Facing Covid 19: Daily Words of Grace

Saturday, March 28, 2020

Crises Define Us

Psalms 147:11

The Lord takes pleasure in those who fear him, in those who hope in his steadfast love.

Mark 3:35

Whoever does the will of God is my brother and sister and mother.

Words of Grace For Today

Everywhere one hears that we are facing a new and unprecedented crisis. It is new for most of us, though, as humans, we have in history faced many similar crises and challenges. Our faith prepares us for everything that happens on earth. What happens to us determines only 10% of who we are. 90% of who we are is determined by what we do. We are well equipped to do the will of God; we are God-made saints, though still sinners. Because our hope is based on God’s love for all creation, we can reach out to others isolated, alone, and afraid, by every means still available to us. We can be the people of God, claimed by Christ, and equipped by the Holy Spirit. Bringing Light to others with a simple telephone call can make all the difference for them, and for us.

Lent as Story

2020.02Feb25LentOurStory

Lent as (our new) Story

One of God’s gift to us humans is our ability to understand stories, to hear them and experience what is in them, and to write stories to convey more than just the words describe, or as in movies, more than what the images portray by themselves.

Imagination More Than We Could Know

Imagination More Than We Could Know

Stories have the key to communicate the most hidden, the most complex, the most poignant, the most critical, and the most beautiful aspects of life itself; and in that communication to the reader, listener, or viewer to teach something new, to connect at an un-imagined level, and to reveal something even beyond what the author, reader and creator conceived possible.

Our Words and Images Reach The Pinnacle and Depth of Beauty

Our Words and Images Reach The Pinnacle and Depth of Beauty

This Lent we embark on 40 days of fasting, reflection, prayer and meditation which themselves reflect a long tradition of the preparation to hear the story of Passion week and Easter Sunday, and which in themselves each year are a new story for each one of us.

What is your story, the one you are always part of?

What is your story, the one you are always part of?

What new will you learn, imagine, encounter on your 40 day journey this Lent?

Can you see something new?

Can you see something new?

Lent has it’s own stories, worthy of hearing again and again: Shrove Tuesday: the yeast and oil used in one last meal so the house has none in it during Lent. The ashes of our origins and ends as organisms on this earth. Marked in the sign of the cross, branding us as belonging to Christ. No meat. Fasting severe or limited. Giving up something. Engaging in something. Praying daily or even hourly, especially for one’s enemies.

Can we see through the fog?

Can we see through the fog?

All this to prepare our hearts, mind and souls to hear, imagine, and celebrate Jesus’ sacrifice and victory over death and all our sin.

Christ’s story is filled with Light!

Christ’s story is filled with Light!

All this to prepare our hearts, mind and souls to hear, imagine, and celebrate Jesus’ story lived out in our lives.

Finding our way through the frozen of life.

Finding our way through the frozen of life.

The Reality of Gaslighting

What reflects who you are?

For the last seven years I have been gaslit by so many people. First at home and then it spread through the church as the lay pastor started in, by people in the community recruited by the RCMP, the RCMP themselves, by lawyers, the prosecutors and even my own lawyers, and most recently by the judges and justices who created their own lies in order to convict me, and to deny my applications.

This may be difficult for many to believe.

It used to be unimaginable to me.

But no longer.

Now it is the truth that impacts my daily life, as my ‘ex’, the lawyers, and the courts have completely ruined me financially driving me into debt so far I cannot see the light or the tunnel. I have left to my name a huge debt, a bicycle, a tent, a sleeping bag and my clothes. I live alone in the woods. I survive on money borrowed from family and friends, using borrowed highly modified equipment to survive the elements on next to no money.

It appears that the lies told about me and those who have told them, and the judges who have ruled using them, have completely determined my life.

This is not so. They have determined some of the external circumstances of my life, and they seem to persist at determining more. But they cannot determine who I am and what I have done (or not done).

The truth reflects the beauty God created in the world, which lies do not change.

I am still the same kind, gracious, man of faith that I have always been, with a good set of skills and knowledge, and abilities, and above all the assurance that, because God loves me, I am able to love, forgive (or not as it is), breathe, and extend Grace as it is extended to me.

Those who have gaslit me, those who have repeatedly and intentionally lied about me, in order to try to create a reality about me that simply is not so; these people have not created a reality about me. They have created a huge set of lies.

Their lies do not determine who I am. They do not define me.

The fog of lies cannot conceal that lies are lies, as weeds are weeds.

Their lies determine who they are. Their lies define them.

My ex and the children I have long since forgiven. They were, at my ex’s invitation, my life, my love, and God’s gifts to me.

But all the others, those who are given authority and responsibility to investigate and rule based on the truth. those whose positions are to be respected, they are not only guilty; they make a habit of gaslighting others, and some have laughed at their maniacal fun at hurting innocent people.

As I am ordained to extend grace and forgiveness to all people whom I meet, I am also ordained to bind the sins of those who should not be forgiven. This is a rare thing. But these lies are all too common, oft repeated, and engaged in as sport, as the record of innocent men convicted by the courts belies.

The damage their lies do to the innocent men and the children is incomprehensible. They leave children in the care of people who create lies about men who healthily love their children. They leave children with sole parents who suffer psychotic breaks, who project their own faults on to others near them including the children and their spouses. They leave the children without a healthy parent, and with a most unhealthy parent, who does the unspeakable to the children, and then adds those terrible things to the list of lies about which they gaslight their spouses.

The damage is also to the spouse (and children) who lie to create a false and terrible story about their innocent men. Being believed when one lies, and encouraged even to lie more, disrupts any trust even the liar could possibly have in the just and fairness of the world. At any moment someone else could start lying about them and they would be ruined based on those lies.

The damage is to everyone, for at any moment anyone can start lying about anyone else, and the person lied about will be ruined, even though they are innocent. This is the destruction of trust, without which society disintegrates into a morass of nothing being true or trustworthy or healthy, for anyone.

This is who the people who gaslight others are: they are those who dismantle everyone’s ability to trust the rule of law, the word of people, the basic justness of our country. Many peoples, against whom prejudice and bias has run rampant, have known this for generations.

Now I known it, personally.

No matter what you expect or believe, that leaf is there. The truth is there.
No lie can change the truth.

Whether you believe me or not is immaterial, but it is vitally important. You could easily be next.

This is what those who gaslight others do to our country. This is who they are. This is how they try to determine others to be worse than themselves, but that is a futile effort. This is who they determine themselves to be: corrupters and perverters of all that is good.

