With
the sun just up, I trust, since the clouds are thick and low, but it
is not dark as night anymore, when the waning crescent moon supplied
a bit of light to step by to dump the ashes from the night’s fire
as the early morning fire is stoked and left to burn hot,
With
the sun just up, the logs have been hauled for fuel to heat with, and
the Eucharist celebrated with thankful prayers for family, all.
As
breakfast, a required meal of fibre and fruit to keep my body from
rejecting most foods with spasms and great pain, is prepared, cereal
in the bowl, coffee measured into a small glass, the french press
ready, and then pre-heated and filled with water boiled on the wood
burning in the fire in the stove … and
then the milk cold from the natural fridge is poured on the cool berries from nature’s fridge, the liquid milk freezes into crystals on the cold, cold berries decorating them with the snow white of frozen milk.
Add the hot coffee to milk, Kafe au lait, and the breakfast is balanced into good measures of blessing
to
open this portion of the morning, with the routine well accomplished
and work well planned.
First
task of everyday, exercise, then Eucharist, then breakfast and
something creative.
.
cereal under Berries under Frosty Milk, before Coffee Golden
cereal
under Berries under Frosty Milk, before Coffee Golden
Today
Berries Under Milk, Quiet
as
only the fire sparks and moans as logs become heat and clear smoke
burned so hot!
Live
well. Tell the truth only. Trust God’s protection and blessing.
Receive
everything with Grace, Forgive all who can be, work diligently for
justice for all, and hope for things unseen and for which there is no
evidence it will be provided. For this is life, as God created us to
live it, filled with Love, pure and simple, even for one’s enemies.
As
the cool days of fall darken earlier and earlier, and the dark of
night stays with us longer and longer …
Dark comes early, closer to South
Dark comes early, closer to South
Leaves fall all
Leaves
fall all
The
wood pile is just high enough,
The
food sufficient for the coming days,
The
water enough and replenish-able,
And
the air is fresh,
My
clothing rather well prepared for the coming months,
The
shelter from the weather to come is mostly prepared,
My
labour is directed, consumedly so, towards writing what must be
written.
My
love grows and wanes, I am loved well and always.
And
God holds me safe.
What
more can one ask for from life, from God, from all that might be?
All that might be.
All
that might be.
How
many humans have had so much less, so much less, so much less.
So much less.
So
much less.
The
beauty of the world is at my fingertips, literally, as a cell phone
camera captures what can be seen and hoped for?
Cell camera photos: harvest moon, over three harvesters
Cell camera photos: harvest moon, over three harvesters
Wahrheit
Was
sonst?
God’s blessings
For
what more would anyone wish from life?
More
than the time each morning to celebrate that Christ is with us, in
body and blood?
More
than the ability to see beauty and share it with others?
Sharing beauty
Sharing
beauty
More
than the ability to know truth, without doubt, or hesitation?
More
than to live well?
Live Well
Live
Well
Legend:
73804
mitkommen! – from the movie Remembrance, Tomasc calls out to Hannah
to come with him, he dressed as a German soldier initiating their
escape, as he carries a canister of photos of the Nazi concentration
camp.
We
pray that we may Guard the treasure of
faith entrusted to us, relying
on the Holy Spirit in all things!
This is life (challenges and
tragedy): I’d like to tell you it’ll be ok, I cannot honestly do
that: 100% death rate
You
probably have heard it said, “Do not take life too seriously. You
will never get out of it alive.”
I’d
like to tell you that the death rate for humans is less than 100%,
but that’d be dishonest.
It is the pain of death that rips our hearts and dreams right out of
us. It is the basic, most profound fear of each human. It drives us
to succeed, even by evil scheming, which
leads to eternal failure.
Success:
The
OT commonly claims that God blesses the faithful with material
successes. There is no end of advice on how
to be successful.
One
of my favourites is “Life is 10% what
happens to you and 90% how you react to it.”
Charles
R. Swindoll
Reba
McEntire gives us: “To succeed in
life, you need three things: a wishbone, a backbone and a funny
bone.”
Pele,
the soccer star, offered all together:
“Success is no accident. It is hard work, perseverance, learning,
studying, sacrifice and most of all, love of what you are doing….”
Winston
Churchill pointed out that it’s always a process:“Success
is not final, failure is not fatal: it is the courage to continue
that counts.”
John
Barrow said, “Music is 10%
exhilaration and 90% utter disappointment.” Many
great musicians
will confirm this, and it seems success is like that as well: Despite
all our efforts to succeed most of our
efforts end in utter disappointment and only
the cream of the crop rise to the top. Or
as the lessons for today tell us, those who pursue evil schemes seem
to succeed in life’s pursuits, and
God does not bless the faithful with success.
Success is like photos, too often it looks too good to be really true.
Life’s challenges, tragedies,
defeats – We’d like to say that they are not what they are, but
they are what they are.
With the
looming end of life at our own deaths, and the slim chance of
success, even when we follow the best advice, it would be great if
the church offered some kind of helpful advice to succeed in the face
of life’s tragedies, challenges and defeats. Too often it does, and
most often it is a false teacher who provides something other than
the sound teaching of the Gospel.
Spouse develops dementia
When a
spouse develops dementia, and lives on but does not even know their
loved ones, we’d like to say that it will be OK, but it is not OK.
It’s a loss for which hardly anything can prepare us.
Addicted
When a
family member or friend becomes addicted to drugs or alcohol, we’d
like to tell you that they need to go to AA or NA and you to Al-anon
and everything will be OK. It is so important to go to AA, NA or
Al-anon, but that’s only a small step. For the addict the rest of
life is one drink or fix away from the same devastating decline
towards death. Those close to the addict are invisibly drawn down the
same road as they fight to make the world right again. But attempting
that impossible task robs us of all the goodness of life. Al-anon
only helps us see the invisible road to disaster, even as we remain
one misstep from jumping or rolling right down that path again.
