moral guides, but they did whatever they could get away with, so trouble constantly arose between them. They fought to prove that they had indeed done enough good to earn God’s favour. This large group lived like God did not exist at all, even though they said they believed in God, except the agnostics.
Alice and Double Predestination
Alice’s group built huts far from everyone else, facing a square yard for the kids and adults to walk in and meet in. The believed God was in charge of everything, including everything bad that happened. They wanted to have as little to do with the others as possible. They knew that God had saved them and not the others. They lived to prove God had chosen to save them. This group could not admit that they had ever done anything wrong, so they stuffed their closets full of old skeletons. In the dark they exercised those skeletons all too well, but when the sun shone they denied everything.
Inside Alice’s group a sub-group set up in their own corner. They believed as well that God had saved only them, that God was in charge of everything, including all evil, like their shipwreck. Instead of trying to prove God saved them they just gave up and did as little as possible. God was going to do what God was going to do and there was no way to change that. So why care about anything? They simply let life progress as it would. It was all up to God.
Martin Luther’s messy Single Predestination
A third large group believed that God alone could save them, but they still had freewill to choose to walk away from God. Few of them could precisely describe their beliefs. They built huts all around the island. This group constantly held joyous meals, celebrating that, when this member or that member had walked away from God, by Grace God had brought them back.
They were usually the kindest people, but they admitted, sometimes also as cruel as could be! They said God saved them many times each day, just because God chose to. They believed their life purpose was to extend God’s Grace to everyone. This group had people from all faiths, even Lutherans. They understood Evil came, not from God, but from humans choosing to turn away from God, as God created them to be able to.
They neither hid their sins nor tried to hide from sin. They just didn’t worry about or focus on their sins, yet they weren’t reckless with sin. They trusted God’s constant forgiveness, and worked to be God’s people of Grace.
Simultaneously Saints and Sinners and Golden Calves Galore
They accepted Luther’s paradox that all God’s people are simultaneously saints and sinners. They understood all too well that they had been right there next to Bill at the back of the room and, many times, at the bottom of their own Mt Sinai, building their own golden calf, so like Moses’ people had.
Golden Calf – God Changes God’s Mind
Moses’ people feared God had abandoned them. God became visible to Moses just 3000 yards away, but they did not dare venture up that steep trail. So they waited for Moses to come back, but he didn’t. They impatiently needed a god who would be available to them. So they collected their gold, melted it into an idol and worshipped their little godlet. Their false worship settled their anxiety, but it ate out their hearts and souls. God sees all this and asks Moses to leave him alone so that God’s wrath can burn hot and consume this perverse people. God goes so far as to tell Moses these are Moses’ people, whom Moses brought out of Egypt. That may be all true, of a sorts, so Moses reminds God that God has delivered the people, they are God’s people.
[May we never be in need of such boldness before God. But then if it need be, may we speak only the truth! And trust that God’s Grace will prevail also for us.]
Then God remembers God’s promises, and God changes God’s mind, from deserved annihilation to gracious forgiveness. God doesn’t smite the golden calf people. Instead they will stay in the wilderness for 40 years. The next generation will enter the promised land.
What are our ‘golden calves’?
What are our ‘golden calves’? How many times have we set up our own little godlets, not that far from the Altar of the Eucharist where God is visible and handed to us in the bread and wine?
It can be something as simple as the colour of the new carpet, the stewardship campaign we run, the prayers and music we can use in worship, or even who is welcome in ‘our’ church. In our daily lives our little godlets take on a variety that could more than fill all the stores and warehouses in the world.
God’s response to our sin
How does God respond when God sees all this? God remembers God’s promises, and chooses not to consume us with fury and wrath, which we deserve! Instead God changes God’s mind and does not smite us sinners as we worship our godlets of so great a variety.
Jesus eats with us, rejoices at our return
Instead Jesus eats with tax collectors and sinners, like us. And Jesus explains it like this: The shepherd loses one sheep of 100, leaves the 99 to find the lost one, and rejoices at it’s finding and celebrates with friends. The woman loses one coin, looks thoroughly for it, finds it, rejoices and calls friends to celebrate with her. So also as God all too often loses one of us to sin. God’s glory is not in smiting us out of existence, but in rescuing us. God delights and rejoices in bringing us home.
