O save your people, and bless your heritage; be their shepherd, and carry them for ever.
1 Peter 2:9
You are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light.
Words of Grace For Today
When one thinks of all the times and all the things that have been done by people claiming to be God’s own people, a royal priesthood, and a chosen race, one’s stomach must turn dark with boiling acid. How such promise and blessing has been perverted to evil to serve the Devil’s purposes, against God’s will, and to great detriment of the perpetrators and the victims.
What are we chosen, as God’s own people, solely so that we can give witness to God’s power in weakness, God’s power of love demonstrated to us again and again by saving us by grace, though we never deserve anything from God.
There are many mighty acts of God that we are called to tell in our stories, the stories we tell ourselves, the stories that we write and speak to others, and the stories we create with our lives.
What we have demonstrated through history and in each of our lives, is that without God’s grace, without surrendering in humility (at the horror of the sin we can commit) to our need for God to save us again and again each day, without Grace giving us breath … without God’s help each moment we are capable of the most evil and depraved things done to others, even to those we profess to love, and even to ourselves.
So we pray:
O save your people, and bless your heritage; be their shepherd, and carry them for ever.
Having acknowledged who we are, sinners all … having turned to God yet again to rescue us and carry us … having recognized God’s great and mighty acts for our ancestors and for us in our own lifetimes … we celebrate God’s promises for us, God’s claim on us as God’s own people, that God has chosen us to be examples of what goodness can be accomplished when God redeems God’s people.
We sing and we dance in celebration with all people, even our enemies; for if God can save us, certainly God will do what is necessary to save them (starting with us seeing clearly if they are even our enemies at all, and if they so remain, then celebrating that God still gives them time for the amendment of life.)
Such a celebration! A feast in paradise already today!
So God created humankind in his image, in the image of God he created them; male and female he created them.
1 Corinthians 11:11-12
Nevertheless, in the Lord woman is not independent of man or man independent of woman. For just as woman came from man, so man comes through woman; but all things come from God.
Words of Grace For Today
Humans are not totally depraved. We are capable of doing good things, and even loving truly. That requires that God gave us freedom to choose to love … which means we also can choose to do evil things and even things that destroy love with hate. We like to think well of ourselves, that we most often choose to do good, to love truly all that God has given us. Most of us think better of ourselves than is the reality. Part of thinking better of ourselves is that we all look at each situation and try to not find blame with ourselves, but with others. We most easily choose a stranger or someone who is different than us to blame for terrible things we cannot find the cause of, so that we are not blamed for them.
All of us do this blaming. Through all human history because men and woman are identifiably different from each other, the other gender has always been a too common ‘other’ to blame for our own shortcomings. It is so common yet we want to avoid acknowledging it that we have names for it that mislead us from seeing what we are doing to each other. We call it the ‘battle of the sexes’ or the ‘age old competition between men and women.’ It is in fact our sin of blaming others for our own sin at work.
This is not how God created us to be. God created us to live at peace with each other, with equal respect for each other, and with appreciation for each others gifts given by God as gifts for all to benefit from. God intended us also in couples to live in love with each other.
To live, loving others, to live in love with one other person, and to be at peace with one’s own sin, is the most rewarding, purpose giving manner to live; it is how God created us, male and female, to live with each other.
It is the perverted and truly depraved who believe and live as if ‘others’ are all terrible and they and those like them are without fault. It is a terrible thing when men abuse women and with disrespect and lies take away their voice, their honour, and their dignity. It is no fix for this, as is too often done today, when women rise up to abuse men and with disrespect and lies take away their voice, their honour, and their dignity.
It is the mentally ill who blame others, to the extreme, for all their own sins to avoid all culpability, no matter how clear it is that they themselves are truly at fault.
God created people to be able to love.
To sustain the species, as with many other species, God created us male and female. This is a blessing. This does not mean that every man was created to procreated with a woman in love with her so that the children would grow up in a family built on love, or that every woman was created to procreate with a man in love with him so that the children would grow up in a family built on love.