Child dies
When
perhaps the worst tragedy hits and a child dies: We cannot tell you
that it was God’s will, and that everything will be OK. We can tell
you that most people agree that parents are not supposed to have to
bury their children. It’s a loss and tragedy that is beyond
comparison.
Habakkuk pending defeat to Babylon
There is
much more to say in the face of every challenge or tragedy, so do not
despair.
Yet
this is what especially the OT
lesson for today tells us. There will be destruction, violence,
strife, contention and justice that is perverted, and it will seem as
if God has deserted us. Besides
the breakdown of their nation’s integrity, the
prophet’s people faced inevitable defeat
by their powerful neighbours, Babylon and
Egypt. The Promised Land will be lost. They
will go into exile as slaves.
Worst of all,
their identity as God’s people in the Promised Land will disappear,
if it has not already.
The Prophet’s Complaint and Plea,
Posture (Standing, Waiting)
So
the prophet cries and pleads with God, how long must they wait for
God to save them from themselves and their
neighbours?! The prophet does not lie down
in resignation. Instead the prophet stands in wait for God’s
answer.
God’s Answer: a Vision, a Promise
And God
answers with a vision in which all is put right. It may seem to take
too long, but in God’s time all will be done right!
The Prophets always look up!
That’s quite the promise. That promise is repeated in Paul’s letter to the Galatians where it was instrumental in Martin Luther’s break through to understand that we are saved by Grace alone! Can we live abundantly in that promise, when we face challenges, losses and unimaginable tragedies, when we see creation rebelling against our abuses and we know success is rare and death is sure?
The best of creation is polluted. When will we learn!
That’s much harder than following all that advice on how to be successful. We might well cry to God, “Help! Give us faith!”
Gospel prelude to today’s lesson:
Forgive
In
the verses leading up to today’s Gospel Jesus has told the
disciples that they must forgive, and forgive and forgive without
end. The disciples see that as too hard.
They do not know how to succeed at this. So the disciples’ plead
with Jesus: “Increase our faith!”
In
answer Jesus tells them the smallest amount of faith is more than
sufficient. We know from Paul’s letters, especially Galatians,
reflecting Habakkuk’s words,
that faith is not up to us. It is a free gift that
God gives to us undeserving sinners. That
faith given
to us by Grace transforms everything in our
lives. We become
God’s children who act out that same Grace for everyone around us.
Turning Point: Christ abolishes death!
We
read in the Letter to Timothy how profound this transformation is:
“This grace was given to us in Christ
Jesus…, who abolished death
and brought life
and immortality
to light through the gospel.”
This
is the power of God! In Christ Jesus death
is abolished. Our core identity becomes not how we live, not what we
do, not who we live with, nor even
for whom we live out our lives. Our core identity is established
again as it was at creation: we are God’s people by Grace alone. It
is what God does to us, not what we do, that gives
us our identity.
We can
trust the promise that, even though we be overrun by a foreign power,
the Promised Land be taken from us, and we are scattered across the
face of the earth, we remain God’s people.
Terry Waite
Terry
Waite, as an envoy for the Church of England, negotiated the release
of a number of hostages in the Middle East. Then during one
negotiation, he was kidnapped and held from 1987 to 1991. For
most of those five years he was isolated and blindfolded. It would
have been so easy to lose himself, his identity, his sanity. A key
component to his survival was daily Holy Communion. By himself, by
memory, he went through the service using the old words from the
English Book of Common prayer, even when he had no bread or water for
the elements. This Word of God reminded Terry who he was and it
reminded Terry who God was. It pulled him into communion with the
faithful of every time and place – day … by day … by day: he
was the one for whom Christ died, so that he might be forgiven and
live abundantly, even in captivity.
Forgiving
Even a
tiny bit of the faith, that Grace alone saves us, is enough for us to
extend that same forgiveness to everyone around us.
Facing Real Life, even Defeat, as God’s
Children
With
even the smallest spark of that faith in us, death does not
have the final say in our lives. The treasure of
this grace-given-faith through
the generations overcomes
every challenge, tragedy and defeat. When
a spouse develops dementia, when a loved one becomes an addict, even
when a child dies, then we can trust that God carries us
onward in the world God made and said “It is Good!”
Everything taken: we remain God’s Children
Everything
can be taken from us. Like Paul, we can be imprisoned and even worse:
our reputations can be ruined, our church can be taken from us, our
livelihoods and ability to work can be taken from us, our freedom can
be taken from us. Still we will remain God’s children, for God
alone has made us God’s children. Nothing can take that from us.
Billboard of faith
Like a
billboard the Holy Spirit has engraved the Gospel of Jesus on our
foreheads with a cross, poured it into our hearts as love, and
kneaded it like leaven into our minds and actions, so that a runner,
or a fellow disciple in deep grief or having forgotten
Grace-given-Faith, will easily be able to see the treasure of
Christ’s Grace in our lives.
Knowing
that Christ has defeated death and is raising us to new life, at the
end of each day, whether it was challenging or not, we will not
have chased after trite nor revered successes.
The End of our day, and all is well. We’ve lived as God’s children.
The Habit of Costly Faith Courageously Shared
Instead, having treasured Grace and forgiveness as a habit so that it comes easily to us, we will say: “We, faithful servants of Christ, have done only what we ought to have done! Though it cost us, like William Tyndale who was martyred in 1536 for translating the Bible into English, with the courage of the Holy Spirit we share with others the Grace that saves us.” …. [breathe!]