God comes all the way to us and through the sacrificial blood of Jesus reclaims us as holy saints. God makes us sinners into saints, and though we remain sinners we are simultaneously God-made saints.
What is it to live in God’s Promise to Rejoice at Forgiving Us Sinners?
How do we reflect our faith that Jesus came into the world to save sinners? Are we to sin all the more that God can continually delight in rescuing us! No, bound to sin and unable to free ourselves, we have all given God plenty of opportunity to save us and then to rejoice and celebrate our coming home.
We have no need to try to sin more. As much as God delights in our homecoming, God enjoys us most when we live at home with all the other saints in light.
We may want it simple, but there is never a simple answer to how to live Grace. It may sound simple: we sin, God saves us, everyone rejoices, repeat. That we repeat without end makes the cycle anything but simple. It is so far from simple, though it is profoundly joyous at each coming home.
It is not ever a treat to look in the back of our closets at all the godlets of our past, but when we do, and when we fully admit who we are as sinners, then God has already reclaimed us and is busy returning us home. The whole of heaven and all the saints celebrate our return. We, too, can rejoice. When others stray to worship their golden cafe godlets and God brings them home then we get to rejoice again.
We pray that we might learn to love each other, especially the ones sitting in the back barely in the door but here, shaking with ugly sin as we have all done. We pray that the Holy Spirit will teach us to love the one’s we think we cannot love, and to rejoice at each one God brings home.
seasons shifted earlier, like puberty, with the age of maturity now
put off into the 30’s if not 60’s or not at all?
not Fall for another 10 days, and the leaves turned first at the
beginning of the month.
need to know, or would it just be nice, comforting? Like finding that
trail marker after three hours of hiking not seeing anything, walking
for hours on what appears to be a mere animal trail up the side of
the mountain, with just the right angle to keep it not too steep.
like that march into months and years of any normal life, if one
cares to actually ask something serious about knowing yourself. Which
way ought one turn, this way towards quick success at projects
completely owned by a multi-national company driven to earn profits
for the shareholders on the backs and lives of the employees, sharing
the ‘wealth’ along the way with enough employees for people to
convince themselves the project may even be valuable?
Or does one stay true to one’s well known self and work for peanuts, sometimes cashews, or even weak crackers, like for a parrot, except one gets to speak one’s mind intelligently, clearly, with deeply rooted integrity? The price is one may never be listened to, and one easily goes hungry, dropping off everyone’s radar into obscure poverty in old age. But one’s path will always be interesting, or better described, one’s path will always be enthralling, for the matter of each day is not just to plod on with some promised reward, but the project is to have a project worth the life one gives to it. By definition that must be fully engaging.
find that path?
truth, can one stand to continually struggle to avoid this path? This
is what we all were created to be and do. To settle for other is to
run out of sync with life, like a two propeller airplane setting up
vibrations that can rip the whole plane, the whole plain life, apart.
Even far short of that total disaster there is the profound dis-ease
of living with the noise and vibrations of a life lived out of sync
learns to live in sync, like a pilot that finally learns without
thinking to set the props in sync, that ease and sense of oneness
compared to the jarring throbs of being out of sync remind one that
when God finished each day of creation God said, “It is good!”
Germany In the Fade is a movie about people choosing the
destruction of life. A German mother drops her young son off with her
husband at work so that she can make a visit. Leaving his office the
mother admonishes a young woman to lock up her new bike she’s just
left with a case on its rear carrier. When the mother returns the
police inform her that her husband, a German of Turkish descent, and
their young German-born son were killed by a fertilizer nail bomb.