By design, when the population flourishes and procreation is not in the best interests of the species or the planet, some men were created to love only other men, some women to love only women, and many more men and women were created to love either the opposite or the same gender. When the pressures of overpopulation increase, and the luxuries of civilization increase, human history shows that those who choose the same gender as their partners increases … by design, so that the population may decrease. Somehow, so eager to blame others who are different, and so eager to be able to condemn others who are different from us (or so much the same as us, filled with shame condemning them instead of ourselves,) we fail to appreciate that God provides ways for us to love and live fully and for the population to decrease to where the planet can survive us humans.
So God created humankind in his image, in the image of God he created them; male and female he created them.
God created us in God’s image, capable of love. It is in loving that life has meaning. It is in loving others that we are made able to give all that we are so that others can live, and live abundantly. It is in loving that we can share God’s greatest blessing: to love unconditionally.
And I will walk among you, and will be your God, and you shall be my people.
1 John 1:3-4
We declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete.
Words of Grace For Today
God creates.
God creates humans.
God creates you.
God creates me.
God knows what wretched sinners we each will be.
God still creates you and me and all of us.
God plans that in our wretched sinfulness, God’s power will be made obvious to all who have eyes to see and ears to hear and hearts to love and live and believe. God does not abandon us to our sinfulness, though we may experience the painful results of sin, of others’ and our own sins, as unending suffering and abandonment by God.
God brings words to the ancient writers minds, words of promise to counter our limited understanding of our own lives and of God’s great goodness, mercy, love and grace. The ancient writers put in words for us to read so many generations since: that God promises to not abandon us, not even to our own wilful sins and their consequences. God promises to walk with us.
This many mystics and other faithful people have experienced in the face of sin’s great destructive consequences: that God walks with us each step of each day, no matter what we do, say, or think.
God’s promises are sure.
We use many things to make life safer for us:
Natural gas for heating, though some of us only have wood heat it is still heat against the winter cold.
Gasoline to power engines to do work for us, mowing grass, clearing snow, moving vehicles to and fro bringing food and other supplies to stores and home from stores.
Coal, natural gas, and water (and a tiny amount of wind turbines and solar panels) to generate electricity to a distribution grid that powers industry, business machines, and home appliances to wash and dry our clothes, wash our dishes, run our computers and TVs, charge our phones; though some of us cannot afford to connect to the grid, and some of us use our own generators run on solar power or gasoline.
Science and engineering accomplishments and implementations that bring water to us and remove waste; that have allowed us to build vertical cities from deep underground to high above the streets; that have given us a system of roadways and railways and shipping systems and air transportation systems including complex trucks, trains, ships, and planes that span rivers, valleys, oceans, and continents; that have provided specialized buildings for research, health care, magnetic imagining that provides details unimagined by even Röntgen; computers with all their benefits and detriments to healthy living.
The list of what we use to make life more secure goes on and on.
Nothing of our own efforts guarantees us a good future.
Our own efforts are so marvellous that previous generations would hardly comprehend what we’ve done, and what we rely on. We rely on our accomplishments so thoroughly that we seem unable to give up any of it, not even to walk away for a few days without that always-at-hand ‘smart’phone. We’ve become so dependent that we by and large equate security with our ability to posses and use these technologies.
Yet nothing of our own efforts can guarantee us a good future. Reliance on them as security for life is a reduction of life to what they provide us; God created life to be so much more than our own technologies (marvellous as they are) can provide. No matter the marvel, no thing can match the power of love, the power of forgiveness, the power of healing with mercy and grace.
Only God’s promises can and do provide us the guarantee we ask for, that today and all our tomorrows be life abundant for us. As God walks with us, God loves us each step through our days, today and every tomorrow. There is no more powerful provision for and assurance of life abundant, even as we inevitably face death, of our loved ones and our own deaths than that God walks with us and love us unconditionally. There is no comparison in all our technologies that enables us so to live and to provide life abundant to others, everywhere in God’s good creation.
Before they call I will answer, while they are yet speaking I will hear.
Romans 5:8
God proves God’s love for us in that while we still were sinners Christ died for us.
Words of Grace For Today
It’s real simple:
we don’t deserve God’s love,
God loves us again and again anyway.
We don’t deserve God’s forgiveness,
God forgives us again and again anyway.
We don’t deserve God’s blessings,
God blesses us with renewed life again and again anyway.
