February 2021 – Page 2

God’s Way Through Our Mesh and Messes

Thursday, February 18, 2021

Too Often We See the Light of Christ

Through the Mesh and Mess of Our Shortcomings.

Still Christ’ Light Shines

In and Through Us

to All People!

Genesis 18:3

He said, ‘My lord, if I find favour with you, do not pass by your servant.’

Luke 19:5

When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’

Words of Grace For Today

When a king comes to town for a visit, unannounced (because there is no internet, or post, or telephone – either our past or our future) then we may want the king to stay with us, maybe.

First it would be life-death important to know how the king is disposed to us! If the king has come to find traitors and suspects us, will see what is not a betrayal, but something that the king will use as an excuse to vent his anger at being betrayed … well then obviously we might not want the king to come stay with us.

If the king, despite our ‘indiscretions’, is forgiving, and is favourably disposed to us, then it would be a great honour to have the kind stay with us.

Thus Abraham’s invitation seems understandable, “Come stay with us, if we have found favour with you.”

It’s a bit more complicated, since Abraham is sitting in a nomad’s tent, where the law of the desert, seldom ignored, is that out in the barren, isolated hard lands anyone seeking refuge from the heat and sands will be welcomed in, and welcomed in will be protected from all danger, even from one’s own desire for revenge if this is one’s enemy. As enemies go the desert is a greater enemy. Thus when three strangers stand in front of Abraham, who has made untold enemies in his journey up and down the golden tradeways from Ur to Egypt, Abraham may not know if they are enemies or not. He may be letting an enemy in three parts enter his tents, trusting the rule of hospitality will keep him safe, and will not put him in the middle of a fight these men have with others, others who may or may not honour the law of hospitality.

Perhaps Abraham hedges his bets, so to speak, and offers hospitality, if he has found favour with these three men.

Another piece of the complications is that this is not a known king, or just any passer-by either. This is three men. Not just men. Whether Abraham knows it or not the narrator tells us that this is the Lord, this is God. Three men are God. So not so simple, whether Abraham is in the know or not.

Perhaps Abraham really hedges all his bets, so to speak, and offers God hospitality, but only if he has found favour with God. What a way to find out where one sits with God! What a risk! What a wager Abraham makes, for if he has found favour with God and these three demonstrate to him he has, and others hear of it, Abraham’s reputation will increase immensely!

Pause a bit to notice in all these considerations I have led us to pass up one obvious thing: if these three strangers need hospitality, then they ought to be the one’s asking Abraham, ‘If we have found favour with you, sir, may we stop and rest within your hospitality.’

Stories about God’s interactions with us are always something different than we should expect.

Jesus’ story is one such unexpected development after another, always with a twist or seventy, to keep us on our toes about what we think Jesus is about and what God is trying to demonstrate to us with Jesus’ life, ministry, death, resurrection and ascension.

Good people, travelling about as Jesus did, teaching in the synagogues and to the people (if the traveller teachers were honourable people) did not mix with dishonourable people. They avoided ‘unclean’ people because it made them unclean and therefore unable to enter the synagogue until they had completed the purification ritual that lasted days.

Reminds us of obligatory self-quarantine requirements of travellers and those with close contacts with people diagnosed with Covid-19!

Zacchaeus was anything but honourable. He collected taxes for Rome, able to exact from whomever whatever he wished in order to collect his allotment. He got to keep any extra he collected. Tax collectors were wealthy and hated; the preyed upon those from whom they could take the most with the least ability to protect themselves. They hardly collected from the influential and really wealthy people who could exact their own revenge against any tax collector taking anything but a token tax from them. Tax collectors were hated, really hated and really feared. One did not want to end up on the wrong side of a tax collector who could ruin you financially, or if you resisted, could have you jailed for debts.

Jesus interaction with Zacchaeus is exemplary of what Jesus demonstrates to us. Jesus does not stand at all on norms or expectations. Jesus stomps all over them, not to stomp on them but to point to something that norms and expectations violate: God’s unconditional love for everyone.

Again the invite is backwards, given by the one who ought to be the invitee. It would be Zacchaeus’ honour to host Jesus. Zacchaeus is more than curious about Jesus. He works to overcome his own shortcomings and short stature (real and figuratively) to get a view of Jesus. Zacchaeus should be inviting Jesus to stay with him, begging for the honour of Jesus’ presence in his ill-gotten and supplied home. – If you have not caught this in reading the Zacchaeus story, we are all equated to Zacchaeus; we should all be desperate to invite Jesus into our lives, and all we do is try to overcome our shortcomings and lack of standing in the Kingdom of God in order to get at least a glance of God’s own Son, Jesus. As if that is enough, or as if we actually could every overcome our shortcomings, our sins.

Instead Jesus is the one who sees Zacchaeus (us), and Jesus invites himself to Zacchaeus’ home (our lives). When Jesus arrives Zacchaeus is converted from a lost soul to one of Jesus’ followers. Zacchaeus moves from Jesus’ presence back into his own life … in order to make things right that he has made so wrong.