Life is
10% what happens to us, and 90% how wereact …
[breathe!] Yet it is 100%
what God does for us that counts!
sacrificing
to the cold the colours left when photosynthesis cannot any more
as they
shed summer and fall pushing the liquids of life back into the ground
protecting themselves
from the
expansion of freezing that would tear out their hearts.
In the
still air as the light of warmth reaches through the tops to the
yellow carpet below
the trees cry ice drops,
melting from the freezing night’s moisture collected on leaves not yet having succumbed like their fallen comrades
to the wretched destruction of passing time,
or
to the blessed transition from green biting-bug-and pollen-filled hot days transitioning to the cool respite of fall.
.
Colour drips Drops of Time
Drip,
drop, drip … it is time
time to
prepare
time to
celebrate what was
time to
prepare for what will come
time to haul wood, trees murdered for a bit of white bark or taken as the victim’s of drug-hyped-senslessness and bravado that a madman with an axe can fell living trees just for the show of it, for the false exuberance of finally being able to master something, since he could not master himself.
The Cost for Truth has been everything for me, except a sleeping bag, a tent, my clothes and a bicycle.
The
Cost for Truth has been everything for me, except a sleeping bag, a
tent, my clothes and a bicycle.
The Reward
But
the reward for truth is a clear eye and a clear conscience.”
Clear eyes enable one to see the beauty of life.
Clear
eyes enable one to see the beauty of life.
The True Work of Justice
“It
is as important to exonerate an innocent person as to convict a
guilty person.”
Clearly Fog Challenges Clarity
Clearly Fog Challenges Clarity
I have a clear eye and clear conscience.
So many who’ve had the chance have not paid any price for truth. It is a party where they imbibe the intoxicating evil of false power based on the Devil’s seductions, drunk so deeply in order to ignore the truth.
I do not see good people working for justice to exonerate the innocent, myself included. Like hundreds of thousands others, I see good people become evil, working to convict the innocent like me, a kind, generous, man of great integrity, an excellent stay at home father.
The long view allows one to see the the rocks and sticks, and the wonderful light.
The
long view allows one to see the the rocks and sticks, and the
wonderful light.
It’s colour that plays with the light.
It’s
colour that plays with the light.
Rest in the solitude and calm is possible as God blesses those persecuted without just cause.
Rest
in the solitude and calm is possible as God blesses those persecuted
without just cause.
But woe to those who unjustly persecute the innocent. For God judges without rules of evidence or games of cover-ups possible. God judges the reality of one’s life and actions. There is no hiding possible for evil. There is no negotiating for something other than actual reality, for that is what God sees and judges. Entrance to blessing never comes with Spin or Cover-up, or declaring something to be other than it is.
In this
life, our challenge is to not become like the persecutors, not to
become vengeful and vindictive … but to remain, trusting God’s
promises and quiet blessings each day, … to remain fully alive with
grace.
As for me and my non-existent household, unjustly taken from me thrice, I and the Holy Spirit, we choose to live only by Grace.
Exodus
32:7-14
Psalm 51:1-10
1 Timothy 1:12-17
Luke 15:1-10
We want it Simple, But life is messy
We really do like it simple: we want everything black and white, either Good or Evil. There are good people and there are evil people. We are the good people. They are the evil people. God chooses us, not them. But life is much messier than that. We are all simultaneously God-made saints and self-made sinners.
We are all sinners
Bill of AA
In the early years of Alcoholics Anonymous, at many meetings a comfortably dressed and well-groomed man would enter, not as a person of importance expecting special respect and appreciation. He never even sat in the front with the regulars. Instead he would choose the back, the place where someone new was likely to be sitting – someone with the shakes –someone with an odour that he recognized. He knew that odour. He could find it in the back of his own closet at home. Reminded how he was once right there dying with that smell, he loved that man.
When the time came he would stand and introduce himself like everyone else at the meeting. “Hello. My name is Bill, and I’m an alcoholic.” He did not add that he was one of the co-founders of AA.
The back of our Closets
We all have ugly skeletons in the back of our closets that remind us how broken we really are. It is not easy to acknowledge what’s in the back of our closets, so we often say in confession: If we say we have no sin we deceive ourselves and the truth is not in us.
The important truth is that we are self-made sinners.
Do we have to make it to God, Or does God come to rescue us?
How is it that we move from being sinners to being righteous before God? Of course we would like it to be simple, we just go to God, or God just comes to us. But real life is not that simple.
How far lost we can be, even far from the ocean waters
Huts on a deserted island
During a raging storm lightning struck a cruise ship disabling all communications and controls. Drifting far off course, hours later the ship struck a reef and sank off a deserted island. Having no end of conflict during the voyage due to outspoken beliefs the survivors sorted themselves on to the island according to their beliefs about God so as to avoid the ongoing conflicts.
Freewill
The largest group built huts helter-skelter around the lovely sandy beaches. Most organized themselves in small groups, working terribly hard, some to build a raft to float back to civilization, some to build a communication system to call for help, some to make themselves as comfortable as possible. A small number of them simply did nothing but gather food and coconuts to make alcohol.
This disparate group from all religions, even agnostics, believed that they had to save themselves. God, if there was one the agnostics added, was not going to intervene. It was all up to them. They said they had great moral guides, but they did whatever they could get away with, so trouble constantly arose between them. They fought to prove that they had indeed done enough good to earn God’s favour. This large group lived like God did not exist at all, even though they said they believed in God, except the agnostics.
Alice and Double Predestination
Alice’s group built huts far from everyone else, facing a square yard for the kids and adults to walk in and meet in. The believed God was in charge of everything, including everything bad that happened. They wanted to have as little to do with the others as possible. They knew that God had saved them and not the others. They lived to prove God had chosen to save them. This group could not admit that they had ever done anything wrong, so they stuffed their closets full of old skeletons. In the dark they exercised those skeletons all too well, but when the sun shone they denied everything.