Peter and Michelle had a son, Lloyd, who as he grew into his teens went from a kind and gentle soul to an aggressive, vengeful and hurtful angry whirlwind of trouble. More than once the police brought Lloyd home and released him into his parents care.
After a year of that, the police came one morning when Lloyd had not come home for a few days. Not coming home for days on end had become more and more the routine rather than the exception. The police informed Peter and Michelle (on a first name basis by now with the police) that Lloyd had been arrested and charged with murdering an elderly woman. It appeared, the police said, that a group of teens had attacked her going into her home, roughed her up, tied her up, robbed her, gained entrance to her home, looted the place, and then were about to beat her more when a neighbour interrupted them with a lantern and a large stick. Lloyd was in the hospital still unconscious from a blow to the head from that stick.
Peter and Michelle headed out to the hospital in their horse drawn wagon, found Lloyd, and sat by his side. Taking turns returning home for food and to clean up, they spent the next four days holding vigil by Lloyd’s hospital bed.
When Lloyd finally started to come to Peter was about to relieve Michelle for the ‘graveyard’ shift. Lloyd took a good hour to figure out where he was. Peter and Michelle repeated for him over and over again, that it did not matter what he’d done, they had always loved him and they always would no matter what.
The next day Peter and Michelle returned to the hospital to find the police interviewing Lloyd, who had very little to say. When they left Peter and Michelle sat with Lloyd, assured him that no matter what they loved him and always would.
That night when they came to share supper with Lloyd, a neighbour, Mr. Platt, and Lloyd’s girlfriend, Ginny, were with Lloyd talking. When Peter and Michelle arrived they shared the details of Lloyd being knocked unconscious.
Ginny started out and Mr. Platt jumped in with some details only he knew. Lloyd had been walking home with Ginny, after a two day trip over the mountains to see her grandmother. Since she was Ginny’s only living relative they asked her for her blessing for the two to get married. On their walk they came upon Mrs. Swenson, tied to a tree. Michelle ran for help and Peter stayed to untie Mrs. Swenson. The neighbour, Mr. Platt, alerted by Michelle, told her to stay with his wife and kids. He went out to find Lloyd bent over Mrs. Swenson and without delay disabled him to ‘free’ Mrs. Swenson from her attacker. Mr. Platt then chased the remaining teens but did not catch any of them.
It wasn’t long before the police came, listen to the whole account by Mr. Platt, Ginny, and Lloyd, and the promised Lloyd all the charges against him would be dropped.
A month later at Ginny and Lloyd’s wedding, Peter and Michelle and Ginny’s grandmother welcomed the same police they had come to know so well, and Mr. Platt and his family, along with many of their neighbours. Together they all celebrated the goodness of God’s grace that brought Ginny into Lloyd’s life, and the night that Mr. Platt ‘knocked’ some sense into Lloyd. It’d been a year since Lloyd had been in trouble, though his outings with Ginny did make it seem to everyone that he was still rebelling and heading down a dark road, so Mr. Platt’s knocking really had not changed anything, except made it known to all what Lloyd had been up to. The following summer Grant was born to Ginny and Lloyd, and the whole neighbourhood celebrated again. They knew it took a whole community to raise healthy children, and they’d done their part with Lloyd, and they would again with Grant, all his siblings to come and all the other children raised in that community.
Sometimes we need good friends to be the ones who demonstrate that God listens to us even before we pray, that God saves us even as we are still wretched sinners. Sometimes we need to be the ones who do the demonstrating of God’s Grace for others.
David and all Israel were dancing before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.
Philippians 4:4-5
Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near.
Words of Grace For Today
When one surveys through memory how God has exercised great grace and steadfast love for our ancestors and for us in this time and place, there is only one response that we can engage in:
We sing and dance before God with all our might.
And we work each day to let our gentleness be the mode of our lives, gentleness that is born of enduring great suffering, and still receiving great grace and deliverance by God’s hand, for God is always near.
So we sing with all our hearts, minds, and strength, singing the old, old story of Jesus and his love.
This is the dance that celebrates everything that is good in creation: God’s grace and love for us all. There is nothing better possible than this in all our lives.
Speak! Thus says the Lord: ‘Human corpses shall fall like dung upon the open field, like sheaves behind the reaper, and no one shall gather them.’ Thus says the Lord: “Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth; but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight”, says the Lord.
