Category: Tracks

Nobodies, Only Bodies, and Somebodies.

Thoughts and Draft Sermon

Rough Notes on the Lessons:

OT Thoughts

There was an outcry against Sodom and Gomorrah, the veracity of which God could not establish without going there, yet men go to investigate, while God remains to allow Abraham to speak with him, bartering/negotiating/futilely bantering with God about the count of righteous people needed to have God spare the cities.

The conversation is presumptuous on Ab’s part. He acknowledges it. It’s like talking to an angry King when bad news has just been delivered, the King wants vengeance, and anyone interfering may likely get caught in the unstoppable destruction that the King is in the middle of enacting.

Except it’s not a King, its the all-knowing God, putting on a play of not knowing? And an all-powerful God who can not only destroy in this world and the next but condemn one to a torturous eternity.

Abraham’s got chutzpah, maybe foolishness, to spare.

The argument is that the good should not perish with the evil.

And God responds to that, sort of, allowing that 10 good people in all of Sodom and Gomorrah will cause God to relent.

NO GRACE, it takes goodness to get God to relent!

And God knows there is only one man, Lot, his wife (maybe) and his 2 daughters, so 3 maybe 4 good people in the cities, though the son in laws are invited to leave as well and think that Lot is jesting. So maybe 6, but really only 3.

So why did Abraham not negotiate down to 2?

Because God would have had to relent and allow the cities’ destruction of so many people in their consuming depravity to continue.

Yes: The evil is powerfully destructive, like a cancer, and God will stop it, giving the few healthy an option to walk away alive.

Destroying the cities God saves generations who would have been sucked into the cities’ evil vortex.

But it is not ‘Sin City’ where this kind of living continues through the generations until it is acceptable everywhere, as bush parties out of control, and in control continue to give witness to locally here. And parties, raves, and you name it in the cities continue worse than Sodom. Bonnyville and CL (put in your own cities) not excepted either! Depravity required people to participate for it to exist, and then evil flourishes. Evil is only tempered by the distinct efforts of a few good people to have life otherwise.

2nd Lesson Thoughts

Note: as today in Paul’s day and for generations afterwards, ‘philosophy’ did not indicate the thoughtful, logical, deep and profound thinking about life’s most pressing issues. Like today’s ‘spin’, ‘news’, self-help gurus gone amok, ‘walking back’ what actually was said into something else, and justice based on blatant lies, ‘philosophy’ meant rhetoric and sophistry completely disconnected from any ethic or moral restraint to uphold the truth, i.e. anything from a destructive cult to a full-out scam to way of approaching life which helped only the privileged few and ruined everyone else.

Well, the urge to resist tempting heresies: philosophies, self-abasement, worship of angels, dwelling on visions, puffed up without cause by a human thought, ANYTHING that does not hold fast to Christ Jesus as the head! From whom we all (the church) grow and are held together.

Temptations to depravity can come in all guises, some that look remarkably respectable, acceptable, thoughtful.

Imagine that!

Gospel Thoughts

Pray, teach us to pray like John’s disciples.

God gives b/c of persistence if not for friendship.

So God is to be bartered and negotiated, and badgered until one receives what one’s friends need.

So I need countless hoards, or at least one person, to pray relentlessly to God for what I need: True Justice. Lies exposed. Shelter, food, work, security.

The smiting of the corrupt people (or at least the corruption of the people) that causes this for me and so many others.

Can I pray ceaselessly, relentlessly that the Holy Spirit will invoke the grime reaper (if not of people than of the corruption at the root of this disaster for so many men, children and even women?!)

Or do I only get the Holy Spirit to inspire me to forgive the unforgivable!?

This could be a Sunday of law and revenge. (Let’s make sure it is not.)

Of useless mercy, of relentless prayers, of making justice happen.

Of helping one, two or three people survive the destruction the corruption causes.

Christ Alone is our Rock and Salvation

Draft Sermon

Real Life turns out to be nothing like the image that I developed from my experience. In my experience we were all somebodies, to each other, and especially to God.

But the people in this world so often treat each other and themselves as if they were nobodies.

My experience: Mom and Dad who loved us all, children who lived and grew reasonably, a home, at least rented, jobs and a good or at least reasonable salary, or at least a paycheck every once in a while. Inside the homes, sometimes, a bit of craziness, but nothing that threatens life, health or happiness. And always one knew God’s blessings.

Today’s first lesson is all about that the world is full of things that are quite different than my experience. It is not that people are held captive to poverty and can barely survive. It is that they have enough, and do not know the gift life is, nor what to do with it.

Sodom and Gomorrah are not healthy, and the hedonism the people pursue does not provide happiness, just short term satisfaction bought at the price of real happiness and health. And all their messing about threatens any guest who enters their gates.

God knows no way to heal the sickness of these two so depraved cities. Abraham tries to barter with God. God allows Abraham’s foolish petulance, even as God endures every foolish petition from us, even our angry fist shaking if that’s what we need to do. God knows everything. God knows that Sodom and Gomorrah need to be erased from the face of the earth in order to stop their destruction, not of only the people caught in them now, but into the future the generations that would be caught in them, and all the sojourners and those who think they might want to give the cities a try. God wants to save all those people.

Abraham can bring everything and anything to God. So he barters, also because Lot and his family live in those cities. For that they are offered a chance to leave and be saved. Lot and his daughters make it out alive, but the cost of the cities’ depravity has cost them dearly, it sticks to them, and their future generations are only the result of incest brought on by the daughters.

The world is full of things that are quite different: these are very ugly cities leaving very ugly scars on the three people who survive them.

Just surviving such terrible things is rarely to live well. One does not live by bread, or mere survival.

A father in the Jewish Ghetto, with food severely rationed, lights a candle every evening for prayers. When he has used up all their supply of candles he takes a string, molds a bit of their meager ration of butter around it, and lights it for prayers. His son challenges him, why should their food be so consumed for a mere light. The father responds, “Without food we can live a week. Without our faith we could not live for even an hour.”

If you live a faithful life, you know you are a somebody, to others and to God. It’s when you live faithless that you treat yourself and others as nobodies, or as in Sodom and Gomorrah, as only bodies.

I have lived in many different places, in a variety of manners. I lived in a missionary family in Africa. My father was a doctor, my mother a nurse raising 5 children when we arrived and 7 when we left, my father so sick they thought he had months to live if that.

We had plenty to survive on, but our toys were sticks. There were no extras, and the flour always came with flies in it. Our faith brought us there, and the faith of the people who were born there carried us through many a challenging dark night.

I lived in a city as a child, one of 9, with enough to live on, but no extras, and we scraped for enough food and enough hand me down clothes. I lived on a farm, where we had enough, including music though the garden was an essential contribution to all 13 of us.

I lived as a student, with enough to survive on, though I ‘wasted’ precious money on a good stereo for music, because I’d seen how music could cure what could not otherwise be cured. I’ve lived out of a tent on route to a university where I could not understand the language. I’ve lived with a multimillionaire without knowing how great was his wealth.

I lived happily in each place. But it was most difficult with the millionaire, because he cheated and lied about everything, derided and slandered others at each step, and hated the people poorer than he was, especially the aboriginal peoples. They reminded him that he came from a place where he was considered a nobody. So now he doesn’t know how to treat other people other than as if they were nobodies.

Jesus’ disciples come to him and ask him to teach them to pray as John has his disciples. They want to pray as if they are somebodies. Jesus gives them what we’ve come to call the Lord’s Prayer. Then he goes on to assure us that if we seek, we will find. If we ask, we will receive.

God is the one to yell at, be angry at, blame, and thrash. People are the ones who we need to treat with respect and care. There is a well grounded reason that the ten commandments include the prohibition to bear false witness against our neighbour. Our words can hurt people. Our lies are as effective as murder. God, on the other hand, can take anything we may want to throw his or her way.

Jesus does not say that if we ask for something, we will receive that thing. Or if we seek some thing, God will give us that thing.

But God will always provide. God will always answer. God will always listen, and respond. To most of our foolish prayers God answers with a simple no. Sometimes we get a more spectacular NO. Every once in a while God gives us a real kick in the pants, or a knock so hard we wonder where it came from as we pick ourselves up off the ground. And a few times God actually says yes to our good petitions.

I live without a home and I could tell you my sad story, pitifully played out by so many people bearing false witness against me. But astounding is the story of another person living without a home, who I met weeks ago.

She lives with plenty of equipment to protect her from the environment, and to provide for her well-being beyond her safety. Neither drugs, alcohol, addictions, nor prayer brought her to live in the woods without a home.