Inside Alice’s group a sub-group set up in their own corner. They believed as well that God had saved only them, that God was in charge of everything, including all evil, like their shipwreck. Instead of trying to prove God saved them they just gave up and did as little as possible. God was going to do what God was going to do and there was no way to change that. So why care about anything? They simply let life progress as it would. It was all up to God.
Martin Luther’s messy Single Predestination
A third large group believed that God alone could save them, but they still had freewill to choose to walk away from God. Few of them could precisely describe their beliefs. They built huts all around the island. This group constantly held joyous meals, celebrating that, when this member or that member had walked away from God, by Grace God had brought them back.
They were usually the kindest people, but they admitted, sometimes also as cruel as could be! They said God saved them many times each day, just because God chose to. They believed their life purpose was to extend God’s Grace to everyone. This group had people from all faiths, even Lutherans. They understood Evil came, not from God, but from humans choosing to turn away from God, as God created them to be able to.
They neither hid their sins nor tried to hide from sin. They just didn’t worry about or focus on their sins, yet they weren’t reckless with sin. They trusted God’s constant forgiveness, and worked to be God’s people of Grace.
Simultaneously Saints and Sinners and Golden Calves Galore
They accepted Luther’s paradox that all God’s people are simultaneously saints and sinners. They understood all too well that they had been right there next to Bill at the back of the room and, many times, at the bottom of their own Mt Sinai, building their own golden calf, so like Moses’ people had.
Golden Calf – God Changes God’s Mind
Moses’ people feared God had abandoned them. God became visible to Moses just 3000 yards away, but they did not dare venture up that steep trail. So they waited for Moses to come back, but he didn’t. They impatiently needed a god who would be available to them. So they collected their gold, melted it into an idol and worshipped their little godlet. Their false worship settled their anxiety, but it ate out their hearts and souls. God sees all this and asks Moses to leave him alone so that God’s wrath can burn hot and consume this perverse people. God goes so far as to tell Moses these are Moses’ people, whom Moses brought out of Egypt. That may be all true, of a sorts, so Moses reminds God that God has delivered the people, they are God’s people.
[May we never be in need of such boldness before God. But then if it need be, may we speak only the truth! And trust that God’s Grace will prevail also for us.]
Then God remembers God’s promises, and God changes God’s mind, from deserved annihilation to gracious forgiveness. God doesn’t smite the golden calf people. Instead they will stay in the wilderness for 40 years. The next generation will enter the promised land.
We would prefer to hide all the skeletons of golden calves
What are our ‘golden calves’?
What are our ‘golden calves’? How many times have we set up our own little godlets, not that far from the Altar of the Eucharist where God is visible and handed to us in the bread and wine?
It can be something as simple as the colour of the new carpet, the stewardship campaign we run, the prayers and music we can use in worship, or even who is welcome in ‘our’ church. In our daily lives our little godlets take on a variety that could more than fill all the stores and warehouses in the world.
God’s response to our sin
How does God respond when God sees all this? God remembers God’s promises, and chooses not to consume us with fury and wrath, which we deserve! Instead God changes God’s mind and does not smite us sinners as we worship our godlets of so great a variety.
Jesus eats with us, rejoices at our return
Instead Jesus eats with tax collectors and sinners, like us. And Jesus explains it like this: The shepherd loses one sheep of 100, leaves the 99 to find the lost one, and rejoices at it’s finding and celebrates with friends. The woman loses one coin, looks thoroughly for it, finds it, rejoices and calls friends to celebrate with her. So also as God all too often loses one of us to sin. God’s glory is not in smiting us out of existence, but in rescuing us. God delights and rejoices in bringing us home.
God comes all the way to us and through the sacrificial blood of Jesus reclaims us as holy saints. God makes us sinners into saints, and though we remain sinners we are simultaneously God-made saints.
What is it to live in God’s Promise to Rejoice at Forgiving Us Sinners?
How do we reflect our faith that Jesus came into the world to save sinners? Are we to sin all the more that God can continually delight in rescuing us! No, bound to sin and unable to free ourselves, we have all given God plenty of opportunity to save us and then to rejoice and celebrate our coming home.
We have no need to try to sin more. As much as God delights in our homecoming, God enjoys us most when we live at home with all the other saints in light.
Living in Grace: Not Simple, But Joyous!
We may want it simple, but there is never a simple answer to how to live Grace. It may sound simple: we sin, God saves us, everyone rejoices, repeat. That we repeat without end makes the cycle anything but simple. It is so far from simple, though it is profoundly joyous at each coming home.
It is not ever a treat to look in the back of our closets at all the godlets of our past, but when we do, and when we fully admit who we are as sinners, then God has already reclaimed us and is busy returning us home. The whole of heaven and all the saints celebrate our return. We, too, can rejoice. When others stray to worship their golden cafe godlets and God brings them home then we get to rejoice again.
Our Prayers
We pray that we might learn to love each other, especially the ones sitting in the back barely in the door but here, shaking with ugly sin as we have all done. We pray that the Holy Spirit will teach us to love the one’s we think we cannot love, and to rejoice at each one God brings home.
Have the
seasons shifted earlier, like puberty, with the age of maturity now
put off into the 30’s if not 60’s or not at all?
It’s
not Fall for another 10 days, and the leaves turned first at the
beginning of the month.
Do we
need to know, or would it just be nice, comforting? Like finding that
trail marker after three hours of hiking not seeing anything, walking
for hours on what appears to be a mere animal trail up the side of
the mountain, with just the right angle to keep it not too steep.