Jesus arrives in our lives (well we notice Jesus’ presence as an arrival even though he’s been there since before we were conceived – God is always with us!) and our first steps are to put things as right as we can in our lives, for those we have done harm to. Like Zacchaeus our putting things right for others is a good step toward doing ourselves something good too, not in order to gain something, but in response to being given everything, namely we have been given God’s favour.

Jesus will seem to arrive again and again in our lives. Today what are we going to put right in response to God’s greatest blessing, namely that God walks with us through everything, that Jesus has made his home in our lives, forgiving us our sins in order that we might forgiven all other people and make things as right as we can.

Lord, if we … no, that’s not how it goes for us that trust God walks with us. We say instead: ‘Lord, since we have found favour with you, and you abide with us, what can we do for you this day?!’

God is Great, … We Ain’t Even Close To Great

Wednesday, February 17, 2021

We May Creatively Make All Sorts of …

God Makes Everything We Create From.

Psalm 65:6

By your strength you established the mountains; you are girded with might.

1 John 2:2

He is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

Words of Grace For Today

God is the mightiest further beyond the existence of the universe. God established the mountains. God established the whole universe and beyond, also time itself. So great is God.

We on the other hand in comparison can only pretend at greatness.

It is terrible what we require. We require forgiveness, all of us require forgiveness.

God is great enough to speak a word and make it so. We on the other hand need more. We expect grace and forgiveness to cost us something, and for that God does so much more than speak. God sends God’s only son, Jesus, to live as one of us, to demonstrate God’s love, grace and forgiveness, by dying to demonstrate that God forgives us, demonstrating that Jesus pays (atones) for our sins.

The story is simple. The implications for us are wide and deep: we cannot pretend that God created the universe only for us, that we and not others can receive God’s Grace and atonement. Jesus’ death is God’s demonstration that God has paid for all our sins, for all the sins, of the world.

With a word God created the universe and all that is in it, including us, all of us. With a life God demonstrates for us sorry lot that God provides all that we need, including the demonstration for us that all our sins are forgiven.

All the other things that we need God provides as well. Life in God’s world is not a zero sum game where we have to take from others in order to have enough. In fact, God showers us with more than enough so that we can share it with others. In our sharing the goodness of life, the goodness of life is multiplied for all people, and for us. It is God’s way that the abundance of life comes to all people. It comes in such a quality as to ‘infect’ the whole world with it’s goodness exactly then as we share God’s goodness with others.

Covid 19 spreads, with new variants it spreads even faster, through droplets of virus in the air that spread and linger like the aroma from a meal cooking in the kitchen can be appreciated upstairs and downstairs, and for hours after the stove is turned off.

God’s Grace spreads even faster, through our sharing with each other the goodness that we find in life.

So while the restrictions are in place, call someone new each day, and share some goodness with them. For God’s sake, and for everyone’s sake, including your own sake.

Injustice At Home, From Bottom to Top

Tuesday, February 16, 2021

Some Days Are Deceptive

We Think Troubled Waters are Elsewhere,

But the Heavens Tell Us Otherwise!

1 Kings 8:59-60

Let these words of mine, with which I pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires; so that all the peoples of the earth may know that the Lord is God; there is no other.

Revelation 15:4

Lord, who will not fear and glorify your name? For you alone are holy. All nations will come and worship before you, for your judgments have been revealed.

Words of Grace For Today

We bring our petitions to God each day, praying for justice. Many people think of countries far away, where we hear reports, believable reports of war and genocide, of intentional starvation and deprivation of populations in opposition to or of different ethnicity than those in power, gender and sexual orientation based violence and murder. We pray indeed that God will bring justice to these places around the globe, for we know that we are all in this together.

Covid 19 has taught us that there is no population anywhere on earth that can be separated from the rest of us, denied safety measures and care, without that allowing Covid 19 to multiply, mutated and spread faster, deadlier to all of us on this planet. The effects from infection are deadly to the elderly, at first. Now we learn that for all others, even those with minor symptoms the ravages of this virus can be chronic and debilitating, or give rise to sudden deadly mis-health events like stroke, heart attack, and sudden death. No age, no degree of health before the infection seems to be ‘safe’. We are all in this together, whether we like it or not, whether we admit it or not.

It is good that we pray for many peoples far and wide. Our petitions for justice closer to home are harder to pray. We are right in the middle of horrendous injustices. We call for awareness of women killed by violent men; and we ignore that ten times more men are killed by violence than women. Why?

It is good that we pray for the vulnerable, for women, for children, for elderly, for the poor, for those caught in systemic prejudice, for the homeless, for those now caught by Covid 19 restrictions and tossed into poverty, for the disabled, and for those of different faiths, customs, genders, sexual orientation, colour, nationalities, and abilities. It is not nearly enough for we ignore so much reality when we pray only these prayers, when we work to bring God’s justice only to these people.