The bike’s case held the bomb made by the perpetrator’s husband.
outcome of the trial seems obvious, but their lawyer creates
reasonable doubt; the bombers are acquitted. Captive to revenge the
grieving mother tracks the guilty-acquitted couple to a beach on the
ocean. There she kills them with a fertilizer nail bomb, and she
loses her life in the process.
movie denounces the rise of neo-Nazi killings. The first bomb was set
to kill as many non-native Germans as possible. More clearly it
demonstrates that, without the freedom of faith that calls us to
forgive, people choose to become captives to revenge. Revenge is a
two-edge sword that cuts everyone.
OT: As you enter the PL, Choose:
life or death, blessings or curses
comparison, living in God’s promise is a multi-sided blessing. As
God delivers God’s promise to Abraham and ushers the people across
the Jordan into the Promised Land, Moses admonishes them to choose
God each day. Moses knows they will need to or they will fall under
the curses of other gods, including gods that people still choose
today. Living in the Promised Land does not mean that life will be
easy, obvious, or without dire peril. Nor does it mean that all
people are free. Today people are regularly enslaved as labourers
around the world and on the high seas as well as those forced into
the sex trade.
delivers us into the Promise. God will not take us out of the
Promised Land. As God’s children God frees us so that we always
have a real choice between Life and Death, between blessings and
curses, even when we do not see the choices clearly.
Promised Land has God brought us to, long ago, or maybe just
yesterday? What Blessings and Curses must we choose between?
first that God’s Promise delivered at our baptism is that we are
always God’s children, made righteous by Jesus’ sacrifice and
Grace. God gives us a choice, but it is not about receiving or
earning God’s Grace and our salvation. Our choice is how we live in
that Grace. Do we, guided and inspired by God’s Spirit, choose
blessings and life, or do we choose our own ways that lead to curses
and death for us and for others?
Break my Heart, (Set me on fire!)
well-known prayer … reads: “May my heart be broken by the
things that break the heart of God.” (World
Vision’s founder, Bob Pierce).
risk of praying this prayer is that God might just answer it with a
Holy Fire that sets our hearts on fire to bring blessings to every
human of the 7.7 plus billion whom we can possibly effect, starting
today, with those beside us, those we meet each step through each
day, and those we go out of our way to encounter, until everything in
our lives changes as we become the hands, voice and blessings of
Christ. We join the great cloud of witnesses to Christ’s love for
NT Philemon’s Real Story: Giving FREEDOM
second lesson for today we read part of the letter Paul wrote to
Philemon and his congregation. It is about an escaped slave,
Onesimus, the man who carries the letter to Philemon. Paul sends him
back to his master, Philemon, and lights a Holy Fire under Philemon.
slaves were crucified, a dire warning to any other slaves who tried
to escape. Anyone, through a terrible turn of fortune or war, could
become a slave. Becoming a freed slave was very, very rare.
Paul admonishes Philemon, with the congregation listening, to do the
rare but right thing, the good thing, the personally costly thing.
C.S. Lewis: Paint and Eggs, Stain and Get
C.S. Lewis in Mere Christianity called this the difference between paint, which merely covers the surface, and stain which soaks in deep to protect to the centre. Paul trusts that the Gospel daily seeps down into Philemon’s heart and strength. As with all Paul’s new converts in congregations spread so far, Paul nurtures the seeds of faith, like a mother hen sitting on her eggs. It is fine to be a fertilized egg, waiting to become something, but now it’s time to get cracking. It’s time for Philemon to show his colours and give Onesimus his freedom.
does God place before us
this day the choice of blessings gained by
sacrificing our rights
and privileges in
order that another human can live in freedom? What egg needs
to hatch in our lives bringing us into a new reality?
What choices does God give us today?
Route 44, Not Getting it Right
We may not get it right. We may be more like the 88 year old driver of the car the cop pulls over because it was going 44 kph on the highway where the speed limit is 110. When he approaches the car he notices that the four elderly passengers appear to be shocked into a daze, the air taken out of them.
officer warns the driver that it is dangerous to drive so far below
the speed limit. She responds that she was going exactly the speed
limit of 44 kph just like the sign said.
officer starts to answer sternly until the light bulb goes off for
him and he says: “No ma’am, the speed limit is 110 here. Though
this is highway 44.”
says the driver as it’s obvious the wheels are churning for her.