The woods’ floor covered without a hint of a trail.
Days
like that march into months and years of any normal life, if one
cares to actually ask something serious about knowing yourself. Which
way ought one turn, this way towards quick success at projects
completely owned by a multi-national company driven to earn profits
for the shareholders on the backs and lives of the employees, sharing
the ‘wealth’ along the way with enough employees for people to
convince themselves the project may even be valuable?
Or does one stay true to one’s well known self and work for peanuts, sometimes cashews, or even weak crackers, like for a parrot, except one gets to speak one’s mind intelligently, clearly, with deeply rooted integrity? The price is one may never be listened to, and one easily goes hungry, dropping off everyone’s radar into obscure poverty in old age. But one’s path will always be interesting, or better described, one’s path will always be enthralling, for the matter of each day is not just to plod on with some promised reward, but the project is to have a project worth the life one gives to it. By definition that must be fully engaging.
Can one
find that path?
Colourful
Challenging
Or, in
truth, can one stand to continually struggle to avoid this path? This
is what we all were created to be and do. To settle for other is to
run out of sync with life, like a two propeller airplane setting up
vibrations that can rip the whole plane, the whole plain life, apart.
Even far short of that total disaster there is the profound dis-ease
of living with the noise and vibrations of a life lived out of sync
with creation.
Once one
learns to live in sync, like a pilot that finally learns without
thinking to set the props in sync, that ease and sense of oneness
compared to the jarring throbs of being out of sync remind one that
when God finished each day of creation God said, “It is good!”
Set in
Germany In the Fade is a movie about people choosing the
destruction of life. A German mother drops her young son off with her
husband at work so that she can make a visit. Leaving his office the
mother admonishes a young woman to lock up her new bike she’s just
left with a case on its rear carrier. When the mother returns the
police inform her that her husband, a German of Turkish descent, and
their young German-born son were killed by a fertilizer nail bomb.
The bike’s case held the bomb made by the perpetrator’s husband.
The
outcome of the trial seems obvious, but their lawyer creates
reasonable doubt; the bombers are acquitted. Captive to revenge the
grieving mother tracks the guilty-acquitted couple to a beach on the
ocean. There she kills them with a fertilizer nail bomb, and she
loses her life in the process.
The
movie denounces the rise of neo-Nazi killings. The first bomb was set
to kill as many non-native Germans as possible. More clearly it
demonstrates that, without the freedom of faith that calls us to
forgive, people choose to become captives to revenge. Revenge is a
two-edge sword that cuts everyone.
.
The Dark Churn of Chaos Obstructs Our View of God’s Son
OT: As you enter the PL, Choose:
life or death, blessings or curses
By
comparison, living in God’s promise is a multi-sided blessing. As
God delivers God’s promise to Abraham and ushers the people across
the Jordan into the Promised Land, Moses admonishes them to choose
God each day. Moses knows they will need to or they will fall under
the curses of other gods, including gods that people still choose
today. Living in the Promised Land does not mean that life will be
easy, obvious, or without dire peril. Nor does it mean that all
people are free. Today people are regularly enslaved as labourers
around the world and on the high seas as well as those forced into
the sex trade.
God
delivers us into the Promise. God will not take us out of the
Promised Land. As God’s children God frees us so that we always
have a real choice between Life and Death, between blessings and
curses, even when we do not see the choices clearly.
What
Promised Land has God brought us to, long ago, or maybe just
yesterday? What Blessings and Curses must we choose between?
Remember
first that God’s Promise delivered at our baptism is that we are
always God’s children, made righteous by Jesus’ sacrifice and
Grace. God gives us a choice, but it is not about receiving or
earning God’s Grace and our salvation. Our choice is how we live in
that Grace. Do we, guided and inspired by God’s Spirit, choose
blessings and life, or do we choose our own ways that lead to curses
and death for us and for others?
Break my Heart, (Set me on fire!)
A
well-known prayer … reads: “May my heart be broken by the
things that break the heart of God.” (World
Vision’s founder, Bob Pierce).
The
risk of praying this prayer is that God might just answer it with a
Holy Fire that sets our hearts on fire to bring blessings to every
human of the 7.7 plus billion whom we can possibly effect, starting
today, with those beside us, those we meet each step through each
day, and those we go out of our way to encounter, until everything in
our lives changes as we become the hands, voice and blessings of
Christ. We join the great cloud of witnesses to Christ’s love for
all people.
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When We Dwell Beside Living Water, God Fires Up Our Hearts
NT Philemon’s Real Story: Giving FREEDOM
In our
second lesson for today we read part of the letter Paul wrote to
Philemon and his congregation. It is about an escaped slave,
Onesimus, the man who carries the letter to Philemon. Paul sends him
back to his master, Philemon, and lights a Holy Fire under Philemon.
Escaped
slaves were crucified, a dire warning to any other slaves who tried
to escape. Anyone, through a terrible turn of fortune or war, could
become a slave. Becoming a freed slave was very, very rare.
Still
Paul admonishes Philemon, with the congregation listening, to do the
rare but right thing, the good thing, the personally costly thing.
C.S. Lewis: Paint and Eggs, Stain and Get
Cracking
C.S. Lewis in Mere Christianity called this the difference between paint, which merely covers the surface, and stain which soaks in deep to protect to the centre. Paul trusts that the Gospel daily seeps down into Philemon’s heart and strength. As with all Paul’s new converts in congregations spread so far, Paul nurtures the seeds of faith, like a mother hen sitting on her eggs. It is fine to be a fertilized egg, waiting to become something, but now it’s time to get cracking. It’s time for Philemon to show his colours and give Onesimus his freedom.