Thus their sins are bound, and they are told, so that they are as aware as they can be made to be. They have time to amend their lives, through telling the complete truth about their lies, openly, publicly, and through making restitution as it can be made.

Then they can be reconciled with their victims.

Until the day of them telling the full truth or God judging them, this is not something they can leave behind. It is what they have to look forward to, to that day when the Light of Christ will shine. May it shine soon, now on this earth, during our lives. But if not, then soon enough.

When the Light of Christ shines on what they have done, and the truth I have always provided, no witnesses or rules of evidence will be needed. God knows everything. There is no statute of limitations or excuses of lack of resources to judge fairly according to the truth. God knows the truth, the absolute truth. God will judge their sins.

I am not determined by their gaslighting. I do struggle to survive the effects, but I am blessed each day. I live thankful and even joyful at times. I will survive until God brings me home to the New Jerusalem, the city of light, into the room prepared for me by Christ.

I know who I am. I am blessed to have lived a very self-aware life.

Lies do not determine or define the person whom they are told about; they determine and define the person who tells the lies.

The truth always leaves tracks. The truth will be known.
The Light of Christ will shine.
It is and will be beautiful!

The reality of Gaslighting is that it is destructive for everyone, but most of all for those who tell the lies.

We’re in the Pink*

If Only

In the movie, “A Beautiful Day in the Neighborhood”, Fred Rogers helps Lloyd Vogel process his relationship with his father and re-connect with him after decades of cutoff on both sides…. It leaves us thinking we can’t change the past, but maybe we can give the story a different ending….** If only we could be just a bit better than we are, a lot less anxious, helping others trust God just a mite more, so that our stories could have a good ending. **adapted from Healthy Congregation Words by Rachel Tune, Pastor Wittenburg University***

Joy Sunday Contrasts with Advent Blues

Today, the third Sunday of Advent, is the Sunday of Joy. Advent was historically a time to prepare for Epiphany baptisms, a time to take in Jesus’ costly journey of bringing faith to us. During the rest of Advent we get ourselves alert, reflect on the cost of our faith, prepare for, but wait patiently for, Christ’s coming and our celebration that he has come, and is present.

Joy is out of step with the Lenten-like mood of waiting. Our wreath has one pink candle among the blue candles of hope. In this season of waiting to celebrate, how did the Joy Sunday and the pink candle get into the mix? Except this contrast makes our Christmas joy that much more intense.

Today we highlight the opposite of the rest of Advent, making our preparations and joy all that more vivid. Only blue on the dark black of the long nights won’t do, neither would all pink be great. If Advent were all joy, then it’d be hard to celebrate Christmas; it’d be as if we’d nibbled at the turkey, dressing and all, and gobbled up all the Christmas cookies for weeks. The celebration would be just more of the same, if anything were left for the feast. But on the dark background of real life, pink decorates blue spectacularly, and since it denotes God’s joy then the best pink would be hot-pink on deep sea blue rising to sky blue.

God’s Hot-Pink

Winter Blues

Winter Blues

Today, though, we also remember that Christmas, more so because it’s supposed to be such a joyous time, can actually be the most painful, sorrowful, lonely and despairing time of the year. It can be all so blue. For this reason we offer Blue Christmas Services.

Insert here Niel Diamond singing Song Sung Blue YouTube – Song Sung Blue or your favourite song about the blues, our old friend the blues, or your favourite song about the blues, our old friend the blues.

The New Ending Needed

In the name of Jesus we can’t change the past, but we know the story needs a different ending….

Biblical Images of Life Dried Up

Images of dried up creation abound in today’s lessons: wilderness, dry land, desert … weak hands, feeble knees, fearful hearts … blind, deaf, lame, speechless people … burning sand, thirsty ground, haunts of jackals, dry grass … lions, ravenous beasts … sighing and sorrows.

The New Ending, Possible?

That is the past. We can’t change the past, but can we really give this story a different ending?

Dark, Cold Tunnel of Real Life

It’s dark. The sun rises but stays below the southern roof- or tree-tops. It’s cold. In the city it’s dipped into the minus teens. Not far away, on a little lake that’s as much home as anywhere, it’s been below -30⁰C and not over -15⁰ for days. Most everyone is affected, some a bit more as they struggle with mild to severe depression because of the lack of sunshine. Too often this season can seem like a cold, dark tunnel that we get thrust into, whether we choose it or not.

Unemployment

In Alberta now, after the oil bust of 2014 and lately Premier Kenny’s cuts, 20% of young men are unemployed. That does not count those who have given up trying to find work, or those who are back at school trying to increase their odds of finding a job (going in debt to do so), or those who have part-time jobs where they work pitifully few hours, so that it’s less a job, and more a hindrance to finding real work. Employers more cheaply employ 10 part-time workers 8 hours each week than 2 full-time employees 40 hours each.

This is real. These young men face hunger, homelessness, losing their vehicles. Forget about having anything for health and dental care.

Chaplains in hospitals write up verbatims: formerly well-paid men are hounded by their spouse (or not-spouse) to bring home the same money for the pricey lifestyle they’ve spent themselves into. Turning to crime or not, the stress eats away at the men’s health. For some, physical or psychological violence at home puts them in the hospital. Women know the courts will likely believe any lie they tell and the men will be convicted and jailed, even when they are the victims.

The Booby-trapped Tunnel

The dark tunnel we find ourselves in can, in this or other ways, turn out to be full of traps set by people we would trust. People point us to the light at the end of the tunnel, but it seems a long ways off through the dark and dangerous cold.

The New Ending Beyond Us.

We know full well we can’t change the past, but even trying to give the story a different ending seems beyond us.

Epidemic of Senior Loneliness

The severity of the seniors’ epidemic of loneliness increases at Christmas. 25% percent of seniors live alone often not by choice. Living alone or not, an unknown number of seniors are severely lonely, cut off from meaningful engagement in life. Loneliness affects health and precipitates death as quickly as any disease. Two of life’s necessities are missing: a meaningful contribution to life and an ability to love and be loved.

There are walls to stare at, perhaps paths to walk. But one is alone even in crowds. Few reach out with kindness and understanding, and time. Everyone has their own busy agenda to help them ignore the emptiness that threatens.

Worse still are the seniors that experience elder abuse. Seniors can be more vulnerable than young children and become targets because they may appear to have wealth, and the taking appears to be easy. This month we collect for “No Room In the Inn” to create a safe place to which they can escape.