Her ex took advantage, did not care if she was close to death. She got out, barely and still has not healed. He still pursues her and bears false witness against her and gets support from the justice system. She functions, but has little faith left, though she knows that the wilderness heals her most. He behaves as a nobody, treats her as a nobody, and invites others to treat both of them as nobodies. One day the light of Christ will shine the truth so clearly everyone will be compelled to know it, to their shame for not admitting it sooner. They will be somebodies, but some bodies, souls, and minds who God deals with justly.

There’s a lot of bull in the world; comes from the sinners, in us each and all

The world is full of things that are quite different than I have ever imagined could be called living, some of it so ugly one wonders that it can exist at all, that anyone can survive it. Yet out of the worst ghettos God brings leaders and people who inspire others to waste nothing that life offers, and to bring everything possible to as many people as possible, so that all people can live well.

It may seem easy, or obvious, that we live out our faith. At least we go through the motions. But there are challenges in every life, even the ones that look so safe and healthy, so provided for in a solid home. Even people who appear in the world’s terms to be SOMEBODIES, can behave behind closed doors as if they and those close to them are NOBODIES.

We come to realize that the words to the Colossians are not to be taken for granted:

“… continue to live your lives in [Christ], rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive through philosophy and empty deceit”

Philosophy mentioned then is quite different than most philosophy named today. Back then philosophy was more rhetoric and sophistry. Today’s equivalents abound as self-help gurus, or spinning events for the news, news that is no longer required to present a fair view of all sides of an issue, and the spin applied to events like seen in the US. No truth survives. That’s the warning given in Colossians.

It is too easy to give up on life in disgust for what stands as truth for some people, for some causes (usually their own wealth or hedonistic pleasures), or for some churches. Works Righteousness is always a favourite, though it can be coloured with heavy condemnation of other people making it drip with destruction. A friend joked in parody of this attitude: “I have learned to accept my imperfections. It’s other people’s imperfections that I find intolerable.”

The View of God With Us

What Paul proclaimed, Jesus taught by example, and generations have managed to remind us of is that Grace alone saves us. We are somebodies only because God chooses to make us so.

We can work like mad to make the world better, but we cannot work to make ourselves better in God’s eyes. We are already made righteous by Christ. Thereafter we do the work of the righteous, often with no reward or even notice. Sometimes, as if we were nobodies, we get punished and are left to die as thanks for doing the right and good thing.

So we pray that God will turn this world around. We work like it depends on us, and we relax knowing God intends for us to enjoy this creation with God at our side. For with God at our side we are all somebodies.

Amen

What is Our One Thing?

or Whadda’ ya’ want?

What is your ‘one thing’?

What is it that, in coming to pass, would fulfill your life? Not just your dreams, but the expectations of the community you live in, and of your church. What would fulfill all that God intended you to be?

The Gift of the Magi, O Henry

In the radio adaptation of O Henry’s The Gift of the Magi a young couple has two precious belongings in their otherwise poverty captured lives: his heirloom golden pocket watch, and her flowing hair that would put the jewels of the Queen of Sheba to shame. In a shop window they see an exquisite pair of bejeweled shell combs that match her hair perfectly. But they are unimaginably expensive.

Unbeknownst to the other as Christmas Eve arrives, he buys the combs for her, and she buys for him a silver chain perfect for his watch. But the price for each of the gifts is so high.

‘One Thing’

What is the ‘one thing’ of all your dreams?

Martha’s, Mary’s and Our ‘One Things’

After Martha invites Jesus into her home one thing fully occupies her: respecting an ancient tradition as hostess she must provide for her guest.

Mary has one thing on her mind, and it has nothing to do with Martha’s busy concerns. Mary sits attentively listening to Jesus.

Isn’t it true how as listeners we do not worry about the preoccupied doers’ tasks and obligations. And as doers we are offended by the lazy, unrealistic listeners or talkers who do not help with the obligations that must be met!

Whether you are a doer or a listener, what is the one thing that you dream of that would make life good and fulfill all that God intended you to be?

Sitting by the Oaks of Mamre

In the OT lesson for today Abraham sits under one of Mamre’s oaks in the midday heat, recovering from his recent circumcision.

Mamre is one of Abraham’s three allies. Abraham and Sarah have no land. They squat in tents by Mamre’s oaks. Eventually Abraham will buy a piece of land near the oaks. There in a hewn cave Abraham buries Sarah. Isaac and Ishmael, the son of Hagar, bury Abraham there. Jacob and Esau, the estranged twins together, bury Isaac there. Jacob buries Leah there. Joseph returns from Egypt to bury Jacob there.

God Comes Strolling Up

Abraham and Sarah do not go to God to find him. God comes as three strangers, yet one, strolling up to their camp at the oaks of Mamre, where they have built an altar to worship God.

Observant, Inviting, Busy, and Attentively Listening

Abraham beseeches the Strangers to pause to receive his hospitality as required by ancient custom. They accept, which sets Abraham, Sarah and their servants all into a flurry of action preparing a feast!

Abraham stands listening attentively under the oaks as the Strangers eat.

The Stranger asks after Sarah by name and includes her in God’s restated Promise. She shall bear Abraham a son when the Stranger returns again.

Sarah and Abraham listened to God. They risked everything to leave home. They have established themselves in the new land with reputation, herds and flocks, servants, and a place they borrow to call home. Though God has promised many times God has still not blessed them with a son. For an heir is the one thing they lack to fulfill God’s purpose for them: to inhabit this new land.

What is our ‘one thing’ we dream of?

What is the one thing that we wish and dream for that will make life good? What is it that, in coming to pass, would fulfill our lives by completing for us all that God intends us to be as children of God?

A Canoe, a Boat (the Church)

A canoe has one purpose, to traverse the waters without sinking. It may require at least one person handy with a paddle, and the ability to launch the canoe, and to secure it from theft and storms between uses. But the canoe is not purposed to sit on land, or in a garage, or to be hidden under a tree or set out in the sun to rot. A canoe is made to traverse the water as early as the misty dawn of light that pushes back the fog, and as late as the last drop of sun light recedes below the horizon after sunset.

Our Purpose?

Do each of us have one purpose? Is there one thing that in the doing we would fulfill our purpose, the purpose for which God created each of us?

God Comes to Us: We do the Works of the Righteous

It is clear in today’s OT and Gospel lessons: We do not need to go to God to fulfill our purpose. God comes to us, names us, and calls us. God comes many times to us, as God does to Abraham and Sarah, as Jesus does to Martha and Mary. God builds a relationship with us. We do not build a relationship with God, we are not the builders; we are the clay and God is the Potter. As Abraham and Martha, so we too can only be attentive and welcome God, in whatever guise God arrives in our lives.

What can God do to give you a fulfilled life?

Maudie, the movie: How Can She Be Happy!

One would hardly think that Maud Lewis would be happy.

As the movie Maudie portrays her, she was born an invalid, able to walk but not well. She bore a child, the result of incest, who she was told was so invalid the baby died. But the baby was healthy and sold by her brother, never to know Maud as her mother. Maud’s parents die, her aunt takes her in, and treats her as if she cannot care for herself. They treat Maud as a nobody.

So Maud strikes out on her own to work as a live-in housemaid for a simple man. But Everett hits her, is at best grouchy and at worst impossible. She prevails and starts to paint flowers on the walls in the dingy one room house in rural Nova Scotia. Eventually the two fall in love and are married.

Maud goes on to sell numerous small paintings, most for pennies and some for only a few dollars.

Eventually people travel to buy her paintings. She is even commissioned by Richard Nixon among others. But she lives in poverty her whole life.

In a TV documentary on her, which makes her more famous, she smiles, and paints within the small reach of her arthritic hands, arms and body.

Her aunt on her death bed astounds Maud by asking her about her appearance on TV: How come, of all of us in the family, you, Maud, are the only one who turns out to be happy?

Curmudgeon and insecure Everett gets fed up with Maud’s success. Fearing Maud will leave him, he forces her out. When he finally visits her at her friend’s he asks clearly if she will leave him for someone better.

Maud Lewis’s Pair of Oxen with Sled of Logs. (Consignor Canadian Fine Art)
Linked From CBC website.

Maud Responds

To her aunt’s question about how she turns out to be the one who is happy Maud responds: “I am happy with whatever, as long as I have a paintbrush in my hands.”

To Everett when he asks if she will go off with someone better than him, she responds simply and completely:

“I have everything with you that I have ever wanted.”

The Gift of the Magi: the cost so high, yet Rich beyond their dreams!