How
does God place before us
this day the choice of blessings gained by
sacrificing our rights
and privileges in
order that another human can live in freedom? What egg needs
to hatch in our lives bringing us into a new reality?
What choices does God give us today?
Route 44, Not Getting it Right
We may not get it right. We may be more like the 88 year old driver of the car the cop pulls over because it was going 44 kph on the highway where the speed limit is 110. When he approaches the car he notices that the four elderly passengers appear to be shocked into a daze, the air taken out of them.
The
officer warns the driver that it is dangerous to drive so far below
the speed limit. She responds that she was going exactly the speed
limit of 44 kph just like the sign said.
The
officer starts to answer sternly until the light bulb goes off for
him and he says: “No ma’am, the speed limit is 110 here. Though
this is highway 44.”
“Oh,”
says the driver as it’s obvious the wheels are churning for her.
Then the officer asks, “Is everyone alright? They all seem shell
shocked.”
The
driver answers as it falls into place for her, “No, officer. Thank
you. Yes, they will be alright in a minute or two. You see, a few
miles back we turned off highway 169.”
Taking care of ourselves, our faith, and the promised land we live in is hardly simple. Sometimes it’s the most difficult thing in our lives to get right. When we make mistakes with the freedom Christ gives us, we often add a huge dose to the challenges the Devil tries to suck us into. The results can often scare the living daylights out of us, at least they should.
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The Expanse of the Universe Outta Scare Us Silly, The Cost of Discipleship Even More-so
Luke: Know the Cost
In
today’s Gospel Jesus admonishes the crowd to know and prepare for
the cost of discipleship as they commit themselves to following him.
Hate is
not Jesus’ way, but it is an example of the extreme commitment that
following Jesus will place on us. Nothing else can be more important
to us than following Jesus, nothing, not even love for family. Jesus
tells us to count the cost before we jump in, for the cost will be
more than any love or even all of our possessions. Better to count
the cost first and be prepared, than to run into a wall too high, or
a battle too big, and collapse in shame.
It is
not unlike marriage. If we really knew what we were getting into
there are precious few of us who would be able to make such a
commitment. Fortunately, endorphins and hope help us commit to each
other in marriage. Its challenges are God’s way of bringing us to
understand God’s love for us.
Likewise,
fortunately, most of us are baptized as infants, a choice made for us
by our parents and sponsors, otherwise the high cost could stop many
of us. Yet the cost of discipleship is required for us to participate
in life overflowing with God’s blessings for which we are created!
Kidnapping Gramma!
William
White tells the story of Heddie Braun, a woman who lived the first
four years of her life in Norway and then emigrated to Little
Prairie, WI.
Heddie
was a powerful presence at the age of 88 with all of her 80 lbs. hung
on a 5’ 2” frame. On a cold fall evening Heddie was kidnapped
from her single-story home where she lived with Eddie, her blind
husband. The kidnapper cut power and telephone wires to the house,
entered through the backdoor, picked up Heddie and put her in the
trunk of his car. He drove her to his home, put chains on her legs
and hid her in a tiny trailer out back. For days Heddie was always
cold, she didn’t have her heart medicine, and she lost track of
time. A confusing ransom call was made on a disposable phone to her
grandson. It was a total failure.
Although
time melted into a well-stirred soup, Heddie was not confused about
who she was and to whom she belonged. Held captive she knew Christ
made her free.
The
police identified the kidnapper. He had worked for the family, but
was now unemployed and desperate. At one time he had been a friend.
Heddie almost lost her foot to frostbite but she was tough and her foot was saved. Asked later how she stayed so strong, Heddie replied. “I’m Norwegian. The whole time I was in the trailer I remembered that my kidnapper was just a person like me. No matter what the cost I was going to choose life. It was so hard, harder than anything I’ve ever done, but I forgave him.” She turned to her grandson, “You have to forgive him, too.” (In Over Our Heads, pp. 14ff, Augsburg 2007, re-told TL and KAS)
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Life is Beautiful !!!
As We Live In the Light of Christ
So we pray
Christ
sets us free, so we pray: May our hearts be broken by the things that
break the heart of God.
May our
joy be in choosing life, blessings, and freedom for all people.
As the loons haunt the dim dawn light with their forlorn wails as if begging for something close to truth to be recognized in the coming light, the not quite still lake undulates softly the moon caught in it’s liquid mostly-water.
There are many powerful and privileged people of luxury far beyond necessity or souls’ enjoyment who fear the light, not of a simple day’s dawn, but the Light that dawns as the Truth is revealed.
There are more people who look to this dawn of brilliant Truth with expectation of exoneration and finally, finally real justice through which real mercy is possible.
The waters reflect the small light that persists despite the Darkness
As so many have confessed through generation upon generation, if we say we have no sin we deceive ourselves and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.
It certainly cannot be that God plays games with us like those in power, teasing us and tempting us just to catch us off guard. No, if who we trust to be God is God, creator all powerful and merciful, loving, forgiving and gracious, yearning to delight in our existence, our joys and even our sorrows that make up an abundant life, then certainly God plays no games with us concerning the Truth of who we are and what we have actually done; whether we acknowledge the Truth or we hide from it.
The Truth.
Often
it is so much simpler than we want to acknowledge, when we want to
deceive ourselves. Like the water we too often want for wind to blow
the clear reflection of what we have done, so that no evidence of the
truth is discernible.
But the light will shine, and I for one, I, Tim Lofstrom, like I, Daniel Blake, eagerly wait the Light that will shine on the Truth. For I will be exonerated and those who have fabricated lies about me, bullied me, threatened my life, and sat in false judgment of me will be put to shame.