The Light in the Tunnel is a Train

The light they told us was at the end of the tunnel looks more and more like a train coming right at us in this dark tunnel and we cannot see any way out. We can’t move fast enough to find any emergency exit that may be somewhere out there.

The New Ending Only Hoped For

We can’t change the past, and we only hope we can give the story a different ending before it’s too late.

God’s Transformations

Exactly into this dark reality, our Advent Sunday of Joy is set as a stark contrast to our Lenten-like Advent preparations.

This Sunday is exactly like the Crocus named in the OT lesson. The first flower of Spring, it pushes up and blossoms even while the snow and morning frosts keep other plants at bay.

Similarly all the desolate images serve as the setting into which God comes and transforms creation. Cool streams flow in the wilderness, over the dry land, and on the burning sand bringing them to rejoice and blossom, with joy and singing. Weak hands are strengthened, feeble knees made firm, fear is met with encouragement, the blind see, the deaf hear, the lame leap, and the speechless sing.

A highway is made upon which no lion or beast or thief prowls, and even a fool cannot go astray. Those redeemed by Christ will obtain joy and gladness. All sorrow and sighing will flee away. In a simple word, we and all creation are baptized in the water of God’s blessings. It is a marvellously new creation. We are made saints and set to live well in it!

God’s coming is already, and not yet. Like the farmer we wait patiently for the early and the late rains of God’s blessings to tumble down on us and through us. We do not grumble against each other, for grumbling against each other is caustic to life and for it we would be justly judged by the Judge at the door. There are no evidentiary rules, precedents, or arguments required. This Judge is omnipotent and all-knowing, and the judgments are fair, clearly so to all. Jesus’ every judgment is made to make life possible for all.

Jesus comes to set things right, to make people healthy, what is wrong is set right. Jesus comes in poverty, born homeless in a cow barn. Jesus comes to those least acceptable to the world of his day. Jesus comes to the blind, the lame, the deaf, the lepers, the dead, and the poor.

The Light in the Tunnel is Christ’s Light on God’s Train Coming at Us!

It turns out that the light at the end of the cold, dark tunnel is a train coming right for us. Or rather it is the Light of Christ barrelling down on us like a train. This train is not loaded with oil, grain, lumber, or other goods.

The first cars of this train have the Blue Hope of Advent spilling out in endless streams over the landscape of God’s wonderful and broken creation.

Hope is followed by cars as numerous as the stars spewing Justice, Mercy, Forgiveness, Inspiration, Gratitude, Generosity, Faith, Love in Action, and Love Universal and Unconditional. Look at all the colours streaming across the desolate landscape of our broken lives!

See the Light. Run to it. Dance to it. Sing for it with the deepest and broadest joy.

Insert here the Proclaimers singing I’m On My Way [From Misery to Happiness]. You Tube- I’m On My Way

For God intends for us, even in our sadness and loneliness, to be overwhelmed with the Goodness of life given to us by the Holy Spirit, the engine of that train. It may be cold and dark outside but the pink of joy covers the dark and decorates our blues.

God’s New Ending

We can’t change the past. And we cannot give the story a different ending. This Advent we remember, we do not have to. God has already given the story the best ending possible! What Joy!

We wait, full of anticipation for the celebration of Christmas, marking Jesus’ birth, proclaiming Jesus’ presence now, and hoping for Jesus the Christ’s return!

We pray, Let us be the blessed “who do not let the Messiah [we] are expecting blind [us] to the Messiah who is standing right in front of [us]” (Barbara Brown Taylor, God in Pain: Teaching Sermons on Suffering [Nashville: Abingdon Press, 1998]).

Our Response: We are the Pink in the Blues

Today we reflect on joy, and its roots in the dark of misery, and its place within the blues of Hope. The Holy Spirit makes us the streams of cool water flowing in the deserts of life, the crocuses springing up for those to whom Christ came. We are the patient, non-anxious, gracious, kind, and generous ones. In us others see Christ active for them even if the world frosts them out.

This is the ending to the story that God has for creation and all of us in it: that Christ came, that Christ comes, that Christ will come, and all of creation was, is and will be baptized with living water, transforming it and all of us. Therefore we follow Christ’s example: bringing real joy to those with SADS, the unemployed, the lonely, the blind, the lame, the deaf, the lepers, the dead, and the poor. This is the pink of our Advent Blues. It may not be more than a touch on the horizon in our preparations, nor need it be more. It is like the light at the end of the tunnel, giving us reason to Hope, even in the blues.

We are the pink of Advent

We are the pink of Advent for those in need around us.

Amen

As we get ready to sing: Let me highlight with pink and blue a few words of our hymn of the day:

All earth is hopeful, the Savior comes at last! Furrows lie open for God’s creative task: this, the labour of people who struggle to see how God’s truth and justice sets [Blue:] everybody free.

We first saw Jesus a baby in a crib. This same Lord Jesus today has come to live in our world; he is present, in neighbours we see our Jesus is with us, and ever sets [Pink:] us free.

Theme and Notes

Joy, the pink contrast to the Blues of Advent, draws us to be God’s people to bring transformation to those most in need.

*In the Pink: to be in the best of health; by Grace alone the best spiritual health.

***Wittenberg University is a private liberal arts college in Springfield, Ohio. It has approximately 2,000 full-time students representing 37 states and 30 foreign countries.

Grace

Remember Our True Faith of Grace

The passages for this Sunday’s lessons are profoundly problematic.

Malachi 4:1-2a

Malachi promises that the day will come when arrogant and evildoers will be burned up entirely, stem to root. That is of course only Those, them, the others. And on that day We, us, those who revere God’s name, upon us (not them) the sun of righteousness will rise, with healing in it’s wings.

2 Thessalonians 3:6-13

2 Thessalonians, either written by Paul or more likely a disciple of Paul writing in his name (as was common and acceptable then,) commands the readers to work for their food, and not be idle. And he also commands that those who do not work should not eat! This prescription to allow some people to starve has been used as justification for all sorts of injustices worked against the poor.

Luke 21:5-19

The Lukan passage deals with the end times, cautioning the listeners to not be taken in by false prophets claiming to be the returned Christ. Admonishing calm patience and faithfulness the passage ends with “By your endurance you will gain your souls.”

Blown in the dark cold wind of self-righteousness, what are we to do?

Blown in the dark cold wind of self-righteousness, what are we to do?

Unfortunately we do not use Psalm 98 this week.