On Christmas Eve James and Della discover that she has sold her hair to buy him the chain for his watch and he has sold his watch to buy her the precious combs. So they set their gifts aside and sit down to their coffee and supper of meat … with each other.

For what is more precious than her hair or his watch, more precious than his silver chain or her precious hair combs? Most precious in all the world is their love for each other, and their loving sacrifices made for the other. They are poor, but their love makes them the richest people on earth.

Jesus: One Thing

At Martha’s Jesus says only one thing is needed. He is not clear what that one thing is. It is left up to us to discover.

What is it that, in coming to pass, would fulfill our lives? Have we discovered it, for this time and place?

Happy are they who know God’s ‘One Thing’ for them!

As the earth moves through space and time we are not unnamed nobodies. God comes to each and all of us wherever we are and relates to us.

God Colours us More Beautiful than all the Flowers in the Woods.

How can our ‘One Thing’ be anything other than our Knowing that God knows our names, claims us, redeems us, loves us, inspires us, gives us work that has great meaning, and gives us people who we love and who love us, even if they are curmudgeons or our enemies.

The Church, the Boat

The ancient symbol of the Church is a boat, a boat to traverse the waters of life. It carries us as we give God thanks for all the challenges of travelling to a new land where we have no home, a borrowed place where we must wait for God to give us heirs to carry on into God’s future for the Church.

Our ‘One Thing’

No matter our circumstances we can say to our God, “I have everything with you that I have ever wanted.”

Amen

Get A Life?

What a Coffee and Life We’ve been Given!

Get a life, right side up

Get a life. That’s what people had told the farmer-woman, when she discovered her ex-husband had molested their children. Get a life. She’d already left him behind after the cops only took him for coffee when they came and found him playing Russian Roulette with her life. Get a life?

She told her story when a new acquaintance, an older man, mentioned to her how the cops tried to arrest him after is ex, with whom he can have no contact, chased him down country roads trying to force contact. He was afraid for his life and called 911 when other vehicles were caught as she blocked the roads in front of him. As the cops left, threatening to arrest him if this ever happened again, they told him to get a life.

Look and Find the Light, Find a Life?

Get a Life! What is Life? Who are we to get it? We think we know and then the Good News of Jesus Christ (also in today’s lessons) turns our understanding of life right-side-up.

OT: we expect God to demand; not.

As we read the OT Lesson we may expect Moses to demand that the people obey God’s commandments, which are hard to understand, require research to discover, and great effort to obey. But maybe if the people persevere and obey the commandments then they will get to enter into the Promised Land. Not at all so.

Twain: Do Good, gratify, astound

Mark Twain once wrote “Always do right. This will gratify some people and astonish the rest.”

Twain’s humour catches us because we too often think that always doing the right thing is an option too far from reality to be considered.

Gospel: Parable of surprises

Today’s Gospel is delightful, full of corrections that keep surprising us, even though we are so familiar with the Parable of the Good Samaritan.

Jesus Answers Different Questions

The lawyer’s questions are often our own. They seem right and most important for life. Yet they are all wrong. In fact, Jesus answers as if the lawyer had asked different questions.

The lawyer asks: what must I do to inherit eternal life.

Jesus answers: how can we have life now.

The lawyer asks: who is my neighbour whom I shall love.

Jesus answers: who is a real neighbour, to those in need regardless of who they are.

It would be so much easier if Jesus just answered the question of who our neighbour is. We could limit who we must love to just those people! That would be a little more possible to do, and we could always fudge who was our neighbour so that we did not need to help the billions who are in great need.

Good Samaritans Loose teeth

When we see people in need, it’s too easy to come up with all sorts of reasons to walk by on the other side of the road. The robbers could be lying in wait for anyone who comes to the aide of the half dead man.

An old Winthrop cartoon (1982) shows two small boys staring off into the distance. One of the boys, Winthrop, starts to recognize what he is seeing. “What’s going on over there? Looks like a fight! … It’s Nasty McNarf … He’s beating up on some kid! … Come on… Let’s go and make Nasty leave that kid alone!”

The second boy speaks up, “Wait a minute…I don’t think we’d better do that.”

“What do you mean?” asks Winthrop, “Don’t you want to be a Good Samaritan?”

“Frankly, no.” replies the second boy. “Good Samaritans always wind up with loose baby teeth.”

But remember: we are going to lose baby teeth and our lives eventually. Adult teeth and life eternal will replace them.

We try to get eternal life on our own terms

Exactly, so we are right there with the lawyer asking what can we do to inherit eternal life. Instead of answering that question, Jesus asks back what the lawyer knows well: what does the law say he should do. The lawyer answers: You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.

Jesus replies: You know it! Now do it!

What does love look like? (in the Gospel)

What does it look like to love God, our neighbour, and ourselves, with all our heart, soul, strength and mind?

It looks like crossing the road in order that we can help, aide, assist, and care for those who are left half dead by the roadways through the world, and thereby allow ourselves to be marked as foolish, unclean, not-blessed by God, and not welcome at work or in worship.

It looks like giving a full day of our life to an unexpected need of another person, again and again.

It looks like giving a great portion of our purse or wealth so that another less fortunate person’s wounds will be bound up and given a chance to heal, so that person will regain life.

It looks like promising carte blanche that we will cover the costs of providing life to another person in need.

All this to our enemy

It looks like doing all this for our mortal, religious, economic, and/or personal enemy who is left half dead on the side of life’s road, left there by all those things and people and circumstances that can so easily beat us up, rob us of everything we have, and leave us half dead. It is knowing always that but for the Grace of God, we would never survive even a day of the Devil’s guile and destruction.

The Homeless Guy who gives

Tony Campolo, a minister and sociologist from Philadelphia tells this story:

“… walking down the street in Philadelphia …  a [dirty looking homeless man] came towards me. I mean a … filthy guy  .. from head to toe. …He had this huge beard

[with]

rotted food stuck in [it]. As he approached me, he held out a cup of McDonald’s coffee and said, ‘Hey mister, want some of my coffee?’

“[I thought to myself, not on your life, but] I said, ‘Thanks, but that’s okay,’ and I walked by him. The minute I passed him, I knew I was doing the wrong thing, so I turned around and said, ‘Excuse me. I would like some of your coffee.’

“I … sipped … and gave it back to him. … ‘You’re being generous. How come…?’

“… this [guy] looked at me and replied, ‘… the coffee was especially delicious today and I think that when God gives you something good, you ought to share it with people.’

“I didn’t know how to handle that, so I said, ‘Can I give you anything?’ I thought that he would hit me [up] for five dollars.

…‘No.’ [he turned to go, and then turned back], ‘Yeah, yeah. … there is something you can give me. You can give me a hug’

“[I held my breath, wishing he’d asked for] five dollars! He put his arms around me and I put my arms around him…. as I, in my establishment dress, and he, in his filthy garb, hugged each other on the street, I had the strange awareness that I wasn’t hugging a bum, [no. Jesus was hugging me.]”

In Baptism: Enter the Promised Land, then Obey for Goodlife’s Sake

Returning to the OT lesson: God does not reward obedience with entrance to the Promised Land. All get to enter. The commandments are not far away, difficult to find or to understand: God has put them in our mouths and in our hearts! The commandments are not burdensome; they are life-giving. They are God’s guide for abundant life. Obedience brings us to live well, so that God delights in our renewed prosperity as we move out of slavery into the Promised Land!

In our baptisms we have already receive eternal life. Now what are we going to do with this life in the Promised Land?

Farmer’s Parting Words

As the farmer-woman drove away, she shouted out her truck window to the man harassed by his ex and the cops: They are jealous. Don’t let them tell you to get a life; you have one. They’re just trying to take it from you.

Do not be afraid, Do not be shamed.

Jesus says do not be afraid, we cannot be shamed for we already have a life, a good life.

What now?

So what are we going to do with God’s gift of our good, abundant lives in the Promised Land?

Giving what God Has Given Us

Jesus’ Parable compels us to ask: What kind of life do we live if we do not stand ready to risk losing everything that God has given us, in order that others may live, and live abundantly?

After all, without Jesus’ redemption we would remain strangers to God, and no matter what we would do, we would be lost, our lives worthless and meaningless. But with Jesus’ redemption we inherit the Kingdom of God.

Answers not far, nor impossible, for God is with us

The answers to life’s questions and mysteries are not too far away in the chaos of pre-creation between the galaxies that we must send someone to bring the answers to us. The answers are on our lips, and in our hearts: We are to love the Lord our God with all our heart, mind, strength and soul, and our neighbours as our selves.