We need to pray for those with privilege, power, influence, and wealth. They perpetrate injustices while hiding from themselves perhaps and definitely from others their complicity in and complacence to injustice which helps guarantee their continued privilege, power, influence, and wealth. We need to pray not just for our government leaders, and all in government, elected and hired. We need to pray not just for those in business, large and small, who benefit greatly from the greed based economy of the world. We need to pray not just for those who serve as police, enforcing injustice as much as they enforce law and order. We need to pray for judges and justices who determine how laws are applied, or as it is in Alberta, how laws are ignored along with truth, as they knowingly, gleefully, and even cruelly hand down decisions that are irrational, unjust, and favour those with connections, influence, and wealth.

Bill Hordern wrote:

Therefore, as Reinhold Niebuhr saw so clearly, governments are never simply a protection against injustice, they are also strongholds of injustice. Although the Christians ought to seek to have the government protect the weak from the strong, in fact most governments tend to protect the strong from the weak. The sword is wielded to maintain the status quo and all its inequities. Therefore, we should be prepared to see that service to God rather than to man may sometimes bring us into conflict with the rulers over many more matters than just the niceties of theological doctrine or ecclesiastical practice. (Living by Grace p.195)

These words were quoted by a now bishop in a text study decades ago. This year a good pastor added: Hence the wisdom from the theology of the survivors of WW2, and the wisdom of the Civil rights warriors like John Lewis who said: ‘Get into good trouble!’

We need to pray everyday that God’s day of judgment will come soon, and save us all. So we plead with our ancestors:

and

Lord, who will not fear and glorify your name? For you alone are holy. All nations will come and worship before you, for your judgments have been revealed.

Always Darkness in Corrupt Power, Light in Christ

Tuesday, February 16, 2021

Even in the darkest of nights and tribulations
God provides a promise of Light

Christ’s Light

To reveal all Truth and Grace

1 Kings 8:59-60

Revelation 15:4

Lord, who will not fear and glorify your name? For you alone are holy. All nations will come and worship before you, for your judgements have been revealed.

Words of Grace For Today

Bill Hordern wrote:

It is as true today as ever, and especially here at home in Alberta, Canada. A partner Gaslights her partner, children lie, a pastor lies and schemes with the police to gather false reports, and to harass the target. Many false reports, false arrests, lies upon lies already and charges are laid. Church leaders lie to the RCMP. A petition to the court is made to protect the children. It is not only ignored and defeated and used as a ‘blood sport’ weapon against the good, honest, and kind (though not perfect) father to ruin his reputation, drive him so far into debt he will never get out of it, and to drive him homeless. Blatantly corrupt lawyers and their assistants bald face lie to the courts. Prosecutors lie to the Courts. Witnesses blatantly lie to the courts. Dozens of judges deal with the matters, those at crucial turns in the process blatantly lie about the evidence against (most of it lies already) the good father, and even about the evidence for the good father. He is falsely convicted, jailed where his life is threatened – mostly by the staff, and even by a nurse who administers a badly needed drug that has to be ingested with food, and denies him food for more than a half hour – it’s a miracle his stomach does not develop an ulcer – though he survives protected by a host of inmates and a few guards who do not want the old man needlessly hurt.

Denied support the good, honest, and kind father, Gaslit beyond imagination, is driven homeless. His body starts to fail, and he seeks the healing power of solitude and wilderness. He survives despite continuing efforts to kill him by courts, lawyers, and always his ex.

He prays daily in thanks for all he has, especially breath and health and love and work but especially for solitude during Covid 19. The most dangerous thing now is the contact he must have directly with people as most people are in flat out angry denial that Covid 19 is to be taken seriously.

The sin of so many people that has brought him thus far are too many to track, many remain hidden and unknown. This cannot be the first time such gaslighting, police harassment, blatantly false evidence by police and witnesses, false convictions and corrupt rulings, cruel games played by judges to hide they lies in their judgments, and persistent efforts are mounted to kill a good, honest, kind father. It is done so well, so practiced, so effective, so well hidden, with such disdain for truth and without fear of being caught out.

So this good, honest, kind father, now a holy hermit is me. I have forgiven my ex who is surely a borderline personality disordered person, and bound all other’s sins, known and unknown. Now I have prayed daily for God to bring the truth to light, and to deal with truth and justice and grace with those sins and sinners.

So I read today’s passage as if I had written it myself and know that I certainly not the first person to be so treated by other people. We humans really have a tremendous capacity to be cruel to others, and our methods really have not changed all that much since … well since the beginning of recorded history.

Still I pray knowing countless others have, do and pray the same with me:

For then

Lord, who will not fear and glorify your name? For you alone are holy. All nations will come and worship before you, for your judgements will have been revealed.