Sing a new song to the Lord, who has done | marvelous things,
  whose right hand and holy arm have | won the victory.
2O Lord, you have made | known your victory,
  you have revealed your righteousness in the sight | of the nations.
9The Lord will judge the | world with righteousness
  and the peo- | ples with equity.

Or perhaps it is a good opportunity that we do not use the Psalm.

While each text is filled with directions on what to do as Christians, even prescribing what things we must do in order to receive Salvation, we believe and hold firm the faith and tradition that is handed on to us, namely: that we are saved by grace alone, not by the merit of our works.

We interpret all scripture and spiritual thought through this lens: That we are saved only by God’s act upon us, that we remain totally sinners throughout our lives and at the same time God makes us, through Christ’s redemptive sacrifice for us, totally saints. This is a gift imputed to us, not infused into us. This gift is effective in us, yet does not overcome the sinner that we remain, until Christ comes again, God reckons righteousness to us, and we become saints in the light of Christ for ever. These precepts are paradoxical, and we believe they hold the truth of God’s Grace for us that cannot logically be expressed. Faith cannot be grasped and controlled. It can only we experienced and enjoyed with awe, or rejected with consequences unknowable.

So what are we to make of these scriptural judgments of others and promises that we are not them, of the command that if we or others do not work we are not to eat, or the admonishments to earn our salvation?

Our choices are four:

  1. We could preach the problematic parts as if they were the Gospel of Christ ignoring that they are destructive to faith and community.
  2. We could ignore or pretend to ignore the problematic parts of the texts. Preaching on Psalm 98 alone would be an opportunity to take this route.
  3. We could preach a reinterpretation of the passages so as to proclaim a faithful Word, a true witness to Christ, but not mention that we are interpreting the passages to bring Gospel out of them. OR
  4. We can be clear about the need to re-interpret and proclaim that need along with a clear proclamation of the Gospel after we re-interpret these passages according to Luther’s Gospel within a Gospel: that we are saved by Grace through Faith and not by merit of our works.
Gone are the days of colour and calm.

Gone are the days of colour and calm.

The Cold Hard Facts of the Gospel have arrived with the cold and snow in late fall.

Preach as you will, but as for me and my empty “household”, the woods, squirrels and the occasional deer, we will enjoy God’s grace and preach it clearly, honestly, and profoundly as, as much as God gives me opportunity and energy to do so.

Of course, the squirrels really do not listen very well, and the deer have no patience, anxious as they are from hunters pursuits.

What is clear from the lessons for this Sunday is that true discipleship is costly.

As costly as those we remember today, the veterans who have sacrificed to give us the possibility of the lives we now enjoy.

While we chafe under encouragements to tithe, giving 10% of the first fruits of all God gives us, our time, talents and resources, the call that claims us and the faith that is imputed to us demands not merely 10%. We chafe so brutally that we often demand no mention of tithing occur in our congregation, certainly not that we ask each other to work towards this small sacrifice, guilty as we are that we have never thought this possible for us ourselves. Always one hears how unjust this call is for those who are below the poverty line. Which is true sort of: 10% of an income of which 50% is spent on the bare necessities of life is challenging, but 10% of an income of which 110% or more is spent on the bare necessities of life is a challenge beyond respectable.

True discipleship costs us 100%, and our avoiding a call for 10% gives witness how weak our faith is practised in our lives.

Yet the True Gospel is not that we must give 100%, or that we must give even 10% for God’s grace to be effective in our lives and at the end of time, effectively applied to us. What counts is still what God does, not what we do.

Though it is problematic that we do not do what we readily could do, and instead we count on God’s Grace to save our neighbours from hunger, poverty, despair. Since Christ steps in for us sinners when we were lost (each day of our lives) why would we not strive with all our being to be Christ’s hands especially to our neighbours in desperate need!

But one can hardly preach that to people who refuse to be the hands of Christ, asking for the first 10% in good stewardship for their church. One does pray for them, and for one’s self: that we may all survive the winter, cold, hard, and brutal as it is … to be gracious with each other … soon, before it is too late.

God’s Grace Gives Real Identity

The Light of Creation: God said It is GOOD!

Prayer

We pray that we may Guard the treasure of faith entrusted to us, relying on the Holy Spirit in all things!

This is life (challenges and tragedy): I’d like to tell you it’ll be ok, I cannot honestly do that: 100% death rate

You probably have heard it said, “Do not take life too seriously. You will never get out of it alive.”

I’d like to tell you that the death rate for humans is less than 100%, but that’d be dishonest. It is the pain of death that rips our hearts and dreams right out of us. It is the basic, most profound fear of each human. It drives us to succeed, even by evil scheming, which leads to eternal failure.

Success:

The OT commonly claims that God blesses the faithful with material successes. There is no end of advice on how to be successful.

One of my favourites is “Life is 10% what happens to you and 90% how you react to it.” Charles R. Swindoll

Reba McEntire gives us: “To succeed in life, you need three things: a wishbone, a backbone and a funny bone.”

Pele, the soccer star, offered all together: “Success is no accident. It is hard work, perseverance, learning, studying, sacrifice and most of all, love of what you are doing….”

Winston Churchill pointed out that it’s always a process:“Success is not final, failure is not fatal: it is the courage to continue that counts.”

John Barrow said, “Music is 10% exhilaration and 90% utter disappointment.” Many great musicians will confirm this, and it seems success is like that as well: Despite all our efforts to succeed most of our efforts end in utter disappointment and only the cream of the crop rise to the top. Or as the lessons for today tell us, those who pursue evil schemes seem to succeed in life’s pursuits, and God does not bless the faithful with success.


Success is like photos, too often it looks too good to be really true.

Life’s challenges, tragedies, defeats – We’d like to say that they are not what they are, but they are what they are.

With the looming end of life at our own deaths, and the slim chance of success, even when we follow the best advice, it would be great if the church offered some kind of helpful advice to succeed in the face of life’s tragedies, challenges and defeats. Too often it does, and most often it is a false teacher who provides something other than the sound teaching of the Gospel.

Spouse develops dementia

When a spouse develops dementia, and lives on but does not even know their loved ones, we’d like to say that it will be OK, but it is not OK. It’s a loss for which hardly anything can prepare us.