This love is all very possible for us:

for our strength is from God’s all-mighty power,

for our freedom and faith are given to us as free gifts by Jesus,

for our days are guided, inspired, and completed by the spectacular truth and light of the Holy Spirit.

Walking Toward Us: the Blessings God Shares with So Many People.

We’ve got a life, given to us … and there’s really good coffee coming down the street toward us. …

Are we ready for Jesus to give each of us a huge, warm hug?

What a thing of beauty this life is!

Amen

2019.07Jul07

Names in the Sky

Rough Draft:

lots of repetitions and sections needing tightening, deleting, or rewording, the essence is there though.

Still looking though the woods and trees to see the light.

Our Names are Written in Heaven

Skywriting:

Jane came out to the airport as she often did to watch Matt take off for his day’s work, crop dusting. This time Matt seemed to avoid getting off the ground, working around Steve’s plane instead. Then as Steve rolled out on to the grass runway Matt came over to Jane and asked her if she’d like a cup of coffee. He then stood with her, each with a cup of coffee in hand as Steve took off and began to spell out in the sky: S … U … lots of loops and crossing back and for forth for each letter E … M … A … … R … R … As Steve began the Y … Jane turned to Matt, knocking both their cups and spilling coffee freely, and hugged him, with a loud YES, and as Steve finished the … M … and the final E with the added touch of a ?, Matt came up for air from the long kiss he had planted on Jane to see the all 18 employees of the three businesses at the airport come outside to see, first Jane and Matt, then the trailing away letters Steve had written, and then to gather around Matt and Jane clapping. As Steve landed and ran over to join the crowd Matt and Jane were still shaking the hands of the people in line, taking their congratulations and well wishes, and answering they didn’t have solid plans yet but Jane was quick to say the wedding was going to be in their church, and long before it started to snow. Matt agreed, but the honeymoon would have to wait until winter.

With one marvelous flight, after years of joy, tears, and struggles Matt and Jane each knew that this day was wondrous, a dream come true. Everything about their lives was changed that day and again as they said their vows before the altar Jane’s great grandfather had built, covered with paraments made by her great grandmother. Over the previous 4 years, since they had started dating as teenagers, their lives had changed. No longer alone, everything took on a new perspective, the perspective of love.

Through their struggles they had learned that loving each other was wondrous, but also a lot of work, took a lot of patience, required a lot of forgiveness. The coming years would test the limits of their forbearance, their commitment to love and be gracious, and their ability to empathize for each other and other people for things they did not understand.

The Long Walk of Nelson Mandela

18 July 1918 – 5 December 2013

Nelson Mandela stands tall at 80 years old, the first black president of South Africa, not a Black South Africa and not a white country gripped and choked by apartheid, but a country started on the difficult journey to reconciliation. He had spent 27 years in jail, been finally set free, and reunited with his wife Winnie. Time apart and Winnie’s other love drove them to separate and then divorce. Madiba was leader of a nation while still in prison, and then he’d been a leader not elected but negotiated with, and then the elected president tasked with bringing together a country of people separated by hatred and terrible atrocities against each other.

A man filled with love of many kinds he was NOW the most lonely person on planet.

Loss of love is as devastating as love is equipping and empowering to take on all demons

Then Nelson Mandela falls in love again with, Graça Machel, the widow of Mozambican President Samora Machel. He marries her on his 80th birthday! She is a leader in her own right already at 57.

Work of Love

Love is not free: it must be worked at each and every day.

If you work at being the person who behaves ‘in love’ with your spouse, you will love your spouse, as delightfully, marvelously, as colorfully as the first day you fell in love. Not being in love with the person you are married to, or being in married to someone who is unkind, or refuses to work at love is often a living hell. Being alone, for most people, is a great challenge.

When you both work at being in love with each other, Look Out! Being in love with the person to whom you are married makes life simply awesome! The hurts roll off your back. The challenges are met as best they can be. The responsibilities are met as if they were freedoms. And the joys multiply all by themselves through the years. This is how God intended us to experience life!

Extending that love to each other, and then to all the people who your lives touch: that is what the Kingdom of God is about!

What does that mean for us?

Now that the Kingdom of God has come near, what does this mean for us?

Quote from Mother Theresa

Mother Teresa said, “Our work is constant. The problems of the poor continue, so our work continues. Yet everyone can do something beautiful for God by reaching out to the poor. I see only people filled with God’s love, wanting to do works of love. This is the future—this is God’s wish for us—to serve through love in action, and to be inspired by the Holy Spirit to act when called.” Mother Teresa, The Book of Peace: Finding the Spirit in a Busy World (London: Rider, 2002), 74.

The poor bring us past all pretensions and lay bare the necessities of life and the awesome source of life’s great goodness, Grace, Love and Hope. These are the reality of the Kingdom of God.

What does that mean for us? What are we going to do in response?

Now that the Kingdom of God has come near, what does this mean for us?

And what are we going to do in response?

The Gospel for today is clear: share the Good News, Prepare the Way

Our responses are our lives, every minute, every choice, every action or inaction. Today’s Gospel clearly turns us, as Jesus did the 70, to go out into all of creation, to all people, to prepare the way for our Lord, healing and sharing the Good News of God’s Grace for all people.

Responses of bringing the Good News

Some will accept and grow from the nurture of God, like the nurture of a prosperous city, the city of Jerusalem.

Some will reject us and the peace and love of God that we bring. Still the message is the same: the Kingdom of God has come near!

Other lessons, what Good News will we share?:

OT: Always God is there for us:

From our other lessons we hear what Good News we have to bring.

As the people to whom Isaiah writes, as they return from Exile, we can share God’s promise of nurture, comfort, delight, and peace. We can share the comforting image of God as a Mother nursing us, carrying us, dandling us on her knees!

The Jerusalem of the/to day

Isaiah writes to people who had lost the Jerusalem they had known. They have returned, but what they find is not the Jerusalem they knew. It is gone. They mourn it’s loss. What they find is not yet the New Jerusalem that God promises them; it is still to come, a promise of God for the end of time.

Result for us:

Yet even in the Jerusalem of the present, and for us we may say, even in the the city, country, or Land we live in now: Here and now God will make prosperity flow like a river, full and flooding it’s banks distributing silt and soil for all in it’s vicinity.

Our hearts can rejoice. Our bodies shall flourish.

God there for ALL of us, as the past is gone, the promise of tomorrow not yet

How do we respond to God’s gifts now and the promises for the future? We rejoice, even as we mourn the loss of the old Jerusalem, the way it was in the past. Even as we mourn that our churches are not like they were in the past, brimming Sunday Schoools, bustling with children, abuzz with activities for all ages, providing learning, and sometimes real Gospel and real Grace of God, and real love of God.

Even as we mourn the losses of time passing we look with hope to the new creation!

There are lots of ways to try to create false hope, a false return to the past that is gone, to deny the reality of God’s grace in the present. Sarah and Abraham repeatedly tried to force their claim on God’s promise, and what suffering has arisen from the split of the family between their son Isaac and and Abraham and Hagaar’s son, Ishmael; between Jews or Christians and Muslims.

There is little more foolish, obviously ridiculous than a 70 year old male (think Trump and others), a man of power and corruption, divorcing his wife of his youth, and claiming again and again a yet younger woman, in an effort to remain youthful. This stereotypical man vainly tries to deny his age, tries to mourn what is lost by denying it is GONE, DONE, PASSED. Instead he tries to buy, with wealth gained by corruption, an image of being younger than the actual OLD of his age.

Of course there is the woman, just as foolish who does the same. Or the woman who reaches for wealth and prestige by marrying a man old enough to be her father or grandfather. These self deceptions are equally foolish and destructive to all sorts of people.

More destructive perhaps are all the faithful but untrusting people who look to the past of the church (denying the change of culture around us away from church participation) and expend great energy trying to recapture what is lost, past, or dying; instead of working to be what God makes us able to be today.

We miss out on the opportunities to work in the real world, from the real stories of each other’s lives. Like ostriches, we bury our heads in sand, unable to see the GOODness of creation. And we suffocate there, hiding from reality. God cannot nurture us there: no comforting, no nursing, no dandling on God’s knees.

In spite of us, God, through the prosperity of the City of God, the City of Peace, nurtures, comforts, and provides for us.

For us who have returned home from exile,

For us who have deserted home for better efforts elsewhere

For us who, like the older son of the prodigal father, have remained, worked diligently at home, and are envious of the returnees given free grace, we receive grace even though we have come to rely on ourselves, our works, our merits … though they may be something, they are nothing before God,

We all NEED God’s Grace.

God, through the prosperity of the City of God, the city of peace, nurtures, comforts, provides for ALL of us, just like a Mother provides for all her children.