Luke 9:25
What does it profit them if they gain the whole world, but lose or forfeit themselves?
Words of Grace For Today
What are the things that we delight in?
Many of us work for profit, a little more than we have, “Just a little more, please,” we beg God. “Make our lives just a little easier, a little more secure, a little more hopeful! Give us enough that the challenges we face are overcome, our enemies defeated, and so that we know that our futures are secured.”
So we, the wise, boast quietly about our wisdom, trusting that our wisdom will deliver us into a good future. So we, the mighty, boast quietly about our might, trusting that our might will deliver us into a good future. So we, the wealthy, boast quietly about our wealth, trusting that our wealth will deliver us into a good future. Or whoever we are, with whatever we have, we use it all to try to ensure our good futures. It is not actually boasting, we say. But we rely on ourselves and our own.
What are the things that God delights in? It is as God acts, with steadfast love, justice, and righteousness in the earth.
These things, by God’s Grace alone, are what can secure us a future that is worth living. Everything else leads to living in futility, struggling on our own to secure our futures, when the whole time we waste the little time we have on earth.
Each days challenges, our enemies’ evil actions, and the unknown in our futures are exactly the opportunities God uses to demonstrate that God walks with us, right with us, no matter what. We can rightfully boast only in God’s gracious love for us. We need nothing more than God’s gracious love to know that our futures, whatever comes, are fully secured in every way that they need to be, in order for us to live life fully as we are created to live it.
As the evening closes in on us and the skies darken, we pray in thanks for all the blessings God provides to us, starting with our daily food, and that we are able to breath, the good work we are able to engage in, and more than anything else we include thanks for all the people we love and who love us.
We lay down to sleep trusting that all is in God’s hands, God is with us, and the morning will come with new opportunities for God to show us and all people God’s steadfast love, justice, and righteousness in the earth.
We strive to make life a little better for ourselves, and all the people around us. We willingly give up the little that is our lives in order to give others the basics of life and to demonstrate to them God’s steadfast love that accompanies us each day. Life is a miracle, a miracle that surprises us each day. Each morning we trust that the coming evening will provide rest after good work of the day, followed by another marvellous morning, or we will wake with God at home with Jesus and all the saints in light.
As your life was precious today in my sight, so may my life be precious in the sight of the Lord, and may he rescue me from all tribulation.
Acts 23:11
That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’
Words of Grace For Today
Paul, arrested by the Roman Tribunal (one man, not three), is released to stand with the chief priests and council (who had attacked him to kill him because he taught against their religious rules, faith and power). After Paul tells his story of conversion to follow Jesus and bring the Good News of God’s Grace for all people, the crowd seeks to attack him, so the the Tribunal arrests Paul again, and binds him to lash him. Paul protests that he is a Roman citizen and cannot be mistreated if he is not convicted by a Roman trial. Forty (or more than enough) Jews give themselves to not eat until they have killed Paul. They ask the chief priests and council to ask to question Paul again. They will kill him en route to them. The Tribunal hears of it from a relative of Paul’s and he is shipped off to Caesarea, the Roman capital for the region. That night, as the travel plans are put in place, and Paul waits for what will come next the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’
Dangerous times, dangerous message, dangerous travels on foot and sea, dangerous trials: the bring Paul to Rome. That’s the last we hear of Paul.
Yet Paul, imprisoned often for his sharing the Gospel of Jesus’ love, God’s Grace for all people, takes every opportunity to share what he has experienced and then studied to understand: God is gracious to all people. All people can be children of God. All people can follow Jesus’ Way.
…
David has angered Saul, the anointed King of God’s people. Saul has sought David’s death. David has run for his life. Saul has pursued him.
At night David and Abishai sneak under cover of night into Saul’s camp, and instead of killing God’s anointed (and suffer the real guilt that would bring on him) David takes Saul’s spear and water jug as proof that he was there and could have killed Saul, but choose not to.
The next day David yells into Saul’s camp, disclosing that he has spared Saul’s life. Saul relents, admits he has done wrong, and gives up his pursuit to kill David.