Addicted

When a family member or friend becomes addicted to drugs or alcohol, we’d like to tell you that they need to go to AA or NA and you to Al-anon and everything will be OK. It is so important to go to AA, NA or Al-anon, but that’s only a small step. For the addict the rest of life is one drink or fix away from the same devastating decline towards death. Those close to the addict are invisibly drawn down the same road as they fight to make the world right again. But attempting that impossible task robs us of all the goodness of life. Al-anon only helps us see the invisible road to disaster, even as we remain one misstep from jumping or rolling right down that path again.

Child dies

When perhaps the worst tragedy hits and a child dies: We cannot tell you that it was God’s will, and that everything will be OK. We can tell you that most people agree that parents are not supposed to have to bury their children. It’s a loss and tragedy that is beyond comparison.

Habakkuk pending defeat to Babylon

There is much more to say in the face of every challenge or tragedy, so do not despair.

Yet this is what especially the OT lesson for today tells us. There will be destruction, violence, strife, contention and justice that is perverted, and it will seem as if God has deserted us. Besides the breakdown of their nation’s integrity, the prophet’s people faced inevitable defeat by their powerful neighbours, Babylon and Egypt. The Promised Land will be lost. They will go into exile as slaves. Worst of all, their identity as God’s people in the Promised Land will disappear, if it has not already.

The Prophet’s Complaint and Plea, Posture (Standing, Waiting)

So the prophet cries and pleads with God, how long must they wait for God to save them from themselves and their neighbours?! The prophet does not lie down in resignation. Instead the prophet stands in wait for God’s answer.

God’s Answer: a Vision, a Promise

And God answers with a vision in which all is put right. It may seem to take too long, but in God’s time all will be done right!

The Prophets always look up!

That’s quite the promise. That promise is repeated in Paul’s letter to the Galatians where it was instrumental in Martin Luther’s break through to understand that we are saved by Grace alone! Can we live abundantly in that promise, when we face challenges, losses and unimaginable tragedies, when we see creation rebelling against our abuses and we know success is rare and death is sure?

The best of creation is polluted. When will we learn!

That’s much harder than following all that advice on how to be successful. We might well cry to God, “Help! Give us faith!”

Gospel prelude to today’s lesson: Forgive

In the verses leading up to today’s Gospel Jesus has told the disciples that they must forgive, and forgive and forgive without end. The disciples see that as too hard. They do not know how to succeed at this. So the disciples’ plead with Jesus: “Increase our faith!”

In answer Jesus tells them the smallest amount of faith is more than sufficient. We know from Paul’s letters, especially Galatians, reflecting Habakkuk’s words, that faith is not up to us. It is a free gift that God gives to us undeserving sinners. That faith given to us by Grace transforms everything in our lives. We become God’s children who act out that same Grace for everyone around us.

Turning Point: Christ abolishes death!

We read in the Letter to Timothy how profound this transformation is: “This grace was given to us in Christ Jesus…, who abolished death and brought life and immortality to light through the gospel.”

This is the power of God! In Christ Jesus death is abolished. Our core identity becomes not how we live, not what we do, not who we live with, nor even for whom we live out our lives. Our core identity is established again as it was at creation: we are God’s people by Grace alone. It is what God does to us, not what we do, that gives us our identity.

We can trust the promise that, even though we be overrun by a foreign power, the Promised Land be taken from us, and we are scattered across the face of the earth, we remain God’s people.

Terry Waite

Terry Waite, as an envoy for the Church of England, negotiated the release of a number of hostages in the Middle East. Then during one negotiation, he was kidnapped and held from 1987 to 1991. For most of those five years he was isolated and blindfolded. It would have been so easy to lose himself, his identity, his sanity. A key component to his survival was daily Holy Communion. By himself, by memory, he went through the service using the old words from the English Book of Common prayer, even when he had no bread or water for the elements. This Word of God reminded Terry who he was and it reminded Terry who God was. It pulled him into communion with the faithful of every time and place – day … by day … by day: he was the one for whom Christ died, so that he might be forgiven and live abundantly, even in captivity.

Forgiving

Even a tiny bit of the faith, that Grace alone saves us, is enough for us to extend that same forgiveness to everyone around us.

Facing Real Life, even Defeat, as God’s Children

With even the smallest spark of that faith in us, death does not have the final say in our lives. The treasure of this grace-given-faith through the generations overcomes every challenge, tragedy and defeat. When a spouse develops dementia, when a loved one becomes an addict, even when a child dies, then we can trust that God carries us onward in the world God made and said “It is Good!”

Everything taken: we remain God’s Children

Everything can be taken from us. Like Paul, we can be imprisoned and even worse: our reputations can be ruined, our church can be taken from us, our livelihoods and ability to work can be taken from us, our freedom can be taken from us. Still we will remain God’s children, for God alone has made us God’s children. Nothing can take that from us.

Billboard of faith

Like a billboard the Holy Spirit has engraved the Gospel of Jesus on our foreheads with a cross, poured it into our hearts as love, and kneaded it like leaven into our minds and actions, so that a runner, or a fellow disciple in deep grief or having forgotten Grace-given-Faith, will easily be able to see the treasure of Christ’s Grace in our lives.

Knowing that Christ has defeated death and is raising us to new life, at the end of each day, whether it was challenging or not, we will not have chased after trite nor revered successes.

The End of our day, and all is well. We’ve lived as God’s children.

The Habit of Costly Faith Courageously Shared

Instead, having treasured Grace and forgiveness as a habit so that it comes easily to us, we will say: “We, faithful servants of Christ, have done only what we ought to have done! Though it cost us, like William Tyndale who was martyred in 1536 for translating the Bible into English, with the courage of the Holy Spirit we share with others the Grace that saves us.” …. [breathe!]

Life is 10% what happens to us, and 90% how we react[breathe!]
Yet it is 100% what God does for us that counts!

Amen

Truth, How About You?

The Cost

“Everything has a cost, even the truth.

The Cost for Truth has been everything for me, except a sleeping bag, a tent, my clothes and a bicycle.

The Cost for Truth has been everything for me, except a sleeping bag, a tent, my clothes and a bicycle.

The Reward

But the reward for truth is a clear eye and a clear conscience.”

Clear eyes enable one to see the beauty of life.

Clear eyes enable one to see the beauty of life.

The True Work of Justice

“It is as important to exonerate an innocent person as to convict a guilty person.”

Clearly Fog Challenges Clarity

Clearly Fog Challenges Clarity

I have a clear eye and clear conscience.

So many who’ve had the chance have not paid any price for truth. It is a party where they imbibe the intoxicating evil of false power based on the Devil’s seductions, drunk so deeply in order to ignore the truth.