That day is eagerly awaited, and until then we all trust that the Kingdom of God is near, God walks with us, even us homeless, gaslit, kind people who are so far surviving the sword of the powerful and corrupt which is wielded to maintain the status quo and all its inequities.

As member Jones said after one of many false arrests, Do you know why I do this? … Because I can.

But God will stop even this evil, in God’s time.

Reality: Sins, Confession, & God’s Joy.

Monday, February 15, 2021

It is as good as it gets: blessed by God!

It looks beautiful.

The reality is the lake is poisoned and the weeds are fortunate to survive.

God redeems us and all creation:

Poisoned by sin and evil

God makes us beautiful again.

Judges 10:15

The Israelites said to the Lord, ‘We have sinned; do to us whatever seems good to you; but deliver us this day!’

Luke 15:7

Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance.

Words of Grace For Today

Confession is admission of one’s sins.

Confession is really possible for us only when we know that God is ready to forgive us.

So the Israelites say to God: ‘We have sinned; do to us whatever seems good to you; but deliver us this day!’ They know that God will deal fairly with their sins … and that God will deliver them from their sins.

This we know as well.

Yet, we often hesitate to confess our sins. We prefer to hide our own sins, even hiding them from ourselves, yet alone … from God. Well, we try to hide our sins from God, even though we know that there is no way, no way at all, to hide our sins or anything else from God!

This is what we know: God’s priorities and reasons for joy are not what ours are. As we try to hide our sins and hide from our sins, we think that the greatest thing is for God to know we are righteous, worthy of God’s favour.

Of course, there is no one who is righteous before God and worthy of God’s favour. We are all miserable, wretched sinners. None of us deserve God’s favour. Not on our own.

God’s joy is truly then when we recognize reality, our reality as sinners, and our reality before God, that we desperately need God’s forgiveness. God offers us forgiveness and waits for us to repent. God forgives us first and then waits for us to repent.

It is God’s joy to see us repent. Our sins are not what God desires, they are miserable after all, and they are inevitable. God knows our sins long before we commit them, long before we are even conceived, even before God created the universe. God knows what God created and who and what we are. The joy God finds is when we take our situation that God created us to live in as seriously as God took it before, while and after we were created: we are sinners and we need forgiveness, and life for us is much better for us when we confess. That’s just how it works the best.

Of course that does require us to be humble, and be humbled again and again. That’s just our reality. Better to take reality for what it is, and celebrate God’s Grace as the lubrication that keeps life running smoothly, or at least as smooth as God can make our sinful lives by redeeming them freely.

Which certainly beats trying to live out our own lies about our own sins! One would describe living redeemed by God as …

well, blessed abundantly by God!

May We have Peace on Valentine’s Day!

Sunday, February 14, 2021

God Gives Us Light To Find Our Way Home,

To Accept and Give Forgiveness Always to Everyone

So That All May Know Peace!

Psalm 29:11

May the Lord give strength to his people! May the Lord bless his people with peace!

Ephesians 2:17

So he came and proclaimed peace to you who were far off and peace to those who were near.

Words of Grace For Today

Peace is not the absence of conflict, nor the absence of violence even. Peace can coexist with both of these, though it works to pull us from violence to negotiation with each other, and from conflict with each other to harmony with (not each other) … with God’s Will for us.

CBC gave air time to a woman looking to organize mass fasting to call attention to domestic violence. She wanted those fasting to explain why they were hungry, and how terrible it is, now with Covid 19 restrictions, for women to be caught at home with their abusers. She wanted men to find a better model of what men can be. She wanted to call attention to the many, many women who are killed as a result of abuse.

All sort of good and well, as far as it goes. She seems to want, as many do, for us all to forget that ten times, got that, TEN TIMES! as many men die from violence as do women. Her project is a common one voiced today: women need to be protected from evil men. There are no good men, just evil men.

If similar things were said about women, their would be an uproar of denunciation of the misogyny. But no one even mentions that this woman’s statements devalue men, categorizing us all as abusers and as evil men who need to rethink who we are in order to become something better. No one voices the realization that this is misandry (the hatred of and devaluing of men.)

Make no mistake: some men kill women. AND some women kill men. Some use force, some use manipulation.

As if to make it sound like women are under greater threat, among other misandrist statements, it is said men are afraid a woman will laugh at him; women are afraid a man will kill her. The reality is when a woman laughs at a man, she devalues him, announces it for many to see, and taking his respect from him leaves him easy prey for both men and women bullies and abusers to kill him, if not directly with force then with psychological manipulation until there is nothing left of his life, not at all, not at all. The truth is men are as afraid of women killing him (often using men to accomplish the deed) as a women are afraid that men will kill them.

Abuse is abuse. Gender is not really a factor. Stereotypes are a serious problem because the mask the real issues with false issues.

