Category: Choose

Sunday, August 15, 2021

In God’s Creation

God’s Glory Is Always Grand

And

Our Place is Always

Quite Humble

Job 40:3-4

Then Job answered the Lord: ‘See, I am of small account; what shall I answer you? I lay my hand on my mouth.’

1 Corinthians 15:9-10

For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace towards me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me.

Words of Grace For Today

Job answers God, ‘I lay my hand on my mouth.’

Anyone who has read Job even a bit knows that Job does not ‘lay his hand on his mouth.’ Quite the opposite. Job is an example of one who speaks clearly, desperately and angrily at God. A good example Job is, too, in this way; an example that shows we can throw everything at God, everything that is in our hearts and on our minds, no matter how desperate or angry it may be.

The second half of that lesson is in the verses above. After Job has thrown everything at God, Job is more than ready to listen to God. Job does keep quiet. And God gives him an earful (which is more like a whole body-ful and a lifetime-full.)

Job knows God is the One great enough to handle all his pain, all his suffering, all his anger, all his frustrations. Remember Job has, through no fault of his own (though his enemies and even friends continually tell him it must be his fault – not really good friends) Job has lost all his livestock, his workers, his home, his wife, and his children. Job has lost everything and his health is failing. He is very near slipping into his grave. To put it in perspective, the view of how most people viewed misfortune was that when someone suffered a loss of any kind, it was because that person or that person’s parents had sinned. Job’s losses are so great that it seems so obvious to people that Job must have sinned greatly. The book of Job, in part, is the story that corrects that view. Just because one suffers, does not mean that one has sinned in a way to deserve that suffering.

The story of Job and that lesson needs to be repeated often, for the lesson is hard to learn and even harder to remember. Even in Jesus day (John 9:2) the disciples ask Jesus ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ And in our day, we so often dismiss the poor, the disadvantaged, the outcasts, alcoholics, addicts and co-addicts, the falsely accused and convicted because we think in some way or another or even directly, they have reaped the rewards from their own sinful living.

In this way we try in vain to build some protection for ourselves, some false barrier between us and the disasters that have taken these people down. Truth is, though, we could all be taken down. When an innocent person like myself can be falsely accused, the police invite so many people to make false reports, the lay pastor and church leaders create false scenarios and make false reports, even banning me from church, the lawyers invite false testimony, plenty of people provide outright lies under oath, and even the judges lie about the evidence in order to convict me (and the judges did not lie about peripheral things, they lied about the key evidence that exonerated me, and created false evidence needed to convict me) … when all this happens to an innocent person, then the truth is simple: there is no justice available to anyone (not even my false accusers) and anyone can be convicted of anything at any time. We live in a country where the courts are easily able to be no less than barbaric and cruel. It is one of the signs that our societal contract is shredded at it’s core. There is no protection for anyone, and all continues on it’s merry way as if the justice system were actually just because we are all too afraid (rightfully so) to admit that there is no justice system, there is only an institutionalized system of bullying people, whether they have broken the law or not.

Like Job, we need to take this to God, in all the horror that it is for us all, and then listen to God’s response.

Paul provides us an example of how we prepare to listen to God’s response. Though he writes and is listened to by many people as an authority, a messenger from God, Paul does not become a bully over others. He remains humble, knowing his place and knowing God’s place in his life. God walks with him. He remembers always that though he worked harder than any of [the other apostles] … it was not [Paul who did this blessed work of sharing the old, old story of Jesus and his love], but the grace of God that is with [him]. Paul remembers clearly the days when he persecuted the followers of Jesus, and even organized the stoning of Stephen.

Paul knows his place. Paul knows God’s place. Paul counts on God to keep God’s promise to walk with him, no matter the suffering that comes his way, .. and the suffering comes in spades.

Paul and Job are examples for us, to bring everything to God, and to count on God to keep God’s promise to walk with us, no matter what.

Job recovered, and regained more than he had lost. It rarely works that way in life. More often we come to the end of our suffering by the release of death, and being called home – as Paul was, like so many other martyrs for Christ.