I do not see good people working for justice to exonerate the innocent, myself included. Like hundreds of thousands others, I see good people become evil, working to convict the innocent like me, a kind, generous, man of great integrity, an excellent stay at home father.

The long view allows one to see the the rocks and sticks, and the wonderful light.

The long view allows one to see the the rocks and sticks, and the wonderful light.

It’s colour that plays with the light.

It’s colour that plays with the light.

Rest in the solitude and calm is possible as God blesses those persecuted without just cause.

Rest in the solitude and calm is possible as God blesses those persecuted without just cause.

But woe to those who unjustly persecute the innocent. For God judges without rules of evidence or games of cover-ups possible. God judges the reality of one’s life and actions. There is no hiding possible for evil. There is no negotiating for something other than actual reality, for that is what God sees and judges. Entrance to blessing never comes with Spin or Cover-up, or declaring something to be other than it is.

In this life, our challenge is to not become like the persecutors, not to become vengeful and vindictive … but to remain, trusting God’s promises and quiet blessings each day, … to remain fully alive with grace.

As for me and my non-existent household, unjustly taken from me thrice, I and the Holy Spirit, we choose to live only by Grace.

How about you?

Today?

Will this be the day of our double victory?

Joyous Homecoming

Exodus 32:7-14
Psalm 51:1-10
1 Timothy 1:12-17
Luke 15:1-10

We want it Simple, But life is messy

We really do like it simple: we want everything black and white, either Good or Evil. There are good people and there are evil people. We are the good people. They are the evil people. God chooses us, not them. But life is much messier than that. We are all simultaneously God-made saints and self-made sinners.

We are all sinners

Bill of AA

In the early years of Alcoholics Anonymous, at many meetings a comfortably dressed and well-groomed man would enter, not as a person of importance expecting special respect and appreciation. He never even sat in the front with the regulars. Instead he would choose the back, the place where someone new was likely to be sitting – someone with the shakes –someone with an odour that he recognized. He knew that odour. He could find it in the back of his own closet at home. Reminded how he was once right there dying with that smell, he loved that man.

When the time came he would stand and introduce himself like everyone else at the meeting. “Hello. My name is Bill, and I’m an alcoholic.”
He did not add that he was one of the co-founders of AA.

The back of our Closets

We all have ugly skeletons in the back of our closets that remind us how broken we really are. It is not easy to acknowledge what’s in the back of our closets, so we often say in confession: If we say we have no sin we deceive ourselves and the truth is not in us.

The important truth is that we are self-made sinners.

Do we have to make it to God,
Or does God come to rescue us?

How is it that we move from being sinners to being righteous before God? Of course we would like it to be simple, we just go to God, or God just comes to us. But real life is not that simple.

How far lost we can be, even far from the ocean waters

Huts on a deserted island

During a raging storm lightning struck a cruise ship disabling all communications and controls. Drifting far off course, hours later the ship struck a reef and sank off a deserted island. Having no end of conflict during the voyage due to outspoken beliefs the survivors sorted themselves on to the island according to their beliefs about God so as to avoid the ongoing conflicts.

Freewill

The largest group built huts helter-skelter around the lovely sandy beaches. Most organized themselves in small groups, working terribly hard, some to build a raft to float back to civilization, some to build a communication system to call for help, some to make themselves as comfortable as possible. A small number of them simply did nothing but gather food and coconuts to make alcohol.

This disparate group from all religions, even agnostics, believed that they had to save themselves. God, if there was one the agnostics added, was not going to intervene. It was all up to them. They said they had great moral guides, but they did whatever they could get away with, so trouble constantly arose between them. They fought to prove that they had indeed done enough good to earn God’s favour. This large group lived like God did not exist at all, even though they said they believed in God, except the agnostics.

Alice and Double Predestination

Alice’s group built huts far from everyone else, facing a square yard for the kids and adults to walk in and meet in. The believed God was in charge of everything, including everything bad that happened. They wanted to have as little to do with the others as possible. They knew that God had saved them and not the others. They lived to prove God had chosen to save them. This group could not admit that they had ever done anything wrong, so they stuffed their closets full of old skeletons. In the dark they exercised those skeletons all too well, but when the sun shone they denied everything.

Inside Alice’s group a sub-group set up in their own corner. They believed as well that God had saved only them, that God was in charge of everything, including all evil, like their shipwreck. Instead of trying to prove God saved them they just gave up and did as little as possible. God was going to do what God was going to do and there was no way to change that. So why care about anything? They simply let life progress as it would. It was all up to God.

Martin Luther’s messy Single Predestination

A third large group believed that God alone could save them, but they still had freewill to choose to walk away from God. Few of them could precisely describe their beliefs. They built huts all around the island. This group constantly held joyous meals, celebrating that, when this member or that member had walked away from God, by Grace God had brought them back.

They were usually the kindest people, but they admitted, sometimes also as cruel as could be! They said God saved them many times each day, just because God chose to. They believed their life purpose was to extend God’s Grace to everyone. This group had people from all faiths, even Lutherans. They understood Evil came, not from God, but from humans choosing to turn away from God, as God created them to be able to.

They neither hid their sins nor tried to hide from sin. They just didn’t worry about or focus on their sins, yet they weren’t reckless with sin. They trusted God’s constant forgiveness, and worked to be God’s people of Grace.

Simultaneously Saints and Sinners and Golden Calves Galore

They accepted Luther’s paradox that all God’s people are simultaneously saints and sinners. They understood all too well that they had been right there next to Bill at the back of the room and, many times, at the bottom of their own Mt Sinai, building their own golden calf, so like Moses’ people had.

Golden Calf – God Changes God’s Mind

Moses’ people feared God had abandoned them. God became visible to Moses just 3000 yards away, but they did not dare venture up that steep trail. So they waited for Moses to come back, but he didn’t. They impatiently needed a god who would be available to them. So they collected their gold, melted it into an idol and worshipped their little godlet. Their false worship settled their anxiety, but it ate out their hearts and souls.
God sees all this and asks Moses to leave him alone so that God’s wrath can burn hot and consume this perverse people. God goes so far as to tell Moses these are Moses’ people, whom Moses brought out of Egypt. That may be all true, of a sorts, so Moses reminds God that God has delivered the people, they are God’s people.

[May we never be in need of such boldness before God. But then if it need be, may we speak only the truth! And trust that God’s Grace will prevail also for us.]