This is love: God’s Love for us and our delight in God. Responding to God’s love we sing for joy, with praise and adoration, even as we mourn the losses of the past.

The truth of love

The truth of God’s love for us is that it is unconditional. In love with us, each of us, even you, God writes our/your name/s in heaven.

With that God fulfills our dream of all dreams and our hope of all hopes. God makes everything right for us and for God!

God claims, names, and commissions us, sends us into the plentiful harvest.

What does that mean for us? What are we going to do in response?

Confused Paul in Galatians:

In Galatians Paul, as is too often the case provides, in poor koininia Greek, confused words. He writes: bear each other’s burdens, and then all must carry their own loads. If we read carefully we can decipher that he likely meant, as we each sin, the rest of us carry that person with gentleness. Afterall we each will sin, we each will have our turn of needing to be carried by the others.

But as we work in our vocation and as we work to share the Good News with everyone we each should carry our own load, to provide necessities of life, for ourselves and for others.

God comforts, nourishes, and promises us that all will be well. But we still get to work like the dickens to make life good for ourselves and our community, and those in need.

God’s care does not supplant our own labours, but rather God enables us so that our labours can be productive.

There is joy in diligent, hard, directed, purposeful labour. A necessity of life: air, water, food, clothing, shelter, purposeful labour, and love (giving and receiving). As others bring us the Good News we should provide for them so that they can share the Good News without concern for their survival.

As we work: remember God’s promise: most important

As we work we remember God’s promise that our names are written in heaven. This promise is more important than our ability in Christ’s name to heal, to feed, to care for, to love others, to forgive, to be gentle with each other.

Like Jane reading her own name in the sky God has acted, named us, written our names in heaven!

Wondrous miracles to see in this creation. But the greatest miracle is God’s Grace which names us as God’s, claims, names, blesses, and equips us. God nourishes us, comforts us and carries us; and most of all God Loves us as we are and for who we really are!

That our names are written in heaven is not because of a fluke, not because of our work, not because of our correct faith, not because of our hanging on to or our letting go of our histories.

Our names are written in heaven simply because God wants it so, out of love for us.

Seeing the Colours set for our Names to be revealed.

Writing in the Sky

Lessons

Isaiah 66:10-14,
Psalm 66:1-9,
Galatians 6:[1-6] 7-16,
Luke 10:1-11, 16-20

Rough Outline

Our Names are Written in Heaven

Skywriting:

A proposal by airplane. Wondrous, a dream come true for two people in love

Everything about their lives is changed:

The perspective of love.

The work of love

The forbearance of love

The genuine empathy of love

The Long Walk of Nelson Mandela 18 July 1918 – 5 December 2013

at 80, 27 years in jail, freed, reunited with Winnie, Winnie’s other love, separated from Winnie, divorced from Winnie, leader of a nation before he was even released from prison, and now a leader not elected but negotiated with, and then elected,

and NOW the most lonely person on planet.

Loss of love is as devastating as love is equipping and empowering to take on all demons

Then at at 79 Nelson Mandela falls in love again with, Graça Machel, the widow of Mozambican President Samora Machel. (born 17 Oct 1945.)

He marries her on his 80th birthday!

The trees, the stumps of the past, the light.

Work of Love

Love is not free: must be worked at each and every day.

If you work at being the person who behaves ‘in love’ with your spouse, you will love your spouse, as delightfully, marvelously, as colorfully as the first day you fell in love.

How that makes life different!

What does that mean for us?

Now that the Kingdom of God has come near,

Quote from Mother Theresa

Mother Teresa said, “Our work is constant. The problems of the poor continue, so our work continues. Yet everyone can do something beautiful for God by reaching out to the poor. I see only people filled with God’s love, wanting to do works of love. This is the future—this is God’s wish for us—to serve through love in action, and to be inspired by the Holy Spirit to act when called.” Mother Teresa, The Book of Peace: Finding the Spirit in a Busy World (London: Rider, 2002), 74.

What does that mean for us?

What are we going to do in response?

In the meanwhile:

Some will accept and grow from the nurture of God, like the nurture of a prosperous city, the city of Jerusalem.

Some will reject us and the peace and love of God that we bring. Still the message is the same: the Kingdom of God has come near!

Other lessons:

OT: Always God is there for us:

on return from Exile:

Promise of nurture, comfort, delight, and peace.

If ever an image is needed: of God: Mother nursing us, carrying us, dandling us on her knees!

The Jerusalem of the/to day

not the old, it’s gone, can be mourned

not the New, it’s coming, a promise of God at the end of time

Result for us:

Prosperity will flow like a river, full and flooding it’s banks distributing silt and soil for all in it’s vicinity.

Our hearts shall rejoice

our bodies shall flourish.

God there for ALL of us, as the past is gone, the promise of tomorrow not yet

Response: rejoice, even us that mourn the loss of the old Jerusalem, the way it was in the past.

Like brimming churches with SS busy with children, many per age in classrooms abuzz with activities, learning, and sometimes real Gospel and real Grace of God, and real love of God.

Mourn the loss, look to the new creation!

Nothing more foolish, bare obvious ridiculous than a 70 male, a man of power and corruption, divorcing himself from his wife of his youth, and claiming again and again a yet younger woman, in an effort to remain youthful, to deny his age.

Mourning what is lost by denying it is GONE, DONE, PASSED. Instead buying with wealth gained by corruption, an image of being younger than the real OLD of his age.

Nothing more foolish, than an woman who does the same. Equally foolish and destructive to all sorts of people, in the deception of self.

Except perhaps all the faithful people who look to the past of the church, deny the change of culture around us away from church participation, and expend great energy trying to recapture what is lost, past, or dying; instead of working to be what God makes us able to be today.

We deny one another’s stories, we’re too busy struggling as a congregation with each other’s untoward behaviours, anxious behaviours.

We miss out on the opportunities to work in the real world, from the real stories of each other’s lives. Like ostriches, we bury our heads in sand, unable to see the GOODness of creation. And we suffocate there, hiding from reality. God cannot nurture us there: no comforting, no nursing, no dandling on God’s knees.

God, through the prosperity of the City of God, the city of peace, nurtures, comforts, provides for us,

us who have returned home from exile,

us who have deserted home for better efforts elsewhere

us who, like the older son of the prodigal father, have remained, worked diligently at home, and are envious of the returnees given free grace, we receive grace even though we have come to rely on ourselves, our works, our merits … though they may be something, they’re nothing before God,

We all NEED God’s Grace.

God, through the prosperity of the City of God, the city of peace, nurtures, comforts, provides for ALL of us,

Just like a Mother provides for her infants.

This is love: God’s for us, our delight in God: we respond with singing for joy, with praise and adoration, with joy, even as we mourn the loss of the past.

The truth of love

God: in love with us, you, writes our/your name/s in heaven: the dream of all dreams, hopes, and life itself, fulfilled, for us and for God!

God claims, names, and commissions us, sends us

into the harvest: plentiful, with few workers:

What does that mean for us?

What are we going to do in response?

The work, the paddling, the water of life, the light.

Confused Paul in Galatians:

bear each other’s burdens, all must carry their own loads.

As we sin, each carried with gentleness by the rest of us.

As we work, each carry our own load, to provide necessities of life.

God comforts, nourishes, promises: But we still get to work like the dickens to make life good for ourselves and our community, and those in need.

God’s care does not supplant our own labours, rather God, enables our labours to be productive.

There is joy in diligent, hard, directed, purposeful labour. Labour is a necessity of life: air, water, food, clothing, shelter, purposeful labour, and love (giving and receiving).

As we work: remember God’s promise: most important

God promise:

our names are written in heaven.

More than our ability in Christ’s name to heal, to feed, to care for, to love others, to forgive, to be gentle with each other:

That God has acted, named us, written our names in heaven!

Wondrous miracles to see in this creation. Greater is God’s Grace which names us as God’s

Claimed, named, blessed, equipped. Nourished, comforted, carried,

But most of all LOVED for who we really are!

Names written not because of a fluke, not because of our work, not because of correct faith, not because of our hanging on to or letting go of our histories, but
Just because God wants it so, out of love for us.

The power of the heavens, where our names are written

No Sermon, Sorry

Gaslit Again


No sermon this past week. Sorry.
A few photos though still brighten the horizon even as bleak as it could be.

It was a difficult week again. A judge made an order, full of ….
You cannot safely say the truth about judges; though it would be nice if judges would base their work on truth.


This past week has been draining.


Gaslighting is a powerfully terrible thing to experience.