That’s what is so terribly wrong with this woman’s campaign to get people to fast; it assumes all men kill women, and forgets that lots of women kill men, and regardless of who does the killing and how, many more men (ten times as many as women), our brothers, fathers, uncles, sons, and grandfathers, are dying, murdered by others.

Peace is not to point fingers and eradicate the falsely identified murder or the murderers. Peace is much more profound. Peace, real peace, requires that we acknowledge true reality. Real peace is to first realize that a part of each of us contributes to the conditions and circumstances we all live under in our society. Peace is second to forgive ourselves and accept others’ forgiveness of us, and to accept God’s forgiveness (actually that has to come first before other forgiveness is possible.) Third, peace is to forgive others so that there is no more finger pointing or calling out for others to change. The change has to be made within each of us first, and we have to point to the other as already forgiven … so that they may choose to change. Fourth, peace asks of each of us that we be profoundly thankful that forgiveness is possible, that God starts us off down that path, again and again each day.

If we are going to fast (and some like me cannot fast without putting ourselves at great physical risk of needing hospitalization to recover or we die) then it is to fast quietly, for this is what we need most: an inward healing of our relationship with God, God’s creation and God’s creatures, especially other people.

If we are going to put on a campaign to raise awareness of injustice, and in particular avoidable murder, then we cannot tie that message to misogyny or misandry. That only exacerbates the underlying lies we tell ourselves about the polarized genders, which drives us further and further from any possible reduction of avoidable murder. It in fact raises the conflict to higher levels, which in turn gives rise to more pain, which gives rise to more violence (physical and psychological) and that leads to more destruction of people, including physical and psychological deaths.

We need models for real peace. God sent us Jesus to live that model for us. There are a great number of saints who have provided models as well. We need to remember the old, old story of Jesus and his love, and of the saints that teach us faith and real peace, giving us real hope. Remember the good examples (they were human so they were not perfect) of Martin Luther King Jr., Ghandi, Nelson Mandela, Bonhoeffer, and many others. Above all begin each day remembering Jesus and his love, and all God does for us. From gratitude for all God’s blessing we can find our way to peace, even amidst conflict and violence and injustices all around us.

Fins, Trust, and Saints

Saturday, February 13, 2021

Down Which Road to Where

Will God’s Work as Saints

Take Us This Day?

Psalm 67:2

May God be gracious to us and bless us and make his face to shine upon us: Selah That your way may be known upon earth, your saving power among all nations Let the peoples praise you, O God.

John 1:16

From his fullness we have all received, grace upon grace.

Words of Grace For Today

In a warmer climate than mine, a group of friends ventured out from their hotel to go sight seeing. They were on a Spring Break tour, something usually reserved for college students. These were people in a collective mid-life crisis, as it were, seeking some evidence they mattered in life still, even though the vigour of their youth had disappeared, for some decades ago, for others only years ago.

When one man described them as a diverse collection of ‘old farts’ he was pretty spot on, if you allow that some 40 year-olds enter this category way too early in life. They included a sampling of a number of races and genders. They were not as a group too pale.

When a tourist hawker saw them he approached as a few others had, and offered to ferry them as a group in a pontoon boat around the outlying islands. The idea took off like wildfire. It was a lazy way to do nothing while being able to convince themselves they were doing something very adventuresome. They set a time to meet again at the pontoon boat’s dock, going in various directions to collect supplies for the day, food, water, alcohol (mostly rum), and some sun umbrellas.

It was a motley crew that set loose from the dock on what appeared to be a more motley collection of flotation things (some barrels) under wood planks with more than a few gas cans, two outboard motors, and the requisite rudder. There were half enough chairs for the crises-escaping group. One man, George, who was kind of a leader more than a participant, offered (wisely it turned out) to stay behind as ‘a safety reporting person’ he said. ‘Call me if you run into trouble,’ he called out, as if the groups was not in trouble already the minute they left together on this trip.

Two hours later George received a call, recognized the voice, ‘We’re sinking near the reef behin ….’ then the connection went dead. True to his promise he remarkably quickly found a ‘rescue service’, gave them the exact account with times and word-for-word the call. They recognized where the pontoon had most likely gone down and headed out in three larger boats. ‘We need two for the people and one to hold the other two against the current,’ they explained and added that it would be thousands of dollars per hour for each boat.

Out near the reef, the mostly sober pontoon ‘owner’ (actually an assembler of junk into something that might just float) had succumbed to the cries of the surely not sober passengers yelling that they wanted to see the reef. ‘Closer! Closer!’ With no notice the calm waters whirled into a ‘rip tide’ effect right under their pontoon, one stream going out, the other 2 feet away going in toward the reef. It whipped the poor ‘boat’ around and around until it came apart like matchsticks falling out of their box, spilling the people into the water. Luckily as quick as the rip started it ended, and they found themselves in the water pretty much as a group. The stragglers soon enough found their way to the group, everyone hanging on to flotsam or treading water nearby. Considering their state of sobriety the group did well for the first while … until the first circling fin was spotted.