Then God remembers God’s promises, and God changes God’s mind, from deserved annihilation to gracious forgiveness. God doesn’t smite the golden calf people. Instead they will stay in the wilderness for 40 years. The next generation will enter the promised land.

We would prefer to hide all the skeletons of golden calves

What are our ‘golden calves’?

What are our ‘golden calves’? How many times have we set up our own little godlets, not that far from the Altar of the Eucharist where God is visible and handed to us in the bread and wine?

It can be something as simple as the colour of the new carpet, the stewardship campaign we run, the prayers and music we can use in worship, or even who is welcome in ‘our’ church. In our daily lives our little godlets take on a variety that could more than fill all the stores and warehouses in the world.

God’s response to our sin

How does God respond when God sees all this? God remembers God’s promises, and chooses not to consume us with fury and wrath, which we deserve! Instead God changes God’s mind and does not smite us sinners as we worship our godlets of so great a variety.

Jesus eats with us, rejoices at our return

Instead Jesus eats with tax collectors and sinners, like us. And Jesus explains it like this: The shepherd loses one sheep of 100, leaves the 99 to find the lost one, and rejoices at it’s finding and celebrates with friends. The woman loses one coin, looks thoroughly for it, finds it, rejoices and calls friends to celebrate with her. So also as God all too often loses one of us to sin. God’s glory is not in smiting us out of existence, but in rescuing us. God delights and rejoices in bringing us home.

God comes all the way to us and through the sacrificial blood of Jesus reclaims us as holy saints. God makes us sinners into saints, and though we remain sinners we are simultaneously God-made saints.

What is it to live in God’s Promise to Rejoice at Forgiving Us Sinners?

How do we reflect our faith that Jesus came into the world to save sinners? Are we to sin all the more that God can continually delight in rescuing us! No, bound to sin and unable to free ourselves, we have all given God plenty of opportunity to save us and then to rejoice and celebrate our coming home.

We have no need to try to sin more. As much as God delights in our homecoming, God enjoys us most when we live at home with all the other saints in light.

Living in Grace: Not Simple, But Joyous!

We may want it simple, but there is never a simple answer to how to live Grace. It may sound simple: we sin, God saves us, everyone rejoices, repeat. That we repeat without end makes the cycle anything but simple. It is so far from simple, though it is profoundly joyous at each coming home.

It is not ever a treat to look in the back of our closets at all the godlets of our past, but when we do, and when we fully admit who we are as sinners, then God has already reclaimed us and is busy returning us home. The whole of heaven and all the saints celebrate our return. We, too, can rejoice. When others stray to worship their golden cafe godlets and God brings them home then we get to rejoice again.

Our Prayers

We pray that we might learn to love each other, especially the ones sitting in the back barely in the door but here, shaking with ugly sin as we have all done. We pray that the Holy Spirit will teach us to love the one’s we think we cannot love, and to rejoice at each one God brings home.

AMEN

Finding One’s Way

As the Seasons Turn

The leaves, after the cool nights, turned colours

leading one to believe fall had arrived.

Have the seasons shifted earlier, like puberty, with the age of maturity now put off into the 30’s if not 60’s or not at all?

It’s not Fall for another 10 days, and the leaves turned first at the beginning of the month.

Do we need to know, or would it just be nice, comforting? Like finding that trail marker after three hours of hiking not seeing anything, walking for hours on what appears to be a mere animal trail up the side of the mountain, with just the right angle to keep it not too steep.

The woods’ floor covered without a hint of a trail.

Days like that march into months and years of any normal life, if one cares to actually ask something serious about knowing yourself. Which way ought one turn, this way towards quick success at projects completely owned by a multi-national company driven to earn profits for the shareholders on the backs and lives of the employees, sharing the ‘wealth’ along the way with enough employees for people to convince themselves the project may even be valuable?

Or does one stay true to one’s well known self and work for peanuts, sometimes cashews, or even weak crackers, like for a parrot, except one gets to speak one’s mind intelligently, clearly, with deeply rooted integrity? The price is one may never be listened to, and one easily goes hungry, dropping off everyone’s radar into obscure poverty in old age. But one’s path will always be interesting, or better described, one’s path will always be enthralling, for the matter of each day is not just to plod on with some promised reward, but the project is to have a project worth the life one gives to it. By definition that must be fully engaging.

Can one find that path?

Colourful Challenging

Or, in truth, can one stand to continually struggle to avoid this path? This is what we all were created to be and do. To settle for other is to run out of sync with life, like a two propeller airplane setting up vibrations that can rip the whole plane, the whole plain life, apart. Even far short of that total disaster there is the profound dis-ease of living with the noise and vibrations of a life lived out of sync with creation.

Once one learns to live in sync, like a pilot that finally learns without thinking to set the props in sync, that ease and sense of oneness compared to the jarring throbs of being out of sync remind one that when God finished each day of creation God said, “It is good!”

Choose Life, Give Freedom

Deuteronomy 30:15-20
Philemon 1-21
Luke 14:25-33

In the Promised Land, Choose!

In the Fade, movie

Set in Germany In the Fade is a movie about people choosing the destruction of life. A German mother drops her young son off with her husband at work so that she can make a visit. Leaving his office the mother admonishes a young woman to lock up her new bike she’s just left with a case on its rear carrier. When the mother returns the police inform her that her husband, a German of Turkish descent, and their young German-born son were killed by a fertilizer nail bomb. The bike’s case held the bomb made by the perpetrator’s husband.

The outcome of the trial seems obvious, but their lawyer creates reasonable doubt; the bombers are acquitted. Captive to revenge the grieving mother tracks the guilty-acquitted couple to a beach on the ocean. There she kills them with a fertilizer nail bomb, and she loses her life in the process.

The movie denounces the rise of neo-Nazi killings. The first bomb was set to kill as many non-native Germans as possible. More clearly it demonstrates that, without the freedom of faith that calls us to forgive, people choose to become captives to revenge. Revenge is a two-edge sword that cuts everyone.

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The Dark Churn of Chaos Obstructs Our View of God’s Son

OT: As you enter the PL, Choose: life or death, blessings or curses

By comparison, living in God’s promise is a multi-sided blessing. As God delivers God’s promise to Abraham and ushers the people across the Jordan into the Promised Land, Moses admonishes them to choose God each day. Moses knows they will need to or they will fall under the curses of other gods, including gods that people still choose today. Living in the Promised Land does not mean that life will be easy, obvious, or without dire peril. Nor does it mean that all people are free. Today people are regularly enslaved as labourers around the world and on the high seas as well as those forced into the sex trade.