These snippets from a google search highlight just what this is, just how terrible it is, and just how terrible it is that the justice system participates in this. All apologies if any are really needed for just grabbing this information without keeping records to give credit. It’s the kind of thing that after one suffers it, again and again, at one’s spouse’s hand, and then repeatedly at one’s pastor’s, (she was ordained today, just for a sample of God’s justice waiting, and God’s Grace filling undeserving lives), other pastors who have great sins to hide in their false accusations about me, and then almost without ceasing by various RCMP officers, even VSU when I called them, a great number of people working in the justice system, and then again and again at the hand of judges ….
It’s the kind of thing that when you have to deal with it again things do not always get done with the correct process. So my apologies.

Birds Fly, even if I Cannot

To Gaslight


to manipulate (someone) by psychological means into questioning their own sanity.

Gaslight


Gaslighting is used to describe abusive behavior, specifically when an abuser manipulates information in such a way as to make a victim question his or her sanity. Gaslighting intentionally makes someone doubt their memories or perception of reality.
Gaslighting is a form of psychological abuse used by narcissists in order to instill in their victim’s an extreme sense of anxiety and confusion to the point where they no longer trust their own memory, perception or judgment. … The emotional damage of Gaslighting is huge on the narcissistic victim.
Gaslighting can also be part of an authoritarian personality. A person with an authoritarian personality tends to think in absolutes: Things are 100 percent right or 100 percent wrong. When a gaslighter thinks that they are not the problem and everyone else is, this is called having an ego-syntonic personality.


Signs of being Gaslit


• no longer feeling like the person you used to be.
• being more anxious and less confident than you used to be.
• often wondering if you’re being too sensitive.
• feeling like everything you do is wrong.
• always thinking it’s your fault when things go wrong.
• apologizing often.


The following from, https://www.psychologytoday.com/us/blog/here-there-and-everywhere/201701/are-gaslighters-aware-what-they-do


… Gaslighting is a pattern of manipulation tactics used by abusers, narcissists, dictators, and cult leaders to gain control over a person or people. The goal is to make the victim or victims question their own reality and depend on the gaslighter.
So, do gaslighters know they’re doing it?
It depends on the gaslighter.

Light and the Road. They have Chosen.

Living Well, Surviving Gaslighting

There is only one way to survive Gaslighting:

to live well, as well as one can, given the circumstances.
I live well, even if the challenges are great.

In the Purple Light of an Early Morning Before the Storm That follows that Day.


My work is rough. Outdoors, building, tearing down, moving, rebuilding. It’s a dream for a young man who loves to build things with his hands.
It’s tough and rough work for an older man like me, even if I like working with my hand. My hands, precious instruments of my creativity.

And the Light at Night

I live well.

The sun sets over the lake outside the window. A canoe rests near the water available to take a camera out to create beauty from what can be ordinary. People respond well to my company, my words, and simple joy of life. I receive grace given to me in abundance. I share grace with everyone I meet, and it makes a visible difference, a positive difference.

I help guide a new truck driver from being stuck to safely position her vacuum truck to be able to do her work and be able to drive out. It just took some well placed shovel work, and some good driving, well planned driving.

I cleaned up 5 garbage bags of drunken, drugged, and orgy leftovers out of this random camping area.

I’ve pulled two dead-falls down this past week, one down by a fool with an axe, the other by a strong wind. Who knows what may have happened, but no one will get hurt from them.

The fireworks after 23:00 are loud, but the view is okay. There are no complaints.


The light is wonderful, when one sees it with the truth that God created it to reflect.


Gas – Lighting

It’s the kind of lighting that only God can put right. I can forgive the family stuff, the gaslighting in the family as horrendous as it was. But the professionals: they should know better: their sins are bound. God will deal with their sins, not forgiven but bound.
That, because it is my responsibility to forgive all that can be, and to bind what cannot be. I place it behind me so that I can continue to deal with these people of horrendous deeds with grace. I place it behind me and before them for the rest of their lives. God’s truth has no diminished clarity, no possibility of being lied about, nothing to be spun or hidden.

And the Birds Still Fly


God’s forgiveness, which I have given, remains as clear as God’s light of truth.
Photos show reality, the clarity of God’s light shining on God’s wonderful creation.

God took seven days,

and said it was Good.


I live well in that Goodness.

Trinity: 42, Chocolate or Love

What do we dream of

What, if it were to take place for you this week, would fill your eyes and heart with tears … tears that could hardly stop, tears for all things lost, and tears of unbounded joy.

Yearn for the Light, but move away from it?

Age of Adeline

In the movie Age of Adeline a woman stops aging as a result of a car accident at the age of 29. This starts out to be the fulfillment of a dream that many of us may have: to live without the effects of aging. The movie follows her life as those around her age and she does not, as she is able to accumulate wealth that others simply cannot, for she has time and through the years an abundance of wisdom. She remains a young and beautiful woman inside and out as she accumulates decades of life with no end in sight.

Ah, to have it so. No arthritis, no forgetfulness, no impending death, no illness, no drain of one’s energy, no need to be impatient with life, but to be able to travel, to enjoy, to work, to read, to write, to create; all without the pressure of knowing it will not be so someday, for one will eventually lose the ability to do all of these wonderful things, yet one will live on.

Today we celebrate the Holy Trinity

This Sunday is the only Sunday of the entire church year that we celebrate a doctrine of the Christian Church. The doctrine of the Trinity is the core doctrine of the Church. The doctrine that defines more than anything else what is Christian and what is not.

The spectacular Doctrine: relationship

God is Three Persons in one Godhead. So God is one God, but God is three. Three yet one. That’s a paradox. What usually cannot be is: Three describes one and one describes three.

Martin Luther spoke of the two sacraments, and then he would name Baptism and Holy Communion, and Marriage and Confession, and on he would go until he had named most of the seven sacraments of the Catholic church that he tried to reform, had booted him out, named him a nonperson who could be killed by anyone who wished, and it would not be murder, and who Martin Luther demonstrated it’s corruption as he corrected it and established churches similar but improved, sort of. Still filled with sinners, even if everyone is a God made saint.

That kind of numbering of the Trinity, Three in One, is not what Martin Luther was all about in naming the Sacraments. This is us being as clear as we can be about God who really is beyond any clear explanation.

What we know and affirm is that God and all of creation is at it’s core about relationship.

The lessons speak about Trinity and about life.

In our lesson from Proverbs Wisdom calls out to all who live, to know her. (As the original Hebrew ascribes gender to her): She is God’s first act of creation. She witnessed all God’s acts of creation and she was God’s delight as she delighted in God’s inhabited world and in the human race.

Proverbs was written long before Jesus walked the earth, before the triadic expressions of God in the NT writings, and before the doctrine of the Trinity was formalized starting with the Nicene Creed of 325, revised in 381, and settled under the leadership of the three Cappadocian Fathers in its current form by the end of the fourth century. In Proverbs we have a similar relationship between God and wisdom as Arianism understood the relationship between God and Jesus; that God created Wisdom and Jesus. This understanding was not accepted by the wider church. It was supplanted first by the understanding that Jesus is fully God, present always as one of the three persons of the one God. The last piece of the doctrine to be settled was that the Holy Spirit, often understood to include the OT traditions of Wisdom, was also not a creation of God, but existed with God always, the third person of One God, the Trinity.

Even in Proverbs we see how significant it is that God delights in Wisdom and how Wisdom delights in the human race. Creation is all about God’s delight and God’s glory, all portions of what love is.

The Psalm celebrates God’s glory, and presents that same glory in lesser portion given to humans. It is stated that God has put all things under the humans’ feet. Today we would understand that this is not just dominion over, but responsibility to preserve, nurture, and ensure the survival of. We would no longer embrace any idea that we are to exploit creation for our selfish benefit to the detriment of future generations or the future of creation. Which is also a good portion of what love is all about, love for future generations and for all of creation.

The Gospel of John is chosen because in Jesus’ Farewell words, given after the Last Supper and before his arrest, he gives words to the trinitarian God; God the Father, Jesus the Son, and the Holy Spirit. Today we might better express that as God the Parent recognizing first the equality of all genders, second our innate limits when it comes to knowing anything about gender for God, and third the powerful impact our providing God a gender has towards gender inequality.

The one powerful and crucial point that John’s Gospel makes is that it is God the Holy Spirit who continues to reveal to us more of the truth, as we are able to bear it. There is a kindness in God’s approach, revealing to us what we can bear; and we would expand that to say, revealing to us what we can grasp, understand, and make use of. It is always helpful to remember that God is not ever done teaching us about the truth.