Then David utters to Saul these words: As your life was precious today in my sight, so may my life be precious in the sight of the Lord, and may he rescue me from all tribulation.
Mercy on David’s part gives David courage to beg God for mercy; that God would find David’s life precious and that God would rescue David from all tribulation.
Doch
God does not find David precious because of the mercy David has shown Saul. God finds David precious in spite of all the shenanigans and wrong and utter evil David does. God does protect David from some tribulation perhaps, but David brings all sorts of tribulation down on his own head. Such is the consequence of a thieving, conniving, murderous life that David chooses at times to pursue for his own benefit. It does not produce benefit, but great tribulation for David and his family … and God’s people.
Still God finds David precious. We remember him as a broken, sinful, God-made saint and leader. David’s story says less about David’s goodness, and so much about God’s grace, mercy and steadfast love toward David and all of God’s people.
If God can use David to bring this message to us, certainly God will use any and all of us to bring a message of God’s Grace told so well in Jesus’ story.
The price for us is not nothing.
Like Paul (once Saul who pursued, persecuted and killed followers of Jesus) and like David, we will suffer trials and tribulations, even at times unspeakable.
Yet always God will declare to all that God finds us precious, that God has adopted us as God’s own children, that we are blessed beyond all imagination with abundant life. Always God will walk with us.
We get to live filled with gratitude, humbly confessing our sins, courageously sharing the old, old story of Jesus and his love for all people, and responding to all evil done against us and around us with grace. We get to live, walking through life’s trials and tribulations, like a graceful dancer, to the music of God’s steadfast love.
There is no other music so beautiful and inspiring to be able to dance to!
Will any teach God knowledge, seeing that he judges those that are on high?
Romans 12:16
Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are.
Words of Grace For Today
The beginning of wisdom is the fear and love of the Lord.
The critical piece in fearing and loving God is that one has then identified one’s place in creation, in the universe, and among God’s people.
Some have said (and said rightly) that the original sin (the one that leads to all others, the first sin, the one portrayed in Eve and Adam eating the fruit of the forbidden tree and getting kicked out of the garden of paradise) is pride or arrogance, that is hubris. It is to place oneself incorrectly in creation and among God’s creatures. It is to place oneself above what one is not above. It is to claim one is wiser, purer, better, more powerful, etc., etc. than one actually is. It is to forget that one is God’s creature, and a miserable sinful one at that.
This misplacement of oneself is often borne of and supported by luxuries that one enjoys (that others cannot) leading one to think one has ‘earned them’ when they are only gifts given by God, and then abused as trophies reflecting one’s supposed station high above others. In fact one, with this false pretense of status, has actually placed oneself on the lowest rung of sinners, those that delude themselves with falsehoods about their own worth.
So we see that money corrupts, power corrupts, and absolute power corrupts absolutely.
The danger in being one to speak about these corrupting self-image sins is that one participates more fully in them; the only difference is that the ‘luxury’ that one touts as a marker of one’s ‘better status’ in creation is a supposed wisdom, one about other people’s sins. Wisdom about other’s sin and a blindness to one’s own sins is a powerful tool of the devil to win hearts and souls. With the goodness of God (wisdom in this case) claimed as one’s own, one has misplaced oneself in creation, supposedly better than all those miserable rich, powerful, famous sinners. In fact one actually marks oneself therewith as right in the pack of miserable sinners who think they are above others in God’s creation.
Ahh, what is one to do? Should one pretend to know nothing? Should one abandon one’s calling and consecration to bring God’s Word to all people? No, one simply need return to remembering that all people sin, oneself as well. That everyday is a sinners path for every person, oneself included. That only by Grace is one able to be a saint, a God-made saint. One humbly prays for forgiveness, trusts that it is given even before one asks, and proceed humbly through the day, as one of God’s lowly creatures, called to speak truth, even though one is at ‘the bottom of the cesspool of sinners’ on earth.
One will then have no trouble associating with the lowly, providing comfort to the lonely and distressed, aiding the helpless and hapless alike, freeing the prisoners, and acting for justice for all people … all in Jesus’ name. One lives filled with gratitude, giving God credit for anything good one is able to do, proclaiming from ‘the bottom of the cesspool of sinners’ on earth how great God is to bless such a miserable sinner as oneself, a sign that God does bless any and all who will receive the blessing even as they fear and love God from ‘the bottom of the cesspool of sinners’ on earth.