That which in them thrives on the darkness and falsehoods of their doings will be put to an end, as consumed by the fire of God’s judgment. Then our victory will be double, for not only will we be free, all of us falsely judged and destroyed by lies, but those who unjustly ruin and destroy us will be set free from the darkness that grips their whole unnatural being. Though little of them, who have given themselves to the Evil One, may survive as the kernels are separated from the chaff, still together we will bask in the Light, the Truth and the Grace which God delights in giving to us. Our collective shame will be ended.
For
this day we wait, as we wait for the rising of the sun to replace the
crescent moon which leaves darkness’ canopy pressing down on our
hearts, our hopes, and our joys.
The Light catches all that would hide in chaos and makes it clear
In today’s Gospel lesson, Luke 13:10-17, Jesus reaches out and sets a woman free from 18 years of being held hostage to an ailment, an illness. She is set free and can walk upright, humbly unimpeded by a body oppressed by dis-ease in God’s creation.
The woman and the people are over-joyed. She is free!
But
the temple priests have no joy because they are threatened. They have
not provided this freedom and therefore they are not celebrated. They
and the people now clearly know that the priests live in darkness and
the light has just burst the seams of reality in ‘their’ temple.
They use the law as a hammer against the Light, to no avail. The law, given to guide the people in freedom, is corrupted in their hands to become the hammer that strikes down faith, joy, and hope in all the people. They would treat animals better than the people needing God’s Grace. They try to maintain an order that provides them false power and oppresses people into the mud of life. But the Light shines brightly.
The
people rejoice in the healing of the woman.
The
priests, they who would claim dark power over others, are put to
shame. Their grip is loosened, if just for a few hours, days or
weeks. Not only is this woman free, but all the people bask in the
Light, sharing in this woman’s joy.
Who
are you today?
Are you the woman, who after 18 years of suffering illness that consumes the essence of life right out of you, and yet leaves you a shell of a human still looking down at the daisies, wishing for freedom even if that freedom arrives on the other side of the grave?
Are you the people, who after generations of suffering the oppression of those who rule in darkness over them, are overjoyed that the Light has arrived for this woman, for they are caught also in its Light? Their oppressors are put to shame.
Are you the priest, the oppressors, who live in darkness, who are skilled at turning truths in to dark falsehoods? Are you one who plays with truth as an axeman cutting trees, with falsehoods chipping life out of your victims, over whom you claim power? Are you put to shame by the coming of the Light and Truth? Have you put yourself outside the delight of God, to whom the coming of the Light not only means shame but loss of most of who you have made yourself to be, against the yearnings of your creator?
Are you the hands of Christ, who understand that the perversions of the Law, perversions of God’s Grace even, can be healed with a word, a redeeming touch, with sacred oil, water and bread? Are you the one who God uses as a conduit, and instrument to set people free? Are you one, like so many in the great cloud of witnesses we inherit, who sacrifices the abundance of your life that others may simply live, knowing that God’s Light shines brightly even in our darknesses?
One
thing is certain: God’s Light will shine brightly! Not according to
our plans, but as God chooses.
As Isaiah. prophet of Exile awaited, survived and returned from, wrote of our simple ways and God’s mysteries of Grace:
If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.
Isaiah 58:9b-14
The Light brings Truth in Full Depth of Colour
As the loons haunt the dim dawn light with their forlorn wails as if begging for something close to truth to be recognized in the coming light, the not quite still lake undulated softly the moon caught by it’s liquid mostly-water.
There
are many powerful and privileged people of luxury far beyond
necessity or souls’ enjoyment who fear the light, not of a simple
day’s dawn, but the light that dawns as the truth is revealed.
There are more people who look to this dawn of brilliant Truth with expectation of exoneration and finally, finally real justice through which real mercy is possible.
When the Light comes we will have a double victory: for ourselves and for you, our oppressors.
When skiing in the mountains on a slope with
trees on it
I’ve taught more than a few people how to ski. Invariably we arrive on top of a slope where there are trees at least dotting the slope. The student looks with apprehension. I say respect the trees, but do not fear them. Do not look at them or you will head straight into one of them. Look at the snowy hillside between the trees where you want to ski.
Three Lessons full of Trees
Lost in the Fog of Delusion
OT: The self deluded Teacher Fool
We heard the Teacher in today’s first Lesson say:
Vanity of vanities! … All is vanity.
Our labour produces great results but our results are left to others, who may be wise or foolish.
Ecclesiastes
It is tempting to think he may be right: that God has created, humans have worked, and nothing is worth anything. But the Teacher’s wisdom is a big forest of trees of hopelessness. Here God’s truth disappears like the misty fog evaporating with the rising sun. Then any lie can be presented as if true. Despair takes on all sorts of guises. Instead of being thankful, one demands more and more of things that cannot fill the empty void that should be one’s heart. This kind of life is at war with itself and the ensuing conflict and chaos allow one to hide from accountability, hope, love and even Jesus.
NT: The Different Life of Lists
In contrast the writer of Colossians reminds us that Christ raises us differently, into life free from what destroys us. The writer then presents us with lists of things to leave behind: fornication, impurity, passion, evil desire, and greed (which is idolatry), anger, wrath, malice, slander, and abusive language. Do not lie to one another. These are more trees to avoid.
The one
exception would be passion, though as all God’s gifts, passion can
be abused and used as a destructive force in one’s own life and in
others’.
Since
the early Christians, including the Colossians, expected Jesus to
return in their own lifetimes, their sense of urgency valued the
freedom of celibacy and devalued the ties of passion. But God created
passion as an important and healthy motivation for much of life
including marriage, parenting, care of the earth and the building of
a just society.