Then the officer asks, “Is everyone alright? They all seem shell
driver answers as it falls into place for her, “No, officer. Thank
you. Yes, they will be alright in a minute or two. You see, a few
miles back we turned off highway 169.”
Taking care of ourselves, our faith, and the promised land we live in is hardly simple. Sometimes it’s the most difficult thing in our lives to get right. When we make mistakes with the freedom Christ gives us, we often add a huge dose to the challenges the Devil tries to suck us into. The results can often scare the living daylights out of us, at least they should.
Luke: Know the Cost
today’s Gospel Jesus admonishes the crowd to know and prepare for
the cost of discipleship as they commit themselves to following him.
not Jesus’ way, but it is an example of the extreme commitment that
following Jesus will place on us. Nothing else can be more important
to us than following Jesus, nothing, not even love for family. Jesus
tells us to count the cost before we jump in, for the cost will be
more than any love or even all of our possessions. Better to count
the cost first and be prepared, than to run into a wall too high, or
a battle too big, and collapse in shame.
not unlike marriage. If we really knew what we were getting into
there are precious few of us who would be able to make such a
commitment. Fortunately, endorphins and hope help us commit to each
other in marriage. Its challenges are God’s way of bringing us to
understand God’s love for us.
fortunately, most of us are baptized as infants, a choice made for us
by our parents and sponsors, otherwise the high cost could stop many
of us. Yet the cost of discipleship is required for us to participate
in life overflowing with God’s blessings for which we are created!
White tells the story of Heddie Braun, a woman who lived the first
four years of her life in Norway and then emigrated to Little
was a powerful presence at the age of 88 with all of her 80 lbs. hung
on a 5’ 2” frame. On a cold fall evening Heddie was kidnapped
from her single-story home where she lived with Eddie, her blind
husband. The kidnapper cut power and telephone wires to the house,
entered through the backdoor, picked up Heddie and put her in the
trunk of his car. He drove her to his home, put chains on her legs
and hid her in a tiny trailer out back. For days Heddie was always
cold, she didn’t have her heart medicine, and she lost track of
time. A confusing ransom call was made on a disposable phone to her
grandson. It was a total failure.
time melted into a well-stirred soup, Heddie was not confused about
who she was and to whom she belonged. Held captive she knew Christ
made her free.
police identified the kidnapper. He had worked for the family, but
was now unemployed and desperate. At one time he had been a friend.
Heddie almost lost her foot to frostbite but she was tough and her foot was saved. Asked later how she stayed so strong, Heddie replied. “I’m Norwegian. The whole time I was in the trailer I remembered that my kidnapper was just a person like me. No matter what the cost I was going to choose life. It was so hard, harder than anything I’ve ever done, but I forgave him.” She turned to her grandson, “You have to forgive him, too.” (In Over Our Heads, pp. 14ff, Augsburg 2007, re-told TL and KAS)
So we pray
sets us free, so we pray: May our hearts be broken by the things that
break the heart of God.
joy be in choosing life, blessings, and freedom for all people.
As the loons haunt the dim dawn light with their forlorn wails as if begging for something close to truth to be recognized in the coming light, the not quite still lake undulates softly the moon caught in it’s liquid mostly-water.
There are many powerful and privileged people of luxury far beyond necessity or souls’ enjoyment who fear the light, not of a simple day’s dawn, but the Light that dawns as the Truth is revealed.
There are more people who look to this dawn of brilliant Truth with expectation of exoneration and finally, finally real justice through which real mercy is possible.
As so many have confessed through generation upon generation, if we say we have no sin we deceive ourselves and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.
It certainly cannot be that God plays games with us like those in power, teasing us and tempting us just to catch us off guard. No, if who we trust to be God is God, creator all powerful and merciful, loving, forgiving and gracious, yearning to delight in our existence, our joys and even our sorrows that make up an abundant life, then certainly God plays no games with us concerning the Truth of who we are and what we have actually done; whether we acknowledge the Truth or we hide from it.
it is so much simpler than we want to acknowledge, when we want to
deceive ourselves. Like the water we too often want for wind to blow
the clear reflection of what we have done, so that no evidence of the
truth is discernible.