At no time do we posses the truth of God in its entirety. At best we have a good start. That is a powerful reminder that humility is always a good starting point and ending point for us. Which is also a good portion of what love is all about.

Our lesson from Romans is one of the enduring passages of wisdom, hope and love that Paul provided to the Church. First that we are justified before God not by what we do, but by the faith given to us by the Holy Spirit. Second that what we value and can boast about is not us, but God, and not our accomplishments, but God’s, and not in our glories, but we boast about our sufferings.

And here we encounter what appears to be the upside down, and inside out logic of God’s relationship to us and our relationship to our own experiences. Who ever heard of boasting not about our successes, but about what others have made us suffer! The Word of God though is right side up, outside out, inside in. It is our thinking that is topsy turvy. It is our taking over God’s place by thinking that our successes are what constitutes real glory. No Paul makes it clear, we followers of Christ know that our suffering is what we can boast about, because suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

God’s love begins with the Holy Spirit pouring love into us and it grows through suffering that begets endurance that begets character that begets hope.

And hope is an essential portion of love, which the Holy Spirit pours into us!

Relationships

Through all the generations of Christians, we have utilized the doctrine of the Trinity to clarify that though we cannot know many things absolutely about God, as the Holy Spirit continues to reveal to us more and more as we can bear more truth, we can affirm whole-heartedly that the basis of God’s own being is not as an independent God. God exists in relationship with God’s self, with all three persons together.

As we are created in God’s image, God intends for us to exist in relationship as well, in relationship with God, in relationship to each other, and in relationship to all of creation.

Though they involve suffering, endurance, character and hope supported by love, our relationships with God, each other and all creation are to be fundamentally relationships of delight; which is perhaps the best portion of love.

All the things that we could dream of

Work success,

wealth

reputation

security

enjoyment of life’s opportunities and options.

(You can fill in examples or stories about each of these.)

The one thing that the doctrine of the Trinity affirms is THE EVENT of our dreams.

A relationship of love.

It can be a life partner, a spouse.

Or a companion, or a person with whom one can share one’s life’s work.

There is a reason that movies, books, poems, yearnings, and our hopes so often land on falling in love.

We fill life with all kinds of other strivings and measures of success.

But our life is made up of what we are: we are made in God’s image. We are made for relationship.

Our lives are made to make sense only when we love.

It is not that we need to be ‘in love’ which is indeed a life changing matter. We are made to love other people.

Not just the people we like.

But the people, all the people around us. Even our enemies.

The meaning of life, not 42, or chocolate: but love

What really is the meaning of life??! The Hitchhiker’s guide to the Galaxy presents it as the completely random and meaningless number 42. Some people say with taste buds delighted and a bit of energy renewed from the caffeine and sugar that it is chocolate.

On our death beds, almost everyone, who has opportunity to tells us, reports, we will find no solace in the many things that we have striven for and achieve or not.

Not in Work success, wealth reputation, security, enjoyment of life’s opportunities and options, nor anything else.

On our death beds only one part of life will gives us solace, comfort and a sense of union with God’s universe. Only one thing will afford us a sense that all is well, all is well, indeed all manner of things are well. The one thing that will give us a sense of what God has had for us all along is the love we have given to others, and the love we have received.

Adaline Looses the Essential of Life: to Love and be Loved

Adaline’s ideal life, where the ravages of age do not touch her, does not progress so ideally. Because she does not age she suffers profound losses. She loses the ability to keep her own name. She loses the ability to develop life-long friends, not even pets. But most of all she loses the ability to love and be loved; and most precious of all, to face suffering and one’s impending death with someone she loves, with someone who loves her. She has great opportunities to delight in all of creation, but her tears that continue to increase in intensity are of losing the meaning of her life; she is unable to love.

The cinematic highlight of the movie arrives when she must decide, whether to risk choosing to love, as she is able, even though she will never grow old with the one she loves; even though if she is found out, she will be treated as a specimen to be studied, probed and experimented on. Can she, will she dare risk that suffering, in order to finally be able to love someone?

Reflect the Light that Created You

Jesus’ Command: Be as God Created us to be

This Trinity Sunday we celebrate that God is a God of three persons in one godhead. Which sounds paradoxical, but that is how it is with relationships of love. We are people meant to love one another.

Jesus’ command to love our neighbour as ourselves, and even our enemies, is not a command that we need to follow … or else!

It is a command that we should follow if we want to not just to be happy, but because it is who God created us to be! As we love others we will be right with God’s universe and with God’s Will for us.

The words sincerely said: “I love you” do not just give us life, but withholding love from another robs them of God’s intent for them. So wherever you are in your life, know this: God the Parent, Jesus, and Holy Spirit, all three, in one voice that shakes the greatest molecule at the beginning and ends of the universe … God says most sincerely to each of us, “I love you.”

Now it’s okay to cry with tears that cannot stop, for both the suffering and pain of all that has been lost, for the pain of all that never was which should have or could have been, and with all the joy of all the love that has been, is and always will be. It’s always okay to cry those tears of loss and overwhelming joy. This is what being at Peace with God looks like!

For this God created us, to be delighted with one another, with all creation, and with God, three in one.

Amen

Readings and Psalm

Proverbs 8:1-4, 22-31

Psalm 8

Romans 5:1-5

John 16:12-15

A Name for Ourselves: God’s Gift

Who are we? Do we need to make a name for ourselves? Will we ever be satisfied with God’s Word present among us?

Good Potential

God created the universe. On the seventh day God rested and declared it was all good. God created us with such potential: the potential to reach for the stars, the potential to love one another, ourselves and even our enemies. Our power of imagination to see what is not and strive to accomplish things new and wonderful carries us from one generation to the next. We can share the breath of beauty, the wind of hope, and the fire of the future with one another.

Evil Potential

God also gave us freedom, so that we have the potential to reject the gifts God gives us. The goodness of life is fragile. There are so many ways for life to go wrong. We can choose to dive into the depths of darkness, to hide our false pride and our self-centered arrogance, to wallow in the despair that consumes generation after generation. We can succumb to addictions and armed conflict, to abuse and terror that causes PTSD in its victims, to Gaslighting, bearing false witness, and even murder. We have the potential to destroy all of life on earth, but the real destruction are all the avenues we create for life to implode on itself.

Jane

Jane sat at the table in her favourite restaurant, enjoying the familiar smells that reminded her of the news she had received here. Years ago, on this very spot she’d opened her letter of acceptance into university, the first one in her family, ever. That shaped everything about her life, now a Doctor of History, a professor emeritus, a famous author. Later that same day years ago she’d received the other news that formed her life and was bringing it to an indecent early end. She had MS. She had lived with it for so long, many years in a wheelchair, but now her systems were slowly giving out. Her name given to her at her baptism is Jane.

The White Purity of Birch, The Bleach of Life is not so pleasant a white.

Babel Blessing

In the lesson from Genesis we read how the people came together to build a marvelous city and a tower that would reach the heavens, in order to make a name for themselves. They also distrusted God’s rainbow, and wanted security from any future flood. God comes to bless the people with confused speech, with different languages, so that their prideful project will halt. Divided the people disperse far and wide to inhabit the earth. Ever since, we create divisions and conflict more easily than we build healthy communities. We have built more than a tower of Babel as our fossil fuel consumption produces more pollution than the earth can tolerate, resulting in violent climate change. Our civilization is built on time bombs that destroy people.

George and Emily

George and Emily walked the beach, they’d grieved the addiction of their daughter for an eternity, grieving the birth of grandchildren, each lost to foster care. Now they’d received the phone call they’d feared. Jenny had overdosed on drugs yet again. This time she had not recovered. Their names are George and Emily and they gave Jenny her name at her baptism.

Languages A Gift

Today we recognize the power of languages. They keep us apart and distinct. Yet when we live in a second language, we experience not just different grammar and words. We experience more of the world that God created good. Different languages carry different pieces of the marvels of this creation which we can barely fathom in a full lifetime.

First Pentecost

That first Pentecost the disciples proclaimed in their own language the wonders of God’s work for everyone. God inspired the listeners to hear the disciples in each listener’s own language. As at Babel God confused the language of the people to save them from their pride, so at the first Pentecost God overcame the language barrier in order that people could hear and understand each other and the Good News of what God had done in the life, death and resurrection of Jesus.

Language is powerful.

Greta

Greta was born in Jena, in East Germany. A Christian, at great cost she had dedicated her life to serving Christ. Working with youth she excelled, until jealous gossip was started about her. Under intense pressure and unearned shame Greta slowly lost her confidence, then her sense of self, and finally her sense of reality. She succumbed to a half living state of senseless babble that sometimes erupted into excruciatingly painful clarity about what had been done to her, and how helpless she was. Her name, given to her at her baptism, is Greta. She remained Greta even as she lost her mind to the horrendous cruelty of gossip that pretends to know reality beyond God’s goodness.