For you have been a refuge to the poor, a refuge to the needy in their distress, a shelter from the rainstorm and a shade from the heat. When the blast of the ruthless was like a winter rainstorm, the noise of aliens like heat in a dry place, you subdued the heat with the shade of clouds; the song of the ruthless was stilled.
Luke 1:51-52
He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly.
Words of Grace For Today
God definitely favours the poor, those in distress, and those lowly in life.
God provides the refuge, shelter, relief from the storms of the wickedly ruthless. God lifts up the lowly that they may not be so low as not to be able to live, and live abundantly.
God definitely does not favour those who cause others distress, those who are ruthless, those proud and haughty, nor the powerful.
God subdues the ruthless who are like a blast of heat or a blast of a wintry storm (snow and ice or rain, it matters not). God stills the song of the ruthless who think they have won so they sing their songs. God knows theirs is not a song to have sung by anyone. God scatters the proud with the terror of their own thoughts, the turmoil in their own hearts. God takes down those who are powerful and cruel.
There are many who camp for months on crown lands, never removing after 14 days their equipment, or they play a game and move every 21 or so days to a different campsite, so it looks like they have not camped in the same place. They are proud. They are hard on the land. They are sure that they are entitled to special treatment; they do not have to obey the laws.
There are many who come for a weekend, or 4 to 7 days, maybe even 14 or 28 days, and they camp with a wonderful view of the water, a mere 2 or 10 or 15 metres away. Perhaps they are oblivious to the proper care of the land and water, that camping is allowed but not within 30 metres of any body of water. They come in large motorhomes, in huge 5th wheel units, or long bumper pull campers, or short motorhomes or even tents. They claim the right to enjoy the water up close and to party and have open fires and drink at all hours and walk between campsites drinking.
Then there are those who bring quads and side by sides, who erode the fragile roads, plow through the brush, and make noise at all hours with their engines. And the partyers blast their loud music into the wee hours of the morning.
It is hard work to respect the laws and respect the land. Moving every 14 days, leaving crown land for 3 is expensive. Setting up and tearing down is not simple or easy.
What does God do about these proud people who destroy the land and water for their own ease and enjoyment.
Nothing.
God sends enforcement people from time to time; but they do little.
God sends educational people even less often; and they do precious little.
The Devil sends bullies and they simply rip up the place.
We thank God, that the storms of evil are calmed, if not all, then the ones that would steal our lives and our safety from us. We thank God that many of the people who come, even if they disrespect the laws and the land, do show a minimum of respect for other campers, and we are able to survive.
It’s not very high that God has lifted up the lowly homeless campers, yet it is high enough above the rock bottom of sure and quick death that there is always another sunrise to enjoy, another rain storm cooling away the searing heat, another snow storm laying down enough for skiing, another sunset to close out a full day, and always another gentle, kind person to speak to.
These are God’s people, doing God’s work of providing refuge. Are you one of these?
Or are you one that blasts others to get ahead?
God provides refuge. That keeps the grave at a distance. That keeps alive the promise of new life each day. That enables us to be God’s people for others, providing them refuge.
Who then will offer willingly, consecrating themselves today to the Lord?
2 Corinthians 9:7
Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver.
Words of Grace For Today
Arnold began life in poverty in a dictator run country, occupied by the Soviet Union, the son of a pastor, who served a number of small community parishes. That position came with a parsonage and large parcel of land. It was the pastor responsibility to provide care for all the people in the parish and to care for the land and the parsonage … and all the churches he served.
That meant that the ‘poverty’ that Arnold grew up with was relatively luxurious. He enjoyed running water and a toilet that flushed. Apartment complexes had toilets at one end of the building, the excrement falling in a large pipe from each floor to the bottom. There was no running water, just a high trafficked ‘outhouse’. Coal provided heat though it meant gathering it, carrying up the stairs, starting and stoking the fire for cooking, warmth and hot water. The smell of coal smoke was everywhere. Out in the country in the parsonage with it’s land the smell was barely noticed. Where many had not place to run and play, the parsonage land provided all sorts of places to play and find solitude with birds and animals the only noise to be heard.