More than one panicked, thrashing about trying to get out of the water. The one fin was joined by others. The more thrashing, the closer they came. One person panicked entirely and set out for the spot on the reef that stood out of the water. Grant, a millionaire developer, almost made it before a slight current caught him and whipped him against a sharp rock. Blood coloured the water for a bare minute before fin after fin swung in and back out as he disappeared beneath the surface.

Finally one sane head among the whole group caught their horrified attention in the moment they all went silent watching Grant’s disappearance. ‘Quiet! Listen! Calm Down! The more you thrash about and make noise the more they will come after us. We have to trust that George will be here soon enough to save us! If we do not trust a rescue is on it’s way, calm down and do what we can together, none of us will survive this! So Stay CALM!’

His advice took hold. The group gathered themselves together with pieces of flotsam deepest in the water making a ring around them. Just minutes later, though it felt to the group like hours, the ‘rescue service’ arrived, tethered two boats to the third so the two could approach the group. Out came the high power rifles and more than one fin trailed away with a dark streak behind it, others collecting around the streak until all the fins were out of sight.

One by one the crises-escapees were pulled from the real crisis they had driven themselves to seek out. One by one they came to their thankful senses about how fortunate they were as on the return trip the ‘rescue service’ exclaimed that this was the first time they had ever found a live person to rescue. The predators usually cleaned up the tourists’ messes long before they could arrive.

There was no hesitation at paying the exorbitant rescue fee. More than one person rescued was ready to offer them everything. One old hippy offered the remainder of her days on earth. Such it is when people are rescued from real danger that they create for themselves.

We all ought to know this from our own experiences before God.

From God’s fullness we have all received, grace upon grace and we ought to be ready to offer God all we have including all our remaining days.

Each one of our remaining days begins with an appropriate prayer of thanks: May God be gracious to us and bless us and make his face to shine upon us: Selah May God’s way of grace upon grace may be made known upon earth, and God’s saving power among all nations! Let the peoples praise you, O God!

God sends ‘Georges’ and ‘rescue services’ of many kinds to save us again and again and again from our foolish sins. God often uses us, all we have and all the days we have left on earth, to rescue others. We become God’s ‘Georges’ and ‘rescue services’, more commonly referred to as saints.

There is much for us to do as God-made saints. If we do not start today, when then are we going to start!?!

Cold Hard Reality … – – – …

… – – – … Cold Hard Reality … – – – … Our Own Sin … – – – … The Start of God’s Work for Us …. ..

Friday, February 12, 2021

The Sun Rises And Spreads Cold Cold Cold Light

God using the sun to draw smoke shadows on curves of snow

Proverbs 3:7

Do not be wise in your own eyes; fear the Lord, and turn away from evil.

Galatians 6:4

All must test their own work; then that work, rather than their neighbour’s work, will become a cause for pride.

Words of Grace For Today

We become accustomed to life, unjustly lived, civilization’s thin veneer holding back barbarism, barely while so many wealthy, privileged, and powerful people utilize outrageous barbarism to hold on to what they value, i.e. their positions, corrupt as they are.

We become accustomed to life and are widely disturbed, our individual and collective mental health plummets, because a pandemic disrupts our customary living …

and we are left to face what truly lies beneath, behind, and beyond our ‘civilized’ habits. It is not pretty. It scares us. It drives us mad.

This is a small piece of the cost of living as if we could rise above fear of God. This is a small piece of the cost of pretending that we need not resist evil at every turn, lest we be dragged into the sea of it’s chaos, into it’s power to uncreate creation, dissolve all time, and possess life itself even as it all crumbles into non-existence.

Being wise in one’s own eyes is like the fool Trump, declaring himself to be so intelligent, even as he spouts idiocies that are easily proven to be false. Remember when he recommended that people drink bleach to eradicate Covid 19 from their systems. Bleach of course is a caustic poison easily eradicating life from anyone who drinks it!

Our own, your own, idiocies may not be so obvious to us, to you, though they probably are to others!

Daily we immerse ourselves in the old, old story of Jesus and his love; which starts with our past and continuing sins confessed and graciously forgiven by God.

We immerse ourselves in this story, not forgetting the beginning (our wretched inevitable sin) so that we do not forget how much we need to be saved from our sins, how much God does to save us, and how terrible our deserved damnation would be if God were not so undeservedly gracious with us. We do not forget our ongoing inevitable sins so that we do not rise to false pride.

Instead we readily accept the reality and confess our sins, knowing in that confession we also accept God’s forgiveness, which forgiveness enables us to also be God-made saints, simultaneously as we remain sinners. God has God’s way with us, and we love it!

We know our own works are pitiful. Our neighbours may look to be so as well. On our own nothing we do amounts to anything (valued by God’s criteria and measure). Aided, guided, and inspired by the Holy Spirit, God accomplishes great things through us. God saves others by giving them abundant life through our work.