But the light will shine, and I for one, I, Tim Lofstrom, like I, Daniel Blake, eagerly wait the Light that will shine on the Truth. For I will be exonerated and those who have fabricated lies about me, bullied me, threatened my life, and sat in false judgment of me will be put to shame.
That which in them thrives on the darkness and falsehoods of their doings will be put to an end, as consumed by the fire of God’s judgment. Then our victory will be double, for not only will we be free, all of us falsely judged and destroyed by lies, but those who unjustly ruin and destroy us will be set free from the darkness that grips their whole unnatural being. Though little of them, who have given themselves to the Evil One, may survive as the kernels are separated from the chaff, still together we will bask in the Light, the Truth and the Grace which God delights in giving to us. Our collective shame will be ended.
this day we wait, as we wait for the rising of the sun to replace the
crescent moon which leaves darkness’ canopy pressing down on our
hearts, our hopes, and our joys.
In today’s Gospel lesson, Luke 13:10-17, Jesus reaches out and sets a woman free from 18 years of being held hostage to an ailment, an illness. She is set free and can walk upright, humbly unimpeded by a body oppressed by dis-ease in God’s creation.
The woman and the people are over-joyed. She is free!
the temple priests have no joy because they are threatened. They have
not provided this freedom and therefore they are not celebrated. They
and the people now clearly know that the priests live in darkness and
the light has just burst the seams of reality in ‘their’ temple.
They use the law as a hammer against the Light, to no avail. The law, given to guide the people in freedom, is corrupted in their hands to become the hammer that strikes down faith, joy, and hope in all the people. They would treat animals better than the people needing God’s Grace. They try to maintain an order that provides them false power and oppresses people into the mud of life. But the Light shines brightly.
people rejoice in the healing of the woman.
priests, they who would claim dark power over others, are put to
shame. Their grip is loosened, if just for a few hours, days or
weeks. Not only is this woman free, but all the people bask in the
Light, sharing in this woman’s joy.
are you today?
Are you the woman, who after 18 years of suffering illness that consumes the essence of life right out of you, and yet leaves you a shell of a human still looking down at the daisies, wishing for freedom even if that freedom arrives on the other side of the grave?
Are you the people, who after generations of suffering the oppression of those who rule in darkness over them, are overjoyed that the Light has arrived for this woman, for they are caught also in its Light? Their oppressors are put to shame.
Are you the priest, the oppressors, who live in darkness, who are skilled at turning truths in to dark falsehoods? Are you one who plays with truth as an axeman cutting trees, with falsehoods chipping life out of your victims, over whom you claim power? Are you put to shame by the coming of the Light and Truth? Have you put yourself outside the delight of God, to whom the coming of the Light not only means shame but loss of most of who you have made yourself to be, against the yearnings of your creator?
Are you the hands of Christ, who understand that the perversions of the Law, perversions of God’s Grace even, can be healed with a word, a redeeming touch, with sacred oil, water and bread? Are you the one who God uses as a conduit, and instrument to set people free? Are you one, like so many in the great cloud of witnesses we inherit, who sacrifices the abundance of your life that others may simply live, knowing that God’s Light shines brightly even in our darknesses?
thing is certain: God’s Light will shine brightly! Not according to
our plans, but as God chooses.
As Isaiah. prophet of Exile awaited, survived and returned from, wrote of our simple ways and God’s mysteries of Grace:
If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.
As the loons haunt the dim dawn light with their forlorn wails as if begging for something close to truth to be recognized in the coming light, the not quite still lake undulated softly the moon caught by it’s liquid mostly-water.
are many powerful and privileged people of luxury far beyond
necessity or souls’ enjoyment who fear the light, not of a simple
day’s dawn, but the light that dawns as the truth is revealed.
There are more people who look to this dawn of brilliant Truth with expectation of exoneration and finally, finally real justice through which real mercy is possible.
When the Light comes we will have a double victory: for ourselves and for you, our oppressors.