Clarity in Miracles

Like the disciples we always want God to be more clear. The words are plain enough. Yet God rarely leaves it to just the words. The signs, the miracles, that accompany the Good News are remarkable. We may not recognize what God is doing, but we always hope that in the end all will be well, all will be well, all manner of things will be well, for God created the universe and said it was good.

That first Pentecost so that people could not miss the miracle of the Holy Spirit given to God’s children, God marked the disciples with tongues of fire.

Small Miracles, double sun, leaves growing.

Fire

One of the distinct gifts God gave humans is Fire. It is powerful, both for good and for evil. God spoke to Moses from a burning bush, guided the people through the wilderness with a pillar of flame, and will cleanse us at our judgment with God’s purifying fire.

As we have breathed these past weeks, the result of climate change brings more wildfires, and more smoke that covers vast areas, inhibiting life in so many ways. Humans are not the only ones affected by wildfires. The smoke reduced the available solar power, a nuisance at least for those whose electricity is produced by solar power. The greater loss was to the plants whose basis of life depends on photosynthesis.

In the face of life so challenged, God finds ways to bless us, with hope.

Sam and Allicia

Sam and Allicia both lost their childhoods to wars of terror and genocide. In their teens they each survived the squalor and hunger of refugee camps, their families having all been killed. Sponsored as immigrants in their late teens by a Lutheran congregation in Edmonton, they met, shared the struggles of finding their way, fell in love, were married and are expecting their first child this summer. With different mother tongues they communicate in Canadian English. Their names given to them at their baptisms are Sam and Allicia. They have chosen names for their first child at its baptism, in memory of their families lost.

Our Name

Though we reach for the stars, to make a name for ourselves, to succeed at what we attempt, even to make life more than it is, there is no name that we can make for ourselves greater than what God has already given us. With tongues of fire God has marked us, anointed us, and called us.

Three Confirmed, we stand with them

As these three, Tristan, Connor, and Aysiah, were marked with the cross in their baptisms, and now they stand as young people, maturing, beginning to accept responsibility for their own being, so we each were marked. At the right time we also stood on our own to respond to the gifts that God gives us, promising to receive, abide in, act out of, and grow into the people God calls us to be. Today we still stand, not on our own as if our faith were merely personal or private. Rather we stand as one faith community united by the fire of the Holy Spirit. As we stand with one another in love, so we stand with these three young people. Their names, given to them in their baptisms, are Tristan, Connor, and Aysiah.

Our name: potential as love

Again today we share with them the name God has given us all. There is no greater name. It is not a name we could make for ourselves. It is the name that God gave us in our baptisms and shares with us each day. God names us God’s children.

The language of our name is not limited to one of the diverse languages that God gave us to propel us across the earth, to inhabit it and do well by it. The language of our name is love, in all its rainbow colours.

In our love for one another we best reflect the One who abides with and in us, the Paraclete, the Holy Spirit. It is in our love for our enemies that we dance with the miraculous power of life which the Spirit pours down on us in the form of flames of fire.

As we do what it takes to love one another, though the world roils with conflict, abuse, and destruction, we rest in the abiding presence of the Holy Spirit. We have no cause to be troubled. Nor do we suffer the greatest enemy: the denial of evil’s potential. Nor do we need to fear flood nor fire nor anything, for God is at work to keep evil in its place and God in God’s place … and to keep us on earth with and for each other.

Our name given to us in our baptisms is children of God. We are the inheritors of the miracle that brings life to be with a word, with a breath, with a breeze, with a fire.

Amen

Pentecost: Thoughts Toward a Sermon or more

Genesis 11:1-9


Thoughts


One language,


One language, one gathering,
making a name
making a name for themselves:


God helps


God helps them avoid disaster: nothing will stop them! Not even them destroying the planet or at least life on it.
God saves us by ending it, prayer answered: NO!
God comes to see the city, the tower, and God is alarmed? Displeased? Not said: just God ends it: confuses languages and scatters them.


Divisions vs community


Divisions over conflict is EASY, building community despite differences is the challenge, the miracle that shows God is at work with us!


Confuses Gramma [r]s


God confuses their language, into different words, sounds, gramma(r)s, they leave off the tower building.

God Blesses us, even in our conflicts, with the healing power of the earth


Acts 2:1-21


Thoughts


Language


HS with ability to hear and understand, unites people from every language into the church,
All hear in their own language: not glossolalia! But clear speech beyond language barriers!


Fire:


All that it is: God’s presence, God’s guide in wilderness, mark of humans, gathered at campfire safe from animals who fear fire, fire that purifies by consuming dross, as judgment purifies us of sin, by consuming it with fire.
Fires burn, destroys: revenge of the earth to climate change by burning fossil fuels beyond our share. We’ve built more than than the tower of babel. We’ve setup the earth to turn on all the life on it, us included.
Fires: prevented fought down, now the fuel available is generation’s worth, burns all at once and the sun is blotted out.
Solar power: winter 1.2 to 3 maybe 4 amps. Now in mid day 15 easy.
But with fire’s smoke, down to 3 or 1 or less.
Solar power, the basis of photosynthesis; the growth of plants, upon which the chain of food is built, from smallest life forms, to plants, to small bugs, to small animals to larger animals to largest to the most dangerous: humans.


Prophesy of Joel:


All will prophesy, sons and daughters, slaves men and women; old men will dream dreams (usually stop because there is no hope that the dreams can be fulfilled or seen through, a surrender of the world to the younger generation) but here: old men dream and set to being the fulfillment of dreams, God’s dreams.


Portents:


blood, fire, smoky mist, moon to blood,
Lord’s Day
before the Lord’s glorious day!


Be saved


Call upon him and all will be saved!

John 14:8-17 [25-27]


Thoughts


Satisfied


We will never be satisfied, but we continually hope.
Even when what we ask for is right in front of us, we ask for more.


Miracles


DO help us believe that Jesus is God is the Holy Spirit is Jesus … is working in our midst
Ask, I will give. But so much asked for and not ever yet given.
Be careful what you ask for, sometimes Jesus gives us what we ask for: we ask for foolish things, impossible things, things that will hurt others, and Jesus answers NO. Other times Jesus gives us what we ask for and we do not recognize it.


Love and Obey


Love is to obey Jesus’ commands: to love your neighbour as yourself and your enemy!


Lawyer in court – Advocate – Of New


God gives advocate (lawyer in God’s Court for us), who will be with us forever, though Jesus goes away.
We see HS, the advocate, the Spirit of Truth! Able because God is in us, HS in us
World cannot receive him, does not see him,
New, always present
Jesus tells us, so we will know, but the Advocate will be with us, reveal new things, make us see new things, remind us of Jesus!


No worries Mate


Do not be troubled, do not be afraid (Fear is the greatest enemy), anxiety gets people to behave in bad ways.


1. Thoughts Towards an Outline


Fire:


the season, the ban, the power, the saving power – distinctively human
the destroying power, wildfires, smoke, solar blocked, photosynthesis, stopped, dross, judgment where sins are burned away like dross, leaving us pure, ready for the New Jerusalem.
Spirit
Ruah, breath, spirit into inert forms →life, inspiration, spirit means vivified, and for God’s good purposes.


Language


Language, the basis of communication, but more, the basis of thought! New language, new thoughts, new history new manners:
2nd language: a world opens up when one lives in it.
Computer languages: a whole new world opens up, but it is not filled with people, but imaginations made statically moving, reading conjures up the creative imaginative mind. TV rests the mind and slowly atrophies thoughts and creativity; computer interactions with games, deepens the narrowing of the thought, away from others, to chips. Everyone knows chips are not healthy, not potato chips, not chocolate chips, though tastey; neither computer chips alone.
But as a tool, as an avenue to other people, to expand imagination in writing and conceiving uses, ways to be used, ways to be helpful to others: first text to talk: allow blind woman to continue significant work in the community (PR),


Reaching to the Heavens

All that we dream of is seen in our dream of reaching the stars


Reaching to the Heavens, the dream of humans since we peered at the stars outside the safety of the cave.
Space travel.


Conflict and Differences


Conflict and Differences : Blessed by God, caused by God to save us from our own selves.
Limits on name for ourselves: God’s blessing


Working out the bugs

Misquotes in even the smoky photos: upper left, that’s no helicopter.

There are some bugs to work out, of course, these are just rough thoughts scratched together.