Our pride in our work, and in our neighbours’ work, amounts only to pride in what God does through us. Though we last no longer than smoke we remain courageously, creatively humble as God uses us to paint Grace on this world. Meeting the new demands of Covid 19 pandemic and it’s dangers and restrictions is a mere trifle, measured by God’s criteria. It is another opportunity to see, receive, and share God’s unending blessings.

Truly Wondrous Moments

Thursday, February 11, 2021

Wondrously Golden Moments Abound

In God’s Creation

Micah 7:18

Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger for ever, because he delights in showing clemency.

Romans 8:32

He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?

Words of Grace For Today

Watching the prequel to Treasure Island, it is a ‘wondrous moment’ when the pirates unite to pulverize the injustice of the Carolina Governor Ash and the people who delight in unjustly hanging pirates. One moment battleships lay at anchor off Charles Town augmenting the fort’s guns all aimed toward the pirate ship. Captain Flint negotiates for a reconciliation between New Providence, home of the pirates, and England. Then an aide to Governor Ash assassinates an innocent woman, Miranda Hamilton, who clearly stated the raw justice due Ash. She has just then uncovered Ash’s betrayal of herself, her husband, and his best friend, now Captain Flint, leading to her husband’s death and their exile … and Ash’s ascendancy to Governor of the Carolinas. Captain Flint’s trial follows, a show of injustice if there ever were one, all to cover up the murder committed by the Governor’s aide. Ash describes this as the ‘civilization’ that Flint and Miranda seek to bring to New Providence.

Flint’s competitor, Captain Vane, realizes with Flint’s trial, a symbol of the ferociousness of pirates will be beaten down and all pirates are doomed. After Flint’s hanging no one will fear any pirate, and they will no longer be able to seize ships and cargo without too great a cost of life and limb. So Vane goes on a rescue mission, which miraculously succeeds, for this is fiction. No matter how impossible the success in reality would be – firing canons into the square where Flint and now Vane are held and in the streets as they flee to the sea – we want it to be so and so we accept the impossible as possible.

Then to great relief all pirates back on the Spanish man of war. Flint had previous captured this warship. Then Vane and his men had taken it in Charles Town’s bay during Flint’s absence. Finally in Vane’s absence the ship was regained by Flint’s men. On this ship for the first time both crews work together. The ships guns have already destroyed Ash’s unsuspecting warships, and now they turn to decimate the corrupt ‘civilization’ of Charles Town. They bombard it into the dust.

Ahh, justice! Raw, cruel justice for people who pretend to be civilized but are more brutal than pirates to their prey.

This is not the end of it all though. As Charles Town is lay waste, the untold wealth of Spanish gold, once guarded by the very man of war Flint captured, is taken from the Spanish guarding it on a beach by Jack Rackham. The ship carrying it has been driven into the island’s rocks during a storm. The gold is too much for just one ship. Rackham’s crew fills the holds of two ships with their take. This untold wealth makes New Providence’s pirates a power for the rest of the world to contend with. Finally the pirates have a chance against the great navies of the world ruled by corrupt leaders and corrupt countries that claim to be civilized.

We love it. Moved by images, cinematography, lighting, and music we see the progression as a good development which is most deserved; Justice in an unjust world for those most unjustly treated.

It is hardly that. It is accurate that civilized society is too often so corrupt and unjust, with the most cruel wielders of power ruining people left right and centre without regard.

The fictitious destruction of Charles Town and accumulating the Spanish gold is hardly a justice in an unjust world. It is more of the base nature of humans playing out in violent revenge and theft humongous.

In God’s creation, which this is, such violence and theft goes against all that God calls us to be and do … and we clearly see how tempting sweet revenge can be. The movie makers know this and play this out well.

God knows this and plays out very well the other story, God’s story which includes the old, old story of Jesus and his love. This is the story that demonstrates that God delights in showing clemency, and gives God’s own son to save us and provides to us everything else we need for life abundant.

We need and get to engage ourselves in that story, each day, morning and night, so that sweet revenge is not the template for how we live. Rather God’s Grace, modelled in the life and ministry of Jesus, becomes and remains the template for our days and each decision we make in them: to share God’s Grace and forgiveness with all people.

Now those moments of Grace are wondrous moments, truly wondrous moments, for God blesses them and us in them. They are for what God created the universe and us in it.

Freaky Cold, Hellishly Hot, Blessed Always

Wednesday, February 10, 2021

Cold as a Crypt

Hot as Hell

Forward We Walk in Christ’s Light

…

Wherever We Go, God Goes with Us, Step by Step.

Psalm 102:27

Long ago you laid the foundation of the earth, and the heavens are the work of your hands. They will perish, but you endure; they will all wear out like a garment. You change them like clothing, and they pass away; but you are the same, and your years have no end.

Hebrews 13:8

Jesus Christ is the same yesterday and today and for ever.