In the world of adults, though, the secret service police recruited so many informants that one never knew who was watching and who would inform on you, even if it was not the truth. Arnold learned well from the secret police how to observe others and to make the best of their weaknesses for one’s own good.
Arnold lived his whole life vowing never to be one of the people others took advantage of. He would be the one to enjoy the best luxuries of life, whatever that cost other people around him.
Arnold was a ‘taker’ and a destroyer, an accomplished fabricator of lies to cover his own weaknesses and to destroy others who threatened him, most of all those who knew his weaknesses. Being a destroyer and a taker has it’s high cost … of guilt or psychotic oblivion to others or dread of being discovered. Arnold suffered terror jags every day, as most destroyers do knowing well that ‘what goes around eventually will come around.’ Hiding the truth costs more and more lies, until one cannot tell what is true anymore, not at all. The terror becomes inexplicable and inescapable.
Tina grew up a missionary kid in Africa, then in Minnesota. Her parents were medical missionaries, ones who brought caring and curing as the reality of Jesus’ old, old story in this world. Their actions spoke God’s love. They gave up lucrative careers in Minnesota to serve in Africa. When a tropical disease almost killed and fully disabled her mother, they returned to Minnesota to serve as medical ‘missionaries’ even there, giving all they had to provide care for many children and patients and people in the community.
Tina learned early that no matter what happened, the measure of life was certainly not money nor luxuries nor privileges enjoyed. The measure of a good life was in giving what one had. In all she did, she worked hard, listened to people, provided good words, assisted people further in their own lives, and never developed any idea that she had to acquire or possess or earn property, things, wealth, position, status or power. Serving was it’s own reward. Life would take care of itself, or rather God would provide what was needed in life.
Tina was a giver, a self-denier in order to provide for others. Tina enjoyed what she did, even when Arnold took her to the cleaners, ran her through the courts and into prison for crimes she had not committed, and left her destitute, so far in debt she would never be out of debt in this lifetime, barring a miracle of money. Even destitute Tina gave and gave and gave, even when all she had was a funny word, an encouraging word, or just a smile. Long ago Tina offered herself, being ordained as a pastor, dedicating her life to sharing the old, old story of Jesus and his love, not merely with words but also with actions of caring for all people and all creation.
These passages have long been used to encourage people to give generously to their congregation’s coffers to cover the costs of churches equal or greater in majesty than the wealthiest in their communities. Sometimes, well rarely, the pastor was compensated well. More likely the parish saw it as their duty to keep the pastor in poverty so that she or he would not sin with the evil’s of money, which really was the parishioners’ sins of greed and coveting the education of the pastor (well what used to be the good education of the pastors. Now that education of pastors is watered down to only the basics of learning how to do whatever will keep parishes alive, serving whatever passes for faith – which is more likely corrupt power. Forget any integrity in caring God’s Word or the traditions and heritage of the church alive in the parishes. So dishonest pastors flourish, corrupt parishes thrive, and the rest suffer. Nothing new for the Devil has always worked best in churches.)
These passages speak to a much more profound part of life. It is not the offering plate or the volunteering in the parish that is so crucial. These are of minor importance in God’s Kingdom. These passages address our attitude of being grateful for everything we are and have at our disposal – our gratitude for God providing all that is needed and more, our gratitude that when we were and are still wretched sinners, God chose and chooses to love and forgive and give renewed life and walk with us.
Giving to God flows freely and cannot be forced, or it corrupts those who force and those who give. It also corrupts those who try to force others and those who do not give, but take everything they can get from life.
The crucial matter is how we make up our minds to give what we give. Do we decide to give so that it makes up for the ‘taking’ we do in the rest of our lives? Are we like Arnold, takers and destroyers, giving only to cover up our greed, hatred of others, and our scrapping to have everything we can get? Or do we decide to give because God has given us everything? Are we like Tina, givers and bearers of Jesus’ love that brings life to others? Do we share, knowing that what we share never was ours anyway? It is all on loan from God for the purpose of sharing it with all other people, in Jesus’ name and as signs of God’s love for all people?
Choose we do, each time we make a decision: do we serve God or do we serve own ‘interests’?
Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver.