God delivers us into the Promise. God will not take us out of the Promised Land. As God’s children God frees us so that we always have a real choice between Life and Death, between blessings and curses, even when we do not see the choices clearly.

What Promised Land has God brought us to, long ago, or maybe just yesterday? What Blessings and Curses must we choose between?

Remember first that God’s Promise delivered at our baptism is that we are always God’s children, made righteous by Jesus’ sacrifice and Grace. God gives us a choice, but it is not about receiving or earning God’s Grace and our salvation. Our choice is how we live in that Grace. Do we, guided and inspired by God’s Spirit, choose blessings and life, or do we choose our own ways that lead to curses and death for us and for others?

Break my Heart, (Set me on fire!)

A well-known prayer reads: “May my heart be broken by the things that break the heart of God.” (World Vision’s founder, Bob Pierce).

The risk of praying this prayer is that God might just answer it with a Holy Fire that sets our hearts on fire to bring blessings to every human of the 7.7 plus billion whom we can possibly effect, starting today, with those beside us, those we meet each step through each day, and those we go out of our way to encounter, until everything in our lives changes as we become the hands, voice and blessings of Christ. We join the great cloud of witnesses to Christ’s love for all people.

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When We Dwell Beside Living Water, God Fires Up Our Hearts

NT Philemon’s Real Story: Giving FREEDOM

In our second lesson for today we read part of the letter Paul wrote to Philemon and his congregation. It is about an escaped slave, Onesimus, the man who carries the letter to Philemon. Paul sends him back to his master, Philemon, and lights a Holy Fire under Philemon.

Escaped slaves were crucified, a dire warning to any other slaves who tried to escape. Anyone, through a terrible turn of fortune or war, could become a slave. Becoming a freed slave was very, very rare.

Still Paul admonishes Philemon, with the congregation listening, to do the rare but right thing, the good thing, the personally costly thing.

C.S. Lewis: Paint and Eggs, Stain and Get Cracking

C.S. Lewis in Mere Christianity called this the difference between paint, which merely covers the surface, and stain which soaks in deep to protect to the centre. Paul trusts that the Gospel daily seeps down into Philemon’s heart and strength. As with all Paul’s new converts in congregations spread so far, Paul nurtures the seeds of faith, like a mother hen sitting on her eggs. It is fine to be a fertilized egg, waiting to become something, but now it’s time to get cracking. It’s time for Philemon to show his colours and give Onesimus his freedom.

How does God place before us this day the choice of blessings gained by sacrificing our rights and privileges in order that another human can live in freedom? What egg needs to hatch in our lives bringing us into a new reality? What choices does God give us today?

Route 44, Not Getting it Right

We may not get it right. We may be more like the 88 year old driver of the car the cop pulls over because it was going 44 kph on the highway where the speed limit is 110. When he approaches the car he notices that the four elderly passengers appear to be shocked into a daze, the air taken out of them.

The officer warns the driver that it is dangerous to drive so far below the speed limit. She responds that she was going exactly the speed limit of 44 kph just like the sign said.

The officer starts to answer sternly until the light bulb goes off for him and he says: “No ma’am, the speed limit is 110 here. Though this is highway 44.”

“Oh,” says the driver as it’s obvious the wheels are churning for her. Then the officer asks, “Is everyone alright? They all seem shell shocked.”

The driver answers as it falls into place for her, “No, officer. Thank you. Yes, they will be alright in a minute or two. You see, a few miles back we turned off highway 169.”

Taking care of ourselves, our faith, and the promised land we live in is hardly simple. Sometimes it’s the most difficult thing in our lives to get right. When we make mistakes with the freedom Christ gives us, we often add a huge dose to the challenges the Devil tries to suck us into. The results can often scare the living daylights out of us, at least they should.

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The Expanse of the Universe Outta Scare Us Silly, The Cost of Discipleship Even More-so

Luke: Know the Cost

In today’s Gospel Jesus admonishes the crowd to know and prepare for the cost of discipleship as they commit themselves to following him.

Hate is not Jesus’ way, but it is an example of the extreme commitment that following Jesus will place on us. Nothing else can be more important to us than following Jesus, nothing, not even love for family. Jesus tells us to count the cost before we jump in, for the cost will be more than any love or even all of our possessions. Better to count the cost first and be prepared, than to run into a wall too high, or a battle too big, and collapse in shame.

It is not unlike marriage. If we really knew what we were getting into there are precious few of us who would be able to make such a commitment. Fortunately, endorphins and hope help us commit to each other in marriage. Its challenges are God’s way of bringing us to understand God’s love for us.

Likewise, fortunately, most of us are baptized as infants, a choice made for us by our parents and sponsors, otherwise the high cost could stop many of us. Yet the cost of discipleship is required for us to participate in life overflowing with God’s blessings for which we are created!

Kidnapping Gramma!

William White tells the story of Heddie Braun, a woman who lived the first four years of her life in Norway and then emigrated to Little Prairie, WI.

Heddie was a powerful presence at the age of 88 with all of her 80 lbs. hung on a 5’ 2” frame. On a cold fall evening Heddie was kidnapped from her single-story home where she lived with Eddie, her blind husband. The kidnapper cut power and telephone wires to the house, entered through the backdoor, picked up Heddie and put her in the trunk of his car. He drove her to his home, put chains on her legs and hid her in a tiny trailer out back. For days Heddie was always cold, she didn’t have her heart medicine, and she lost track of time. A confusing ransom call was made on a disposable phone to her grandson. It was a total failure.

Although time melted into a well-stirred soup, Heddie was not confused about who she was and to whom she belonged. Held captive she knew Christ made her free.

The police identified the kidnapper. He had worked for the family, but was now unemployed and desperate. At one time he had been a friend.

Heddie almost lost her foot to frostbite but she was tough and her foot was saved. Asked later how she stayed so strong, Heddie replied. “I’m Norwegian. The whole time I was in the trailer I remembered that my kidnapper was just a person like me. No matter what the cost I was going to choose life. It was so hard, harder than anything I’ve ever done, but I forgave him.” She turned to her grandson, “You have to forgive him, too.” (In Over Our Heads, pp. 14ff, Augsburg 2007, re-told TL and KAS)

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Life is Beautiful !!! As We Live In the Light of Christ

So we pray

Christ sets us free, so we pray: May our hearts be broken by the things that break the heart of God.

May our joy be in choosing life, blessings, and freedom for all people.

Amen