Words of Grace For Today

For many people alive today death is very close and has been most of their lives. They live constantly under threat of being ‘disappeared’, of being tortured and killed, of starving (too often intentionally by those with power to influence or determine such things), limited basic necessities of life (lack of clean air, clean water, nourishing food, adequate clothing, sufficient shelter, meaningful labour, and the ability to love and be loved), of dying of illness (inherited or acquired from the environment – sometime intentionally so by those who can do such things), or simply dying of despair.

For a large swath of the population on earth today these threats to life are removed enough that we can, with foolish efforts and often disastrous results, deny these threats apply to us, or at least most of them … and to assuage our consciences we delude ourselves into thinking that those who live under such threats deserve it. We develop habits and rituals to try to further push death from us. At funerals we do not say the person died, we say they passed, or went to sleep forever, or [fill in the many and various ways we push awareness of death aside with words and rituals.]

No matter what we do:

All humans live finite lives.

The mortality rate for humans remains always at 100%.

No one gets out of life alive.

Resurrection and incarnation and other life after death beliefs do not negate that all of this life ends with death!

Death is obviously something that humans push back against in order to live through the challenges of our days. It is … well it is to live foolishly or to pretend that one can be other than mortal, but it seems to make each day a little easier to live. It only seems. In fact if distorts life into something it is not. It distorts our thinking about ourselves as if we could be immortal in some way or another.

God alone is immortal. Jesus, the 2^nd person of the Trinity is immortal. Even though he lived a mortal life, was tortured, crucified, and died, he then rose back to life, and lives eternally.

It is this difference that God is eternal, and we simply are not, that we try to deny when we deny death or cover it’s reality with pseudo phrases, or with practices of denying death’s inevitability for each and every single one of us, or simply with reckless living – whether that is bravado, addictions, or lies, deception and attempts to create a false (preferred reality) for ourselves. Trump was not able to proclaim the most obviously stupidities to be true simply because he wanted it to be so. He could do so only because millions upon millions of people did the same thing in their lives and wanted him to do so as their leader; they wanted and still want reality to not be what it is. This ‘reality illness’ does not end at the USA borders, nor did it just begin in this or the previous century. It merely became so painfully obvious that after the first year of Trump’s presidency even comedians could not parody it anymore. It was simply too far beyond belief, except that it was believed by millions.

There is nothing more dangerous than not perceiving reality as reality. One becomes mortally vulnerable to the simplest dangers. The present polar vortex cold, if not respected as real, can lead to frostbite in minutes for bare skin, and quickly to loss of digits and limbs and even life. Carnivorous predators, like cougars, wolves, and hyenas if not respected are not choosy about their next meal. Denying they are there in one’s environment makes one an easier meal than the next living piece of meat. Of course being cautious about hyenas when one lives in North American, or cougars if one lives in Africa leaves one vulnerable to other risks.

We worship often, using liturgy that imprints on our consciousness, with music that lifts our spirits, and hearing sermons that proclaim the Gospel of Grace (not works righteousness) so that we ‘remember’ more clearly in each decision we make every day what is what, and who is who, and what the future holds for us: God alone is eternal, we will die, Grace alone gives us life and compels us to share it with others. We remember clearly every future – since the beginning of time until the end of time itself – is in God’s hands.

Thank God, God is gracious, judges us not on what we sinners deserve, but enables us God-made-saints to live abundantly (which is to live giving life abundant to everyone possible – until all people have life abundant!)

It’s cold, very cold. Be cautious outside. Go out dressed to cover every piece of skin. Travel in vehicles only with shovels, tow ropes, and a booster battery … and good survival equipment including first aid kits.

It’s a mortal life we live, always mortal. Be bold everywhere. Go clothed in the Grace of God covering every sinful piece of our souls. Proceed through each day renewed in one’s own baptism, assured of one’s adoption as a child of God, with God’s Word always at hand and a good hymn ringing in one’s head. Ensure the tools of diakonia, the work of serving others’ needs, are in our backpacks or pockets. Always carry the warmth of the Holy Spirit’s guidance, the Light of Christ, and the healing power of our gracious Creator. Never forget to remain grateful for God’s gifts no matter the challenges that we encounter; remain calm and creative. Hard work is a blessing not to be avoided, and always the results are in God’s hands, so protect one’s faith in God from decay or destruction.

As we may help hundreds of people have enough food, shelter, and a helpful ear, a little candle lit each day to remind one of God’s Light in every darkness may be the most important part of our days.

Remember: we are saints, the people that reflect the Light of Christ to all people, in every dark corner of creation.

We remember: we are also simultaneously sinners, deserving damnation and receiving forgiveness and renewed life each day.

Every person, no matter how evil their sins, though they deserve condemnation, like us, can receive Grace through us, if we are creative and courageous enough.

Courage and humility. It’s cold, very cold with death only minutes away; AND

It’s the warmth of Christ’s Light that gives us breath.