Gospel: Using Jesus for Greed
Today’s Gospel is a great parable within a parable: A man comes to use Jesus to get an inheritance from his brother, against the tradition of the time. Through the ages we human beings have more than perfected the use of Jesus or Religion to pound others down and try to feed our own greed. Greed is related to gluttony.
“A glutton is (a person) who raids the icebox for a cure for spiritual malnutrition.”
(Wishful Thinking, F Buechner)
Gluttony and Greed kill us as we try to eat or possess more than we can stand. To teach us this, Jesus tells a parable of the pathetic wealthy man who after a great harvest, builds new barns to hold it and anticipates the remainder of his life as an easy retirement. But his possessions are the end of him. It’s all for naught!
Lots of Trees to Avoid
That gives us lots of trees to avoid. There is precious little of what we should aim for. It’s like skiing down a mountain and all we see are trees.
Look beyond the Trees
Where is Grace
So where is the Good News?
NT: Look above
The writer of Colossians points us to set our minds on things that are above. So looking up ever since we lived in caves we see the stars, the moon and the sun. Aided by the passionate drive of George Ellery Hale, and so many others, to see and learn more by building bigger and better telescopes in the last 100 years, what we see is astoundingly mind boggling. (E.g. see the documentary Journey to Palomar) Before, we knew the earth, one of nine planets, revolved around the sun. Now, we’ve seen numerous planetoids, one being Pluto, so there are only eight planets. We know our sun has a magnetic field, with flares that cause the northern lights and disrupt satellite communications. We know about galaxies, that most of the matter in the universe is invisible, that the universe is expanding and the universe is so, so much larger than we ever imagined! We have not found alien life, but in the immense expanse of the universe it is probable, if not guaranteed. We have seen God’s handiwork in the awesome expanse and workings of the universe and begun to understand their impact on our daily lives. Are these ‘the things above’ that we are to aim for? Maybe not, one would quickly say. But then perhaps we ought not be too quick to decide.
Rest of Scripture
With so many trees in our lessons, we look to the rest of Scripture and the Christian Church’s history, to guide us to the joy of life ‘skiing’, as it were, without hitting the trees.
Relationships Trinity
We believe that God is Trinitarian. God is three in one. In part that means that the basic reality of God is that God is in relationship. We are created in God’s image, so we know we are created to be in relationship.
God Loves, We love
Luther taught that the core of the Gospel could be summed up in one short passage “ God so loved the world that God sent his only Son so that everyone believes in Jesus may have eternal life.” God loves – us … and the whole universe God created! In relationships we are to love one another and all of creation. The Teacher’s wisdom is folly because he ignores other people as God’s good creatures. Work is not to be hated, rather it is to be joyful and rewarding precisely because it provides for others, just as God has provided for us! The pathetic farmer in Jesus’ parable is consumed by his possessions because he has no sense that his bounty is a gift from God entrusted to him to be shared with others.
The wonders of Creation
God’s Grace and Work
We know God’s Grace for us. We know that God comes to us, forgives us, makes us righteous before God, by Grace (in other words, as a gift that we do not earn!) We know that God does this first, then we can get down to living and working as God’s own children in this marvelous creation.
Riches with God
In today’s Gospel Lesson, Jesus points us ‘to build up riches with God’. It is easy to understand that our ‘riches with God’ are what God gives us, namely God’s Grace and all that flows from it.
Our work: Response, because … therefore
We know then our work is NOT to make ourselves good enough for God. Everything we do is to be a response to God’s Grace for us. Because God makes us Good, perfect before God, therefore we can fully engage in creation. We can be passionate about life and the goodness of creation, so that we can share the necessities of life and the wonders of the universe with ALL other people, in the present and for all generations to come. The Teacher in Ecclesiastes had no room for any passion for sharing the beauty of life with others. He had no passion to know that God’s love moved God to speak a word “Let there be Light,” and after 7 days to say, “it is good!” In the resulting blessed creation of order and beauty, we can be passionately engaged in the wonders of the universe. We can share this life with another person with the passion of a marriage. We can invest in friendships that carry us, our friends, and people around the world through the trials of life. Sharing God’s riches brings us to be so passionate about life that we can expend all of our lives striving to see and share our place in God’s awesome universe. For some of us that may mean building bigger and better telescopes. For all of us it means respecting but leaving behind the ‘trees’ of judgment, condemnation and lists, sharing instead God’s Grace with all people. We can choose to make justice a reality for each person.
Sharing God’s riches is possible for everyone. We could choose not to share God’s riches. But why would we?
Story: We Ain’t Poor by Florence Ferrier
In the story We Ain’t Poor! the Sheldons, a large family in the Appalachians, live in severe financial distress after a series of misfortunes. They receive inadequate assistance, yet they manage their meager income with ingenuity — and without complaint. One fall day the social worker “visits the Sheldons in the ramshackle rented house they lived in at the edge of the woods. Despite a painful physical handicap, Mr. Sheldon had shot and butchered a bear, which strayed into their yard once too often. They canned it so that there would be meat even during the worst of the winter when their fuel costs were high. The social worker reported: “Mr. Sheldon offered me a jar of bear meat. I hesitated to accept it, but he said kindly and firmly. ‘Now you just have to take this. We don’t have much, that’s a fact; but we ain’t poor!’“[In astonished disbelief, the social work asked, ‘How can you say that?’] His answer proved unforgettable. “’When you can give something away, even when you don’t have much, then you ain’t poor. When you don’t feel easy giving something away even if you got more’n you need, then you’re poor, whether you know it or not.’”
(Gospel Notes 2001, Brian Stoffregen, reworked TL)
Look at the World all around you! … God has made us Rich and given us the ability to see more and more of the universe as God’s amazing creation … Can we say ‘We ain’t poor!’